Song - You've been so faithful
http://www.youtube.com/watch?v=Vflf3wLZP4I
Sept 29
Isaiah 57:59:21; Philippians 1:1-26;Psalm 71:1-24; Proverbs 24:9-10;
Exercise: lower body resistance
Next few days:
Sept 29
Isaiah 57:15-59:21; Philippians 1:1-26;Psalm 71:1-24; Proverbs 24:9-10;
Sept 30
Isiah 60:1-62:5; Philippians 1:27-2:18;Psalm 72:1-20; Proverbs 24:11-12;
Oct 1
Isaiah 62:6-65:25; Philippians 2:19-3:3; Psalm 73:1-28; Proverbs 24:13-14;
Oct 2
Isaiah 66:1-24; Philippians 3:4-21; Psalm 74:1-23;Proverbs 24:15-1
Isaiah 57:15-59:21
The Message (MSG)
15-21 A Message from the high and towering God,
who lives in Eternity,
whose name is Holy:
“I live in the high and holy places,
but also with the low-spirited, the spirit-crushed,
And what I do is put new spirit in them,
get them up and on their feet again.
For I’m not going to haul people into court endlessly,
I’m not going to be angry forever.
Otherwise, people would lose heart.
These souls I created would tire out and give up.
I was angry, good and angry, because of Israel’s sins.
I struck him hard and turned away in anger,
while he kept at his stubborn, willful ways.
When I looked again and saw what he was doing,
I decided to heal him, lead him, and comfort him,
creating a new language of praise for the mourners.
Peace to the far-off, peace to the near-at-hand,” says God—
“and yes, I will heal them.
But the wicked are storm-battered seas
that can’t quiet down.
The waves stir up garbage and mud.
There’s no peace,” God says, “for the wicked.”
who lives in Eternity,
whose name is Holy:
“I live in the high and holy places,
but also with the low-spirited, the spirit-crushed,
And what I do is put new spirit in them,
get them up and on their feet again.
For I’m not going to haul people into court endlessly,
I’m not going to be angry forever.
Otherwise, people would lose heart.
These souls I created would tire out and give up.
I was angry, good and angry, because of Israel’s sins.
I struck him hard and turned away in anger,
while he kept at his stubborn, willful ways.
When I looked again and saw what he was doing,
I decided to heal him, lead him, and comfort him,
creating a new language of praise for the mourners.
Peace to the far-off, peace to the near-at-hand,” says God—
“and yes, I will heal them.
But the wicked are storm-battered seas
that can’t quiet down.
The waves stir up garbage and mud.
There’s no peace,” God says, “for the wicked.”
Your Prayers Won’t Get Off the Ground
58 1-3 “Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’
3-5 “Well, here’s why:
“The bottom line on your ‘fast days’ is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?
6-9 “This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
13-14 “If you watch your step on the Sabbath
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God!
Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
Yes! God says so!
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God!
Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
Yes! God says so!
We Long for Light but Sink into Darkness
59 1-8 Look! Listen!
God’s arm is not amputated—he can still save.
God’s ears are not stopped up—he can still hear.
There’s nothing wrong with God; the wrong is in you.
Your wrongheaded lives caused the split between you and God.
Your sins got between you so that he doesn’t hear.
Your hands are drenched in blood,
your fingers dripping with guilt,
Your lips smeared with lies,
your tongue swollen from muttering obscenities.
No one speaks up for the right,
no one deals fairly.
They trust in illusion, they tell lies,
they get pregnant with mischief and have sin-babies.
They hatch snake eggs and weave spider webs.
Eat an egg and die; break an egg and get a snake!
The spider webs are no good for shirts or shawls.
No one can wear these weavings!
They weave wickedness,
they hatch violence.
They compete in the race to do evil
and run to be the first to murder.
They plan and plot evil, think and breathe evil,
and leave a trail of wrecked lives behind them.
They know nothing about peace
and less than nothing about justice.
They make tortuously twisted roads.
No peace for the wretch who walks down those roads!
God’s arm is not amputated—he can still save.
God’s ears are not stopped up—he can still hear.
There’s nothing wrong with God; the wrong is in you.
Your wrongheaded lives caused the split between you and God.
Your sins got between you so that he doesn’t hear.
Your hands are drenched in blood,
your fingers dripping with guilt,
Your lips smeared with lies,
your tongue swollen from muttering obscenities.
No one speaks up for the right,
no one deals fairly.
They trust in illusion, they tell lies,
they get pregnant with mischief and have sin-babies.
They hatch snake eggs and weave spider webs.
Eat an egg and die; break an egg and get a snake!
The spider webs are no good for shirts or shawls.
No one can wear these weavings!
They weave wickedness,
they hatch violence.
They compete in the race to do evil
and run to be the first to murder.
They plan and plot evil, think and breathe evil,
and leave a trail of wrecked lives behind them.
They know nothing about peace
and less than nothing about justice.
They make tortuously twisted roads.
No peace for the wretch who walks down those roads!
9-11 Which means that we’re a far cry from fair dealing,
and we’re not even close to right living.
We long for light but sink into darkness,
long for brightness but stumble through the night.
Like the blind, we inch along a wall,
groping eyeless in the dark.
We shuffle our way in broad daylight,
like the dead, but somehow walking.
We’re no better off than bears, groaning,
and no worse off than doves, moaning.
We look for justice—not a sign of it;
for salvation—not so much as a hint.
and we’re not even close to right living.
We long for light but sink into darkness,
long for brightness but stumble through the night.
Like the blind, we inch along a wall,
groping eyeless in the dark.
We shuffle our way in broad daylight,
like the dead, but somehow walking.
We’re no better off than bears, groaning,
and no worse off than doves, moaning.
We look for justice—not a sign of it;
for salvation—not so much as a hint.
12-15 Our wrongdoings pile up before you, God,
our sins stand up and accuse us.
Our wrongdoings stare us down;
we know in detail what we’ve done:
Mocking and denying God,
not following our God,
Spreading false rumors, inciting sedition,
pregnant with lies, muttering malice.
Justice is beaten back,
Righteousness is banished to the sidelines,
Truth staggers down the street,
Honesty is nowhere to be found,
Good is missing in action.
Anyone renouncing evil is beaten and robbed.
our sins stand up and accuse us.
Our wrongdoings stare us down;
we know in detail what we’ve done:
Mocking and denying God,
not following our God,
Spreading false rumors, inciting sedition,
pregnant with lies, muttering malice.
Justice is beaten back,
Righteousness is banished to the sidelines,
Truth staggers down the street,
Honesty is nowhere to be found,
Good is missing in action.
Anyone renouncing evil is beaten and robbed.
15-19 God looked and saw evil looming on the horizon—
so much evil and no sign of Justice.
He couldn’t believe what he saw:
not a soul around to correct this awful situation.
So he did it himself, took on the work of Salvation,
fueled by his own Righteousness.
He dressed in Righteousness, put it on like a suit of armor,
with Salvation on his head like a helmet,
Put on Judgment like an overcoat,
and threw a cloak of Passion across his shoulders.
He’ll make everyone pay for what they’ve done:
fury for his foes, just deserts for his enemies.
Even the far-off islands will get paid off in full.
In the west they’ll fear the name of God,
in the east they’ll fear the glory of God,
For he’ll arrive like a river in flood stage,
whipped to a torrent by the wind of God.
so much evil and no sign of Justice.
He couldn’t believe what he saw:
not a soul around to correct this awful situation.
So he did it himself, took on the work of Salvation,
fueled by his own Righteousness.
He dressed in Righteousness, put it on like a suit of armor,
with Salvation on his head like a helmet,
Put on Judgment like an overcoat,
and threw a cloak of Passion across his shoulders.
He’ll make everyone pay for what they’ve done:
fury for his foes, just deserts for his enemies.
Even the far-off islands will get paid off in full.
In the west they’ll fear the name of God,
in the east they’ll fear the glory of God,
For he’ll arrive like a river in flood stage,
whipped to a torrent by the wind of God.
20 “I’ll arrive in Zion as Redeemer,
to those in Jacob who leave their sins.”
God’s Decree.
to those in Jacob who leave their sins.”
God’s Decree.
21 “As for me,” God says, “this is my covenant with them: My Spirit that I’ve placed upon you and the words that I’ve given you to speak, they’re not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won’t ever stop.” God’s orders.
Philippians 1:1-26
The Message (MSG)
1 1-2 Paul and Timothy, both of us committed servants of Christ Jesus, write this letter to all the followers of Jesus in Philippi, pastors and ministers included. We greet you with the grace and peace that comes from God our Father and our Master, Jesus Christ.
A Love That Will Grow
3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.
7-8 It’s not at all fanciful for me to think this way about you. My prayers and hopes have deep roots in reality. You have, after all, stuck with me all the way from the time I was thrown in jail, put on trial, and came out of it in one piece. All along you have experienced with me the most generous help from God. He knows how much I love and miss you these days. Sometimes I think I feel as strongly about you as Christ does!9-11 So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.
They Can’t Imprison the Message
12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
15-17 It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.18-21 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.
22-26 As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Add parallel
Psalm 71:1-24
The Message (MSG)
71 1-3 I run for dear life to God,
I’ll never live to regret it.
Do what you do so well:
get me out of this mess and up on my feet.
Put your ear to the ground and listen,
give me space for salvation.
Be a guest room where I can retreat;
you said your door was always open!
You’re my salvation—my vast, granite fortress.
I’ll never live to regret it.
Do what you do so well:
get me out of this mess and up on my feet.
Put your ear to the ground and listen,
give me space for salvation.
Be a guest room where I can retreat;
you said your door was always open!
You’re my salvation—my vast, granite fortress.
4-7 My God, free me from the grip of Wicked,
from the clutch of Bad and Bully.
You keep me going when times are tough—
my bedrock, God, since my childhood.
I’ve hung on you from the day of my birth,
the day you took me from the cradle;
I’ll never run out of praise.
Many gasp in alarm when they see me,
but you take me in stride.
from the clutch of Bad and Bully.
You keep me going when times are tough—
my bedrock, God, since my childhood.
I’ve hung on you from the day of my birth,
the day you took me from the cradle;
I’ll never run out of praise.
Many gasp in alarm when they see me,
but you take me in stride.
8-11 Just as each day brims with your beauty,
my mouth brims with praise.
But don’t turn me out to pasture when I’m old
or put me on the shelf when I can’t pull my weight.
My enemies are talking behind my back,
watching for their chance to knife me.
The gossip is: “God has abandoned him.
Pounce on him now; no one will help him.”
my mouth brims with praise.
But don’t turn me out to pasture when I’m old
or put me on the shelf when I can’t pull my weight.
My enemies are talking behind my back,
watching for their chance to knife me.
The gossip is: “God has abandoned him.
Pounce on him now; no one will help him.”
12-16 God, don’t just watch from the sidelines.
Come on! Run to my side!
My accusers—make them lose face.
Those out to get me—make them look
Like idiots, while I stretch out, reaching for you,
and daily add praise to praise.
I’ll write the book on your righteousness,
talk up your salvation the livelong day,
never run out of good things to write or say.
I come in the power of the Lord God,
I post signs marking his right-of-way.
Come on! Run to my side!
My accusers—make them lose face.
Those out to get me—make them look
Like idiots, while I stretch out, reaching for you,
and daily add praise to praise.
I’ll write the book on your righteousness,
talk up your salvation the livelong day,
never run out of good things to write or say.
I come in the power of the Lord God,
I post signs marking his right-of-way.
17-24 You got me when I was an unformed youth,
God, and taught me everything I know.
Now I’m telling the world your wonders;
I’ll keep at it until I’m old and gray.
God, don’t walk off and leave me
until I get out the news
Of your strong right arm to this world,
news of your power to the world yet to come,
Your famous and righteous
ways, O God.
God, you’ve done it all!
Who is quite like you?
You, who made me stare trouble in the face,
Turn me around;
Now let me look life in the face.
I’ve been to the bottom;
Bring me up, streaming with honors;
turn to me, be tender to me,
And I’ll take up the lute and thank you
to the tune of your faithfulness, God.
I’ll make music for you on a harp,
Holy One of Israel.
When I open up in song to you,
I let out lungsful of praise,
my rescued life a song.
All day long I’m chanting
about you and your righteous ways,
While those who tried to do me in
slink off looking ashamed.
God, and taught me everything I know.
Now I’m telling the world your wonders;
I’ll keep at it until I’m old and gray.
God, don’t walk off and leave me
until I get out the news
Of your strong right arm to this world,
news of your power to the world yet to come,
Your famous and righteous
ways, O God.
God, you’ve done it all!
Who is quite like you?
You, who made me stare trouble in the face,
Turn me around;
Now let me look life in the face.
I’ve been to the bottom;
Bring me up, streaming with honors;
turn to me, be tender to me,
And I’ll take up the lute and thank you
to the tune of your faithfulness, God.
I’ll make music for you on a harp,
Holy One of Israel.
When I open up in song to you,
I let out lungsful of praise,
my rescued life a song.
All day long I’m chanting
about you and your righteous ways,
While those who tried to do me in
slink off looking ashamed.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Add parallel
Proverbs 24:9-10
The Message (MSG)
23
8-9 The person who’s always cooking up some evil
soon gets a reputation as prince of rogues.
Fools incubate sin;
cynics desecrate beauty.
soon gets a reputation as prince of rogues.
Fools incubate sin;
cynics desecrate beauty.
Rescue the Perishing
24
10 If you fall to pieces in a crisis,
there wasn’t much to you in the first place.
there wasn’t much to you in the first place.
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