One Year Bible
Isaiah 62:6-65:25; Philippians 2:19-3:3; Psalm 73:1-28; Proverbs 24:13-14
Cardio Workout: TaeBo
Isaiah 62:6-65:25
The Message (MSG)
6-7 I’ve posted watchmen on your walls, Jerusalem.
Day and night they keep at it, praying, calling out,
reminding God to remember.
They are to give him no peace until he does what he said,
until he makes Jerusalem famous as the City of Praise.
Day and night they keep at it, praying, calling out,
reminding God to remember.
They are to give him no peace until he does what he said,
until he makes Jerusalem famous as the City of Praise.
8-9 God has taken a solemn oath,
an oath he means to keep:
“Never again will I open your grain-filled barns
to your enemies to loot and eat.
Never again will foreigners drink the wine
that you worked so hard to produce.
No. The farmers who grow the food will eat the food
and praise God for it.
And those who make the wine will drink the wine
in my holy courtyards.”
an oath he means to keep:
“Never again will I open your grain-filled barns
to your enemies to loot and eat.
Never again will foreigners drink the wine
that you worked so hard to produce.
No. The farmers who grow the food will eat the food
and praise God for it.
And those who make the wine will drink the wine
in my holy courtyards.”
10-12 Walk out of the gates. Get going!
Get the road ready for the people.
Build the highway. Get at it!
Clear the debris,
hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
“Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
Sought-Out, City-Not-Forsaken.
Get the road ready for the people.
Build the highway. Get at it!
Clear the debris,
hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
“Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
Sought-Out, City-Not-Forsaken.
Who Goes There?
63 The watchmen call out,
“Who goes there, marching out of Edom,
out of Bozrah in clothes dyed red?
Name yourself, so splendidly dressed,
advancing, bristling with power!”
“Who goes there, marching out of Edom,
out of Bozrah in clothes dyed red?
Name yourself, so splendidly dressed,
advancing, bristling with power!”
“It is I: I speak what is right,
I, mighty to save!”
I, mighty to save!”
2 “And why are your robes so red,
your clothes dyed red like those who tread grapes?”
your clothes dyed red like those who tread grapes?”
3-6 “I’ve been treading the winepress alone.
No one was there to help me.
Angrily, I stomped the grapes;
raging, I trampled the people.
Their blood spurted all over me—
all my clothes were soaked with blood.
I was set on vengeance.
The time for redemption had arrived.
I looked around for someone to help
—no one.
I couldn’t believe it
—not one volunteer.
So I went ahead and did it myself,
fed and fueled by my rage.
I trampled the people in my anger,
crushed them under foot in my wrath,
soaked the earth with their lifeblood.”
No one was there to help me.
Angrily, I stomped the grapes;
raging, I trampled the people.
Their blood spurted all over me—
all my clothes were soaked with blood.
I was set on vengeance.
The time for redemption had arrived.
I looked around for someone to help
—no one.
I couldn’t believe it
—not one volunteer.
So I went ahead and did it myself,
fed and fueled by my rage.
I trampled the people in my anger,
crushed them under foot in my wrath,
soaked the earth with their lifeblood.”
All the Things God Has Done That Need Praising
7-9 I’ll make a list of God’s gracious dealings,
all the things God has done that need praising,
All the generous bounties of God,
his great goodness to the family of Israel—
Compassion lavished,
love extravagant.
He said, “Without question these are my people,
children who would never betray me.”
So he became their Savior.
In all their troubles,
he was troubled, too.
He didn’t send someone else to help them.
He did it himself, in person.
Out of his own love and pity
he redeemed them.
He rescued them and carried them along
for a long, long time.
all the things God has done that need praising,
All the generous bounties of God,
his great goodness to the family of Israel—
Compassion lavished,
love extravagant.
He said, “Without question these are my people,
children who would never betray me.”
So he became their Savior.
In all their troubles,
he was troubled, too.
He didn’t send someone else to help them.
He did it himself, in person.
Out of his own love and pity
he redeemed them.
He rescued them and carried them along
for a long, long time.
10 But they turned on him;
they grieved his Holy Spirit.
So he turned on them,
became their enemy and fought them.
they grieved his Holy Spirit.
So he turned on them,
became their enemy and fought them.
11-14 Then they remembered the old days,
the days of Moses, God’s servant:
“Where is he who brought the shepherds of his flock
up and out of the sea?
And what happened to the One who set
his Holy Spirit within them?
Who linked his arm with Moses’ right arm,
divided the waters before them,
Making him famous ever after,
and led them through the muddy abyss
as surefooted as horses on hard, level ground?
Like a herd of cattle led to pasture,
the Spirit of God gave them rest.”
the days of Moses, God’s servant:
“Where is he who brought the shepherds of his flock
up and out of the sea?
And what happened to the One who set
his Holy Spirit within them?
Who linked his arm with Moses’ right arm,
divided the waters before them,
Making him famous ever after,
and led them through the muddy abyss
as surefooted as horses on hard, level ground?
Like a herd of cattle led to pasture,
the Spirit of God gave them rest.”
14-19 That’s how you led your people!
That’s how you became so famous!
Look down from heaven, look at us!
Look out the window of your holy and magnificent house!
Whatever happened to your passion,
your famous mighty acts,
Your heartfelt pity, your compassion?
Why are you holding back?
You are our Father.
Abraham and Israel are long dead.
They wouldn’t know us from Adam.
But you’re our living Father,
our Redeemer, famous from eternity!
Why, God, did you make us wander from your ways?
Why did you make us cold and stubborn
so that we no longer worshiped you in awe?
Turn back for the sake of your servants.
You own us! We belong to you!
For a while your holy people had it good,
but now our enemies have wrecked your holy place.
For a long time now, you’ve paid no attention to us.
It’s like you never knew us.
That’s how you became so famous!
Look down from heaven, look at us!
Look out the window of your holy and magnificent house!
Whatever happened to your passion,
your famous mighty acts,
Your heartfelt pity, your compassion?
Why are you holding back?
You are our Father.
Abraham and Israel are long dead.
They wouldn’t know us from Adam.
But you’re our living Father,
our Redeemer, famous from eternity!
Why, God, did you make us wander from your ways?
Why did you make us cold and stubborn
so that we no longer worshiped you in awe?
Turn back for the sake of your servants.
You own us! We belong to you!
For a while your holy people had it good,
but now our enemies have wrecked your holy place.
For a long time now, you’ve paid no attention to us.
It’s like you never knew us.
Can We Be Saved?
64 1-7 Oh, that you would rip open the heavens and descend,
make the mountains shudder at your presence—
As when a forest catches fire,
as when fire makes a pot to boil—
To shock your enemies into facing you,
make the nations shake in their boots!
You did terrible things we never expected,
descended and made the mountains shudder at your presence.
Since before time began
no one has ever imagined,
No ear heard, no eye seen, a God like you
who works for those who wait for him.
You meet those who happily do what is right,
who keep a good memory of the way you work.
But how angry you’ve been with us!
We’ve sinned and kept at it so long!
Is there any hope for us? Can we be saved?
We’re all sin-infected, sin-contaminated.
Our best efforts are grease-stained rags.
We dry up like autumn leaves—
sin-dried, we’re blown off by the wind.
No one prays to you
or makes the effort to reach out to you
Because you’ve turned away from us,
left us to stew in our sins.
make the mountains shudder at your presence—
As when a forest catches fire,
as when fire makes a pot to boil—
To shock your enemies into facing you,
make the nations shake in their boots!
You did terrible things we never expected,
descended and made the mountains shudder at your presence.
Since before time began
no one has ever imagined,
No ear heard, no eye seen, a God like you
who works for those who wait for him.
You meet those who happily do what is right,
who keep a good memory of the way you work.
But how angry you’ve been with us!
We’ve sinned and kept at it so long!
Is there any hope for us? Can we be saved?
We’re all sin-infected, sin-contaminated.
Our best efforts are grease-stained rags.
We dry up like autumn leaves—
sin-dried, we’re blown off by the wind.
No one prays to you
or makes the effort to reach out to you
Because you’ve turned away from us,
left us to stew in our sins.
8-12 Still, God, you are our Father.
We’re the clay and you’re our potter:
All of us are what you made us.
Don’t be too angry with us, O God.
Don’t keep a permanent account of wrongdoing.
Keep in mind, please, we are your people—all of us.
Your holy cities are all ghost towns:
Zion’s a ghost town,
Jerusalem’s a field of weeds.
Our holy and beautiful Temple,
which our ancestors filled with your praises,
Was burned down by fire,
all our lovely parks and gardens in ruins.
In the face of all this,
are you going to sit there unmoved, God?
Aren’t you going to say something?
Haven’t you made us miserable long enough?
We’re the clay and you’re our potter:
All of us are what you made us.
Don’t be too angry with us, O God.
Don’t keep a permanent account of wrongdoing.
Keep in mind, please, we are your people—all of us.
Your holy cities are all ghost towns:
Zion’s a ghost town,
Jerusalem’s a field of weeds.
Our holy and beautiful Temple,
which our ancestors filled with your praises,
Was burned down by fire,
all our lovely parks and gardens in ruins.
In the face of all this,
are you going to sit there unmoved, God?
Aren’t you going to say something?
Haven’t you made us miserable long enough?
The People Who Bothered to Reach Out to God
65 1-7 “I’ve made myself available
to those who haven’t bothered to ask.
I’m here, ready to be found
by those who haven’t bothered to look.
I kept saying ‘I’m here, I’m right here’
to a nation that ignored me.
I reached out day after day
to a people who turned their backs on me,
People who make wrong turns,
who insist on doing things their own way.
They get on my nerves,
are rude to my face day after day,
Make up their own kitchen religion,
a potluck religious stew.
They spend the night in tombs
to get messages from the dead,
Eat forbidden foods
and drink a witch’s brew of potions and charms.
They say, ‘Keep your distance.
Don’t touch me. I’m holier than thou.’
These people gag me.
I can’t stand their stench.
Look at this! Their sins are all written out—
I have the list before me.
I’m not putting up with this any longer.
I’ll pay them the wages
They have coming for their sins.
And for the sins of their parents lumped in,
a bonus.” God says so.
“Because they’ve practiced their blasphemous worship,
mocking me at their hillside shrines,
I’ll let loose the consequences
and pay them in full for their actions.”
to those who haven’t bothered to ask.
I’m here, ready to be found
by those who haven’t bothered to look.
I kept saying ‘I’m here, I’m right here’
to a nation that ignored me.
I reached out day after day
to a people who turned their backs on me,
People who make wrong turns,
who insist on doing things their own way.
They get on my nerves,
are rude to my face day after day,
Make up their own kitchen religion,
a potluck religious stew.
They spend the night in tombs
to get messages from the dead,
Eat forbidden foods
and drink a witch’s brew of potions and charms.
They say, ‘Keep your distance.
Don’t touch me. I’m holier than thou.’
These people gag me.
I can’t stand their stench.
Look at this! Their sins are all written out—
I have the list before me.
I’m not putting up with this any longer.
I’ll pay them the wages
They have coming for their sins.
And for the sins of their parents lumped in,
a bonus.” God says so.
“Because they’ve practiced their blasphemous worship,
mocking me at their hillside shrines,
I’ll let loose the consequences
and pay them in full for their actions.”
8-10 God’s Message:
“But just as one bad apple doesn’t ruin the whole bushel,
there are still plenty of good apples left.
So I’ll preserve those in Israel who obey me.
I won’t destroy the whole nation.
I’ll bring out my true children from Jacob
and the heirs of my mountains from Judah.
My chosen will inherit the land,
my servants will move in.
The lush valley of Sharon in the west
will be a pasture for flocks,
And in the east, the valley of Achor,
a place for herds to graze.
These will be for the people
who bothered to reach out to me, who wanted me in their lives,
who actually bothered to look for me.
there are still plenty of good apples left.
So I’ll preserve those in Israel who obey me.
I won’t destroy the whole nation.
I’ll bring out my true children from Jacob
and the heirs of my mountains from Judah.
My chosen will inherit the land,
my servants will move in.
The lush valley of Sharon in the west
will be a pasture for flocks,
And in the east, the valley of Achor,
a place for herds to graze.
These will be for the people
who bothered to reach out to me, who wanted me in their lives,
who actually bothered to look for me.
11-12 “But you who abandon me, yourGod,
who forget the holy mountains,
Who hold dinners for Lady Luck
and throw cocktail parties for Sir Fate,
Well, you asked for it. Fate it will be:
your destiny, Death.
For when I invited you, you ignored me;
when I spoke to you, you brushed me off.
You did the very things I exposed as evil;
you chose what I hate.”
who forget the holy mountains,
Who hold dinners for Lady Luck
and throw cocktail parties for Sir Fate,
Well, you asked for it. Fate it will be:
your destiny, Death.
For when I invited you, you ignored me;
when I spoke to you, you brushed me off.
You did the very things I exposed as evil;
you chose what I hate.”
13-16 Therefore, this is the Message from the Master, God:
“My servants will eat,
and you’ll go hungry;
My servants will drink,
and you’ll go thirsty;
My servants will rejoice,
and you’ll hang your heads.
My servants will laugh from full hearts,
and you’ll cry out heartbroken,
yes, wail from crushed spirits.
Your legacy to my chosen
will be your name reduced to a cussword.
I, God, will put you to death
and give a new name to my servants.
Then whoever prays a blessing in the land
will use my faithful name for the blessing,
And whoever takes an oath in the land
will use my faithful name for the oath,
Because the earlier troubles are gone and forgotten,
banished far from my sight.
and you’ll go hungry;
My servants will drink,
and you’ll go thirsty;
My servants will rejoice,
and you’ll hang your heads.
My servants will laugh from full hearts,
and you’ll cry out heartbroken,
yes, wail from crushed spirits.
Your legacy to my chosen
will be your name reduced to a cussword.
I, God, will put you to death
and give a new name to my servants.
Then whoever prays a blessing in the land
will use my faithful name for the blessing,
And whoever takes an oath in the land
will use my faithful name for the oath,
Because the earlier troubles are gone and forgotten,
banished far from my sight.
New Heavens and a New Earth
17-25 “Pay close attention now:
I’m creating new heavens and a new earth.
All the earlier troubles, chaos, and pain
are things of the past, to be forgotten.
Look ahead with joy.
Anticipate what I’m creating:
I’ll create Jerusalem as sheer joy,
create my people as pure delight.
I’ll take joy in Jerusalem,
take delight in my people:
No more sounds of weeping in the city,
no cries of anguish;
No more babies dying in the cradle,
or old people who don’t enjoy a full lifetime;
One-hundredth birthdays will be considered normal—
anything less will seem like a cheat.
They’ll build houses
and move in.
They’ll plant fields
and eat what they grow.
No more building a house
that some outsider takes over,
No more planting fields
that some enemy confiscates,
For my people will be as long-lived as trees,
my chosen ones will have satisfaction in their work.
They won’t work and have nothing come of it,
they won’t have children snatched out from under them.
For they themselves are plantings blessed by God,
with their children and grandchildren likewise God-blessed.
Before they call out, I’ll answer.
Before they’ve finished speaking, I’ll have heard.
Wolf and lamb will graze the same meadow,
lion and ox eat straw from the same trough,
but snakes—they’ll get a diet of dirt!
Neither animal nor human will hurt or kill
anywhere on my Holy Mountain,” says God.
I’m creating new heavens and a new earth.
All the earlier troubles, chaos, and pain
are things of the past, to be forgotten.
Look ahead with joy.
Anticipate what I’m creating:
I’ll create Jerusalem as sheer joy,
create my people as pure delight.
I’ll take joy in Jerusalem,
take delight in my people:
No more sounds of weeping in the city,
no cries of anguish;
No more babies dying in the cradle,
or old people who don’t enjoy a full lifetime;
One-hundredth birthdays will be considered normal—
anything less will seem like a cheat.
They’ll build houses
and move in.
They’ll plant fields
and eat what they grow.
No more building a house
that some outsider takes over,
No more planting fields
that some enemy confiscates,
For my people will be as long-lived as trees,
my chosen ones will have satisfaction in their work.
They won’t work and have nothing come of it,
they won’t have children snatched out from under them.
For they themselves are plantings blessed by God,
with their children and grandchildren likewise God-blessed.
Before they call out, I’ll answer.
Before they’ve finished speaking, I’ll have heard.
Wolf and lamb will graze the same meadow,
lion and ox eat straw from the same trough,
but snakes—they’ll get a diet of dirt!
Neither animal nor human will hurt or kill
anywhere on my Holy Mountain,” says God.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Add parallel
Philippians 2:19-3:6
The Message (MSG)
19-24 I plan (according to Jesus’ plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you. Most people around here are looking out for themselves, with little concern for the things of Jesus. But you know yourselves that Timothy’s the real thing. He’s been a devoted son to me as together we’ve delivered the Message. As soon as I see how things are going to fall out for me here, I plan to send him off. And then I’m hoping and praying to be right on his heels.
25-27 But for right now, I’m dispatching Epaphroditus, my good friend and companion in my work. You sent him to help me out; now I’m sending him to help you out. He has been wanting in the worst way to get back with you. Especially since recovering from the illness you heard about, he’s been wanting to get back and reassure you that he is just fine. He nearly died, as you know, but God had mercy on him. And not only on him—he had mercy on me, too. His death would have been one huge grief piled on top of all the others.
28-30 So you can see why I’m so delighted to send him on to you. When you see him again, hale and hearty, how you’ll rejoice and how relieved I’ll be. Give him a grand welcome, a joyful embrace! People like him deserve the best you can give. Remember the ministry to me that you started but weren’t able to complete? Well, in the process of finishing up that work, he put his life on the line and nearly died doing it.
2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. Thereal believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
25-27 But for right now, I’m dispatching Epaphroditus, my good friend and companion in my work. You sent him to help me out; now I’m sending him to help you out. He has been wanting in the worst way to get back with you. Especially since recovering from the illness you heard about, he’s been wanting to get back and reassure you that he is just fine. He nearly died, as you know, but God had mercy on him. And not only on him—he had mercy on me, too. His death would have been one huge grief piled on top of all the others.
28-30 So you can see why I’m so delighted to send him on to you. When you see him again, hale and hearty, how you’ll rejoice and how relieved I’ll be. Give him a grand welcome, a joyful embrace! People like him deserve the best you can give. Remember the ministry to me that you started but weren’t able to complete? Well, in the process of finishing up that work, he put his life on the line and nearly died doing it.
To Know Him Personally
3 And that’s about it, friends. Be glad in God!
I don’t mind repeating what I have written in earlier letters, and I hope you don’t mind hearing it again. Better safe than sorry—so here goes.2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. Thereal believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Add parallel
Psalm 73:1-28
The Message (MSG)
An Asaph Psalm
73 1-5 No doubt about it! God is good—
good to good people, good to the good-hearted.
But I nearly missed it,
missed seeing his goodness.
I was looking the other way,
looking up to the people
At the top,
envying the wicked who have it made,
Who have nothing to worry about,
not a care in the whole wide world.
good to good people, good to the good-hearted.
But I nearly missed it,
missed seeing his goodness.
I was looking the other way,
looking up to the people
At the top,
envying the wicked who have it made,
Who have nothing to worry about,
not a care in the whole wide world.
6-10 Pretentious with arrogance,
they wear the latest fashions in violence,
Pampered and overfed,
decked out in silk bows of silliness.
They jeer, using words to kill;
they bully their way with words.
They’re full of hot air,
loudmouths disturbing the peace.
People actually listen to them—can you believe it?
Like thirsty puppies, they lap up their words.
they wear the latest fashions in violence,
Pampered and overfed,
decked out in silk bows of silliness.
They jeer, using words to kill;
they bully their way with words.
They’re full of hot air,
loudmouths disturbing the peace.
People actually listen to them—can you believe it?
Like thirsty puppies, they lap up their words.
11-14 What’s going on here? Is God out to lunch?
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
15-20 If I’d have given in and talked like this,
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Add parallel
Proverbs 24:13-14
The Message (MSG)
26
13-14 Eat honey, dear child—it’s good for you—
and delicacies that melt in your mouth.
Likewise knowledge,
and wisdom for your soul—
Get that and your future’s secured,
your hope is on solid rock.
and delicacies that melt in your mouth.
Likewise knowledge,
and wisdom for your soul—
Get that and your future’s secured,
your hope is on solid rock.
