Bible Study
We are studying the Book of Isaiah (the prophet) alongside with a book entitled "Be comforted, Feeling Secure in the Arms of God" by Warren W. Wiersbe
Monday, 4/25/2016 - Morning Devotion
Exercise: MaxWorkout Level 1
CH1
Sir Winston Churchill was once asked to give the qualifications a person needed in order to succeed in politics, and he replied: "It is the ability to foretell what is going to happen tomorrow, next week, next month, and next year. And to have the ability afterwards to explain why it didn't happen."
Because God's prophets were correct all of the time, they didn't have to explain away their mistakes. "If what a prophet proclaims in the name of the Lord does not take place or come true," wrote Moses, "That is a message the Lord has not spoken" (Duet. 18:22).
"To the law and to the testimony," wrote Isaiah, "If they speak not according to this word, it is because there is no light in them" (8:20). Isaiah was a man who had God's light, and he was not afraid to let it shine.
Before we examine the text of Isaiah's prophecy, let's get acquainted with the background of the book so that we can better understand the man and his times.
THE MAN
The name Isaiah means "salvation of the Lord," and salvation (deliverance) is the key theme of his book.
Isaiah 1:1-5
Isaiah 1:1-5Amplified Bible (AMP)
Rebellion of God’s People
1 The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2
Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.
3
“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”
4
Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.
5
Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.
(..to be continue)..
Monday, April 25, 2016
Saturday, April 23, 2016
Saturday, April 23, 2016 - Reconciling Faith
Saturday, April 24, 2016 - Reconciling Faith
Beginner's Class
1. A father had two sons and the youngest one want all his future inheritance.
2. The father gave it to him and he went to a far away land.
3. He spent all he had and then he was broke and hungry.
4. He took a job feeding pigs.
5. He looked up and realized the pigs was eating better than him.
6. He said, I have to return home and beg for forgiveness and work as a servant.
7. When he returned home the father happily greeted him and restored him.
8. Just like the father in this story, God is waiting for us to return to him and God is a forgiving God.
Lesson: Luke 15:11-32
Beginner's Class
1. A father had two sons and the youngest one want all his future inheritance.
2. The father gave it to him and he went to a far away land.
3. He spent all he had and then he was broke and hungry.
4. He took a job feeding pigs.
5. He looked up and realized the pigs was eating better than him.
6. He said, I have to return home and beg for forgiveness and work as a servant.
7. When he returned home the father happily greeted him and restored him.
8. Just like the father in this story, God is waiting for us to return to him and God is a forgiving God.
Lesson: Luke 15:11-32
Luke 15:11-32Amplified Bible (AMP)
The Prodigal Son
11 Then He said, “A certain man had two sons. 12 The younger of them[inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them. 13 A few days later, the younger son gathered together everything [that he had] and traveled to a distant country, and there he wasted his fortune in reckless and immoral living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. 15 So he went and forced himself on one of the citizens of that country, who sent him into his fields to [a]feed pigs. 16 He would have gladly eaten the [carob] pods that the pigs were eating [but they could not satisfy his hunger], and no one was giving anything to him.17 But when he [finally] came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and in your sight. 19 I am no longer worthy to be called your son; [just] treat me like one of your hired men.”’ 20 So he got up and came to his father. But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a [b]ring for his hand, and sandals for his feet. 23 And bring the fattened calf and slaughter it, and let us [invite everyone and] feast and celebrate; 24 for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.
25 “Now his older son was in the field; and when he returned and approached the house, he heard music and dancing. 26 So he summoned one of the servants and began asking what this [celebration] meant.27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’28 But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him.29 But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends; 30 but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’ 31 The father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”
April 22, 2016 - The Blessing of Brokeness
April 22, 2016
The Blessing of Brokenness
MICCA CAMPBELL |
“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:24 (NASB)
I clenched my teeth and closed my eyes as I waited for the explosion. My favorite lamp had fallen to the floor and smashed to smithereens. Somehow, in the scattered fragments I saw a picture of my own broken life.
As I carefully collected the shattered bits, tears stung my eyes and the pain of brokenness surfaced again. It’s a deep hurt. The kind not easily healed. My heart was crushed as if it had been stomped on, broken and discarded. Unable to progress in my work or relationships, I became a hostage to my own sadness. I felt weak and desperate for hope.
No one enjoys the pain of brokenness. Normally it calls for a letting go of something near and dear to us. At the time, it doesn’t make any sense. Yet, since the broken lamp, I have learned that brokenness leads to an unexpected good.
It’s for this reason that God breaks us. Not to cause us undue pain. Not because He doesn’t love us. Instead …
God breaks us to bless us.
He chips away anything that keeps us from finding our true life in Him.
God targets an area of our life that we’re unwilling to submit to Him. Perhaps it’s an unhealthy relationship we won’t release. It could be laziness that’s stunting our spiritual growth. Or even a bad habit that’s standing in the way of experiencing the fullness of God.
Whatever the cause, our tendency is to hold tightly to these things because we believe it’s what we want. We’re convinced they please us by providing the joy, pleasure and fulfillment we seek. But God knows the truth. Only He can truly satisfy our deepest longings. All else is counterfeit to His provision.
Therefore, God selects the tools it takes to break our self-sufficiency and cause us turn to Him. When we give up our independence, we gain a new perspective of God’s plan and purpose for our lives.
A great picture of this process is found in our key verse. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).
Unless the kernel is buried and dies, it will produce nothing. It will remain a lone, solitary stalk of corn. Imagine passing a field that only hosted one blade of corn. You might ask, “Where’s the rest of this farmer’s harvest?” However, if the kernel dies, it will produce a great harvest.
Consider the life of Jesus. On earth, He was like a single stalk of corn. Yet, through His death, burial and resurrection, His life continually produces a harvest of souls.
In a similar way, as long as I live a selfish life fixed on my own wants and desires, I will produce little. On the other hand, if I die to myself and live according to God’s plan, I will yield a productive life that’s beneficial to God and others.
It sounds difficult, I know, but the unexpected good of brokenness is that it revives the life of Christ in me. I become less and He becomes more. That’s a good thing!
The more we become like Him, the more we become like the true selves God intended. The more love and patience I have in my heart, the more joyful and content I am with others.
Think of it this way. For the wheat to reproduce itself, it had to die. For Christ to reproduce Himself in others, He had to die. If I desire Christ’s life to be reproduced in me, I, too, must die to the lure of the world and my own selfishness. Then, I will experience the fullness of God I desire and reproduce disciples of the same kind. Jesus put it this way:
“For whoever wants to save their life will lose it, but whoever loses their life for me will find it”(Matthew 16:25, NIV).
Sometimes God has to break me to bless me. As challenging as that can be, I’m thankful. Because honestly, I want the life God wants to give me instead of settling for the counterfeit.
God, help me die to the desires of this world and my selfishness that I might find the life You created for me. In Jesus’ Name, Amen.
TRUTH FOR TODAY:
John 12:25, “Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.” (NLT)
John 12:25, “Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.” (NLT)
RELATED RESOURCES:
Is your fear pushing you away from God rather than drawing you closer to Him? Uproot fear and anxiety from your mind using the Proverbs 31 Ministries’ 30-Day Devotional: Overcoming Fear. Click here to get your copy today for a gift of any amount.
Is your fear pushing you away from God rather than drawing you closer to Him? Uproot fear and anxiety from your mind using the Proverbs 31 Ministries’ 30-Day Devotional: Overcoming Fear. Click here to get your copy today for a gift of any amount.
REFLECT AND RESPOND:
What counterfeit junk are you holding onto instead of Jesus?
What counterfeit junk are you holding onto instead of Jesus?
How is this object keeping you from becoming who God created you to be?
Tuesday, April 19, 2016
Tuesday, April 19, 2016 - Isaiah 1
AM Devotion/Prayer
Isaiah 1:1-31;
Exercise: Max Workout Interval Training
Isaiah 1:1-31;
Exercise: Max Workout Interval Training
Isaiah 1Amplified Bible (AMP)
Rebellion of God’s People
1 The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2
Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.
3
“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”
Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.
3
“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”
4
Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.
Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.
5
Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.
6
From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].
Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.
6
From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].
7
Your land lies desolate [because of your disobedience],
Your cities are burned with fire,
Your fields—strangers are devouring them in your very presence;
It is desolate, as overthrown by strangers.
8
The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].
9
If the Lord of hosts
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.
Your land lies desolate [because of your disobedience],
Your cities are burned with fire,
Your fields—strangers are devouring them in your very presence;
It is desolate, as overthrown by strangers.
8
The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].
9
If the Lord of hosts
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.
God Has Had Enough
10
Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.
11
“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].
12
“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?
13
“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.
14
“I hate [the hypocrisy of] your New Moon festivals and your appointed feasts.
They have become a burden to Me;
I am weary of bearing them.
15
“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!
Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.
11
“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].
12
“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?
13
“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.
14
“I hate [the hypocrisy of] your New Moon festivals and your appointed feasts.
They have become a burden to Me;
I am weary of bearing them.
15
“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!
16
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
17
Learn to do good.
Seek justice,
Rebuke the ruthless,
Defend the fatherless,
Plead for the [rights of the] widow [in court].
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
17
Learn to do good.
Seek justice,
Rebuke the ruthless,
Defend the fatherless,
Plead for the [rights of the] widow [in court].
“Let Us Reason”
18
“Come now, and let us reason together,”
Says the Lord.
“[a]Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
19
“If you are willing and obedient,
You shall eat the best of the land;
20
But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.
“Come now, and let us reason together,”
Says the Lord.
“[a]Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
19
“If you are willing and obedient,
You shall eat the best of the land;
20
But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.
Zion Corrupted, to Be Redeemed
21
How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.
22
Your silver has turned to [b]lead,
Your wine is diluted with water.
23
Your rulers are rebels
And companions of thieves;
Everyone loves bribes
And chases after gifts.
They do not defend the fatherless,
Nor does the widow’s cause come before them [instead they delay or turn a deaf ear].
How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.
22
Your silver has turned to [b]lead,
Your wine is diluted with water.
23
Your rulers are rebels
And companions of thieves;
Everyone loves bribes
And chases after gifts.
They do not defend the fatherless,
Nor does the widow’s cause come before them [instead they delay or turn a deaf ear].
24
Therefore the Lord God of hosts,
The Mighty One of Israel, declares:
“Ah, I will be freed of My adversaries
And avenge Myself on My enemies.
25
“And I will turn My hand against you,
And will [thoroughly] purge away your dross as with lye
And remove all your tin (impurity).
26
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
Therefore the Lord God of hosts,
The Mighty One of Israel, declares:
“Ah, I will be freed of My adversaries
And avenge Myself on My enemies.
25
“And I will turn My hand against you,
And will [thoroughly] purge away your dross as with lye
And remove all your tin (impurity).
26
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
27
Zion will be redeemed with justice
And her repentant ones with righteousness.
28
But rebels and sinners will be crushed and destroyed together,
And those who abandon (turn away from) the Lord will be consumed (perish).
29
For you will be ashamed [of the degradation] of the oaks in which you took [idolatrous] pleasure,
And you will be ashamed of the gardens [of passion] which you have chosen [for pagan worship].
30
For you will be like an oak whose leaf withers and dies
And like a garden that has no water.
31
The strong man will become tinder,
And his work a spark.
So both will burn together
And there will be none to quench them.
Zion will be redeemed with justice
And her repentant ones with righteousness.
28
But rebels and sinners will be crushed and destroyed together,
And those who abandon (turn away from) the Lord will be consumed (perish).
29
For you will be ashamed [of the degradation] of the oaks in which you took [idolatrous] pleasure,
And you will be ashamed of the gardens [of passion] which you have chosen [for pagan worship].
30
For you will be like an oak whose leaf withers and dies
And like a garden that has no water.
31
The strong man will become tinder,
And his work a spark.
So both will burn together
And there will be none to quench them.
Footnotes:
- Isaiah 1:18 There was a legend among the rabbis that on the Day of Atonement a scarlet woolen thread was tied to the door of the temple, and when the scapegoat reached the wilderness (Lev 16:10), if the sins of Israel were forgiven the thread would miraculously turn white.
- Isaiah 1:22 Lit galena.
Saturday, April 9, 2016
Saturday, April 9, 2016 - Saving Faith
AM Devotion/Prayer
Saving Faith - Luke 7:36-50;
Exercise: MaxWorkout - Level I
Sunday School Review - Class #1 "Saving Faith"
1. Jesus was eating dinner at Simon's house, he was a ? Pharisee (religious leader)
2. A woman came over, she had an alabaster jar, filled with Expensive ? perfume
3. She began crying, and her tears fell on Jesus? feet
4. She wiped his feet with her ? Hair | and she kissed his feet with her? lips and she poured what on his feet? perfume
5. Why did she do all this? This was her way of saying sorry for all the bad things she did
6. Did Simon the Pharisee agree with this? no, He thought this prove that Jesus wasn't a? prophet because he should have known better
7. Jesus told her that her sins are forgiven and she can go away and be happy (peace)
Note: IT was her Faith in Jesus that saved her
Hopefully, we who are saved have sensed today how sinful we were and how much we have been forgiven. That recognition should lead us to show acts of love toward Jesus as the woman did. Although Jesus is not physically among us today, what are some acts of love we can show to Him?
We can show acts of love to the Savior by speaking of Him in a loving way, by giving a sacrificial gift to our church or to an individual, or by physically ministering to the helpless and needy.
Luke 7:36-50Amplified Bible (AMP)
The Anointing in Galilee
36 One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. 37 Now there was a woman in the city who was [known as] a [a]sinner; and [b]when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; 38 and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and [c]anointed them with the perfume. 39 Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Parable of Two Debtors
40 Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” 41 “A certain moneylender had two debtors: one owed him five hundred [d]denarii, and the other fifty. 42 When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43 Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” 44 Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. 45 You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. 46 You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 49 Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Footnotes:
Luke 7:37 I.e. an immoral woman or prostitute.
Luke 7:37 When a Rabbi (teacher) was visiting in someone’s home, it was acceptable for uninvited guests to come and listen to the conversation.
Luke 7:38 There were apparently two anointings of Jesus. This one in the home of Simon the Pharisee (identified in v 40) in the area of Galilee by an unnamed woman, and the other in the home of Simon the Leper in Bethany, by Mary the sister of Martha and Lazarus. The anointing in Bethany preceded the triumphal entry into Jerusalem (Matt 26:6-13; Mark 14:3-9; John 12:1-8).
Luke 7:41 A denarius was equivalent to a day’s wages.
Saving Faith - Luke 7:36-50;
Exercise: MaxWorkout - Level I
Sunday School Review - Class #1 "Saving Faith"
1. Jesus was eating dinner at Simon's house, he was a ? Pharisee (religious leader)
2. A woman came over, she had an alabaster jar, filled with Expensive ? perfume
3. She began crying, and her tears fell on Jesus? feet
4. She wiped his feet with her ? Hair | and she kissed his feet with her? lips and she poured what on his feet? perfume
5. Why did she do all this? This was her way of saying sorry for all the bad things she did
6. Did Simon the Pharisee agree with this? no, He thought this prove that Jesus wasn't a? prophet because he should have known better
7. Jesus told her that her sins are forgiven and she can go away and be happy (peace)
Note: IT was her Faith in Jesus that saved her
Hopefully, we who are saved have sensed today how sinful we were and how much we have been forgiven. That recognition should lead us to show acts of love toward Jesus as the woman did. Although Jesus is not physically among us today, what are some acts of love we can show to Him?
We can show acts of love to the Savior by speaking of Him in a loving way, by giving a sacrificial gift to our church or to an individual, or by physically ministering to the helpless and needy.
Luke 7:36-50Amplified Bible (AMP)
The Anointing in Galilee
36 One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. 37 Now there was a woman in the city who was [known as] a [a]sinner; and [b]when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; 38 and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and [c]anointed them with the perfume. 39 Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Parable of Two Debtors
40 Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” 41 “A certain moneylender had two debtors: one owed him five hundred [d]denarii, and the other fifty. 42 When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43 Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” 44 Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. 45 You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. 46 You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 49 Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Footnotes:
Luke 7:37 I.e. an immoral woman or prostitute.
Luke 7:37 When a Rabbi (teacher) was visiting in someone’s home, it was acceptable for uninvited guests to come and listen to the conversation.
Luke 7:38 There were apparently two anointings of Jesus. This one in the home of Simon the Pharisee (identified in v 40) in the area of Galilee by an unnamed woman, and the other in the home of Simon the Leper in Bethany, by Mary the sister of Martha and Lazarus. The anointing in Bethany preceded the triumphal entry into Jerusalem (Matt 26:6-13; Mark 14:3-9; John 12:1-8).
Luke 7:41 A denarius was equivalent to a day’s wages.
Tuesday, April 5, 2016
Tuesday, April 5, 2016 - One Yer Bible (Dec 22)
AM Devotion/Prayer
Zechariah 2:1-3:10; Revelation12:18-13:18; Psalm 141:1-10; Proverbs 30:18-20
Zechariah 2-3Amplified Bible (AMP)
God’s Favor to Zion
2 And I looked up, and saw a man with a measuring line in his hand. 2 So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.” 3 And behold, the angel who was speaking with me was going out, and another angel was coming out to meet him, 4 and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it. 5 ‘For I,’ declares the Lord, ‘will be a wall of fire around her [protecting her from enemies], and I will be the glory in her midst.’”
6 “[a]Hear this! Flee from [Babylon] the land of the north [which shall come under judgment],” declares the Lord, “for I have scattered you like the four winds of the heavens,” declares the Lord. 7 “Hear, Zion (Jerusalem)! Escape, [b]you who are living with the daughter of Babylon!” 8 For thus says the Lord of hosts, “After [c]glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye. 9 Behold, I will wave my hand over them and they shall become plunder for their own slaves. Then you shall know (recognize, understand fully) that the Lord of hosts has sent Me. 10 Sing for joy and rejoice, O Daughter of Zion; for behold, I am coming, and I will dwell in your midst,” declares the Lord. 11 Many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in your midst, and you shall know (recognize, understand fully) that the Lord of hosts has sent Me to you. 12 The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.
13 “Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”
Joshua, the High Priest
3 Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the [d]Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a [e]log snatched and rescued from the fire?” 3 Now Joshua was clothed with [f]filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord]. 4 He spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And He said to Joshua, “See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness].” 5 And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
6 And the Angel of the Lord [solemnly and earnestly] admonished Joshua, saying, 7 “Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.
The Branch
8 Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the [g]Branch [in Messianic glory]. 9 For behold, the [h]stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day. 10 In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and his fig tree [enjoying peace and prosperity in the kingdom].’”
Footnotes:
Zechariah 2:6 Lit Hoy, hoy, also v 7, an exclamation of impending disaster.
Zechariah 2:7 Those Jews who voluntarily remained in exile in Babylon after the decree of Cyrus in 538 b.c. were considered adulterers because of their relationship with the Gentiles.
Zechariah 2:8 I.e. the Messiah’s first and second advents, Matt 25:31-46.
Zechariah 3:1 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
Zechariah 3:2 The log represents the returned Jews who had nearly been consumed by the “fire” of the Babylonian captivity.
Zechariah 3:3 Symbolic of Judah’s (the Southern Kingdom) disgusting sins.
Zechariah 3:8 A Messianic title.
Zechariah 3:9 Probably typifying the Messiah.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Revelation 12:18-13
Revelation 12:18-13Amplified Bible (AMP)
The Beast from the Sea
13 And the [a]dragon (Satan) stood on the sandy shore of the sea.
Then I saw a [vicious] beast coming up out of the sea with ten horns and seven heads, and on his horns were ten royal [b]crowns (diadems), and on his heads were blasphemous names. 2 And the beast that I saw resembled a [c]leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority. 3 I saw one of his heads which seemed to have a fatal wound, but his fatal wound was healed; and the entire earth followed after the beast in amazement. 4 They fell down and worshiped the dragon because he gave his authority to the beast; they also worshiped the beast, saying, “Who is like (as great as) the beast, and who is able to wage war against him?” 5 And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for [d]forty-two months (three and a half years). 6 And he opened his mouth to speak blasphemies (abusive speech, slander) against God, to blaspheme His name and His tabernacle, and those who live in heaven.
7 He was also [e]permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation. 8 All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice]. 9 If anyone has an ear, let him hear. 10 If anyone is destined for captivity, he will go into captivity; if anyone kills with a sword, he must be killed with a sword. Here is [the call for] the patient endurance and the faithfulness of the saints [which is seen in the response of God’s people to difficult times].
The Beast from the Earth
11 Then I saw [f]another beast rising up out of the earth; he had two horns like a lamb and he spoke like a dragon. 12 He exercises all the authority of the first beast in his presence [when the two are together]. And he makes the earth and those who inhabit it worship the first beast, whose deadly wound was healed. 13 He performs great signs (awe-inspiring acts), even making fire fall from the sky to the earth, right before peoples’ eyes. 14 And he deceives those [unconverted ones] who inhabit the earth [into believing him] because of the signs which he is given [by Satan] to perform in the presence of the [first] beast, telling those who inhabit the earth to make an image to the beast who was wounded [fatally] by the sword and has come back to life. 15 And he is given power to give breath to the image of the beast, so that the image of the beast will even [appear to] speak, and cause those who do not bow down and worship the image of the beast to be put to death. 16 Also he compels all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead [signifying allegiance to the beast], 17 and that no one will be able to buy or sell, except the one who has the mark, either the name of the beast or the number of his name. 18 Here is wisdom. Let the person who has enough insight calculate the number of the beast, for it is the [imperfect] number of a man; [g]and his number is [h]six hundred and sixty-six.
Footnotes:
Revelation 13:1 The dragon, who is Satan, stands at the head of an unholy, idolatrous trinity, comprised also of the first beast, who is the Antichrist (vv 1-10) and has a healed wound, and the second beast, who is the false prophet and deceives unbelievers to worship Antichrist through false signs (vv 11-18).
Revelation 13:1 The symbol of political, royal, or military power.
Revelation 13:2 These animals are mentioned in Dan 7:4-6, where the leopard represents Greece, the bear Medo-Persia, and the lion Babylon.
Revelation 13:5 The last half of the Tribulation.
Revelation 13:7 Lit given.
Revelation 13:11 See note v 1.
Revelation 13:18 Regardless of the earthly power of the two beasts (the demonically controlled Antichrist/dictator and his false prophet) described in these verses, they and their mentor, Satan, fall far short of the power, perfection, and majesty of God the Father, God the Son, and God the Holy Spirit, whose perfection is represented biblically by the number seven.
Revelation 13:18 This is not actually three sixes (or the equivalent in Greek or Hebrew letters), as commonly represented. Such a combination would not be used; and if it were, the sum would then be only eighteen, because in alphabet-based numbering systems like ancient Hebrew and Greek, place values are not used (10’s, 100’s etc.), but the letters are treated more like Roman numerals. What John is most likely indicating is that the letters of the name will add up to 666 (the best Greek manuscripts have the number spelled out), and there could be many different combinations of letters that would do so. Determining the values of the individual letters is another matter. John probably assumed that the name would be Hebrew or Greek, and in Hebrew vowels for the most part are not represented as letters. Further complications arise when names from other nationalities are considered, and are converted for valuation. For example, at various times it has been argued that the name “Nero Caesar” adds up to 666 when transliterated to Hebrew as NRWN QSR (according to the Greek form); but in the Talmud, the name is transliterated as NYRWN QYSR, which totals 686. Also, the original Latin form of the name (without the second “n”), if converted directly to Hebrew, adds up to 616, and a few ancient manuscripts had that number.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Psalm 141
Psalm 141Amplified Bible (AMP)
An Evening Prayer for Sanctification and Protection.
A Psalm of David.
141 Lord, I call upon You; hurry to me.
Listen to my voice when I call to You.
2
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.
3
Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
4
Do not incline my heart to [consent to or tolerate] any evil thing,
Or to practice deeds of wickedness
With men who plan and do evil;
And let me not eat of their delicacies (be tempted by their gain).
5
Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.
6
Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).
7
As when the one plows and breaks open the ground [and the soil scatters behind him],
Our bones have been scattered at the mouth of Sheol [by the injustices of the wicked].
8
For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.
9
Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do evil.
10
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Proverbs 30:18-20
Proverbs 30:18-20Amplified Bible (AMP)
18
There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:
19
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20
This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”
Zechariah 2:1-3:10; Revelation12:18-13:18; Psalm 141:1-10; Proverbs 30:18-20
Zechariah 2-3Amplified Bible (AMP)
God’s Favor to Zion
2 And I looked up, and saw a man with a measuring line in his hand. 2 So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.” 3 And behold, the angel who was speaking with me was going out, and another angel was coming out to meet him, 4 and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it. 5 ‘For I,’ declares the Lord, ‘will be a wall of fire around her [protecting her from enemies], and I will be the glory in her midst.’”
6 “[a]Hear this! Flee from [Babylon] the land of the north [which shall come under judgment],” declares the Lord, “for I have scattered you like the four winds of the heavens,” declares the Lord. 7 “Hear, Zion (Jerusalem)! Escape, [b]you who are living with the daughter of Babylon!” 8 For thus says the Lord of hosts, “After [c]glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye. 9 Behold, I will wave my hand over them and they shall become plunder for their own slaves. Then you shall know (recognize, understand fully) that the Lord of hosts has sent Me. 10 Sing for joy and rejoice, O Daughter of Zion; for behold, I am coming, and I will dwell in your midst,” declares the Lord. 11 Many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in your midst, and you shall know (recognize, understand fully) that the Lord of hosts has sent Me to you. 12 The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.
13 “Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”
Joshua, the High Priest
3 Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the [d]Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a [e]log snatched and rescued from the fire?” 3 Now Joshua was clothed with [f]filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord]. 4 He spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And He said to Joshua, “See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness].” 5 And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
6 And the Angel of the Lord [solemnly and earnestly] admonished Joshua, saying, 7 “Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.
The Branch
8 Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the [g]Branch [in Messianic glory]. 9 For behold, the [h]stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day. 10 In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and his fig tree [enjoying peace and prosperity in the kingdom].’”
Footnotes:
Zechariah 2:6 Lit Hoy, hoy, also v 7, an exclamation of impending disaster.
Zechariah 2:7 Those Jews who voluntarily remained in exile in Babylon after the decree of Cyrus in 538 b.c. were considered adulterers because of their relationship with the Gentiles.
Zechariah 2:8 I.e. the Messiah’s first and second advents, Matt 25:31-46.
Zechariah 3:1 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
Zechariah 3:2 The log represents the returned Jews who had nearly been consumed by the “fire” of the Babylonian captivity.
Zechariah 3:3 Symbolic of Judah’s (the Southern Kingdom) disgusting sins.
Zechariah 3:8 A Messianic title.
Zechariah 3:9 Probably typifying the Messiah.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Revelation 12:18-13
Revelation 12:18-13Amplified Bible (AMP)
The Beast from the Sea
13 And the [a]dragon (Satan) stood on the sandy shore of the sea.
Then I saw a [vicious] beast coming up out of the sea with ten horns and seven heads, and on his horns were ten royal [b]crowns (diadems), and on his heads were blasphemous names. 2 And the beast that I saw resembled a [c]leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority. 3 I saw one of his heads which seemed to have a fatal wound, but his fatal wound was healed; and the entire earth followed after the beast in amazement. 4 They fell down and worshiped the dragon because he gave his authority to the beast; they also worshiped the beast, saying, “Who is like (as great as) the beast, and who is able to wage war against him?” 5 And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for [d]forty-two months (three and a half years). 6 And he opened his mouth to speak blasphemies (abusive speech, slander) against God, to blaspheme His name and His tabernacle, and those who live in heaven.
7 He was also [e]permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation. 8 All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice]. 9 If anyone has an ear, let him hear. 10 If anyone is destined for captivity, he will go into captivity; if anyone kills with a sword, he must be killed with a sword. Here is [the call for] the patient endurance and the faithfulness of the saints [which is seen in the response of God’s people to difficult times].
The Beast from the Earth
11 Then I saw [f]another beast rising up out of the earth; he had two horns like a lamb and he spoke like a dragon. 12 He exercises all the authority of the first beast in his presence [when the two are together]. And he makes the earth and those who inhabit it worship the first beast, whose deadly wound was healed. 13 He performs great signs (awe-inspiring acts), even making fire fall from the sky to the earth, right before peoples’ eyes. 14 And he deceives those [unconverted ones] who inhabit the earth [into believing him] because of the signs which he is given [by Satan] to perform in the presence of the [first] beast, telling those who inhabit the earth to make an image to the beast who was wounded [fatally] by the sword and has come back to life. 15 And he is given power to give breath to the image of the beast, so that the image of the beast will even [appear to] speak, and cause those who do not bow down and worship the image of the beast to be put to death. 16 Also he compels all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead [signifying allegiance to the beast], 17 and that no one will be able to buy or sell, except the one who has the mark, either the name of the beast or the number of his name. 18 Here is wisdom. Let the person who has enough insight calculate the number of the beast, for it is the [imperfect] number of a man; [g]and his number is [h]six hundred and sixty-six.
Footnotes:
Revelation 13:1 The dragon, who is Satan, stands at the head of an unholy, idolatrous trinity, comprised also of the first beast, who is the Antichrist (vv 1-10) and has a healed wound, and the second beast, who is the false prophet and deceives unbelievers to worship Antichrist through false signs (vv 11-18).
Revelation 13:1 The symbol of political, royal, or military power.
Revelation 13:2 These animals are mentioned in Dan 7:4-6, where the leopard represents Greece, the bear Medo-Persia, and the lion Babylon.
Revelation 13:5 The last half of the Tribulation.
Revelation 13:7 Lit given.
Revelation 13:11 See note v 1.
Revelation 13:18 Regardless of the earthly power of the two beasts (the demonically controlled Antichrist/dictator and his false prophet) described in these verses, they and their mentor, Satan, fall far short of the power, perfection, and majesty of God the Father, God the Son, and God the Holy Spirit, whose perfection is represented biblically by the number seven.
Revelation 13:18 This is not actually three sixes (or the equivalent in Greek or Hebrew letters), as commonly represented. Such a combination would not be used; and if it were, the sum would then be only eighteen, because in alphabet-based numbering systems like ancient Hebrew and Greek, place values are not used (10’s, 100’s etc.), but the letters are treated more like Roman numerals. What John is most likely indicating is that the letters of the name will add up to 666 (the best Greek manuscripts have the number spelled out), and there could be many different combinations of letters that would do so. Determining the values of the individual letters is another matter. John probably assumed that the name would be Hebrew or Greek, and in Hebrew vowels for the most part are not represented as letters. Further complications arise when names from other nationalities are considered, and are converted for valuation. For example, at various times it has been argued that the name “Nero Caesar” adds up to 666 when transliterated to Hebrew as NRWN QSR (according to the Greek form); but in the Talmud, the name is transliterated as NYRWN QYSR, which totals 686. Also, the original Latin form of the name (without the second “n”), if converted directly to Hebrew, adds up to 616, and a few ancient manuscripts had that number.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Psalm 141
Psalm 141Amplified Bible (AMP)
An Evening Prayer for Sanctification and Protection.
A Psalm of David.
141 Lord, I call upon You; hurry to me.
Listen to my voice when I call to You.
2
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.
3
Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
4
Do not incline my heart to [consent to or tolerate] any evil thing,
Or to practice deeds of wickedness
With men who plan and do evil;
And let me not eat of their delicacies (be tempted by their gain).
5
Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.
6
Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).
7
As when the one plows and breaks open the ground [and the soil scatters behind him],
Our bones have been scattered at the mouth of Sheol [by the injustices of the wicked].
8
For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.
9
Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do evil.
10
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Proverbs 30:18-20
Proverbs 30:18-20Amplified Bible (AMP)
18
There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:
19
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20
This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”
Monday, April 4, 2016
Monday, April 4, 2016 - One Year Bible (Dec 21)
AM Devotion/Prayer
Exercise: physical therapy
proverbs 30:17; Psalm 140:1-13; revelation 12:1-17; zechariah 1:1-21
Proverbs 30:17King James Version (KJV)
17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
King James Version (KJV)
Public Domain
Proverbs 30:17 in all English translations
Psalm 140
Psalm 140King James Version (KJV)
140 Deliver me, O Lord, from the evil man: preserve me from the violent man;
2 Which imagine mischiefs in their heart; continually are they gathered together for war.
3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
4 Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
6 I said unto the Lord, Thou art my God: hear the voice of my supplications, O Lord.
7 O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
8 Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
9 As for the head of those that compass me about, let the mischief of their own lips cover them.
10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
12 I know that the Lord will maintain the cause of the afflicted, and the right of the poor.
13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
King James Version (KJV)
Public Domain
Revelation 12
Revelation 12King James Version (KJV)
12 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
King James Version (KJV)
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Zechariah 1
Zechariah 1King James Version (KJV)
1 In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
2 The Lord hath been sore displeased with your fathers.
3 Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.
11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
13 And the Lord answered the angel that talked with me with good words and comfortable words.
14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.
17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.
18 Then lifted I up mine eyes, and saw, and behold four horns.
19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
20 And the Lord shewed me four carpenters.
21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
King James Version (KJV)
Exercise: physical therapy
proverbs 30:17; Psalm 140:1-13; revelation 12:1-17; zechariah 1:1-21
Proverbs 30:17King James Version (KJV)
17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
King James Version (KJV)
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Proverbs 30:17 in all English translations
Psalm 140
Psalm 140King James Version (KJV)
140 Deliver me, O Lord, from the evil man: preserve me from the violent man;
2 Which imagine mischiefs in their heart; continually are they gathered together for war.
3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
4 Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
6 I said unto the Lord, Thou art my God: hear the voice of my supplications, O Lord.
7 O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
8 Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
9 As for the head of those that compass me about, let the mischief of their own lips cover them.
10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
12 I know that the Lord will maintain the cause of the afflicted, and the right of the poor.
13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
King James Version (KJV)
Public Domain
Revelation 12
Revelation 12King James Version (KJV)
12 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
King James Version (KJV)
Public Domain
Zechariah 1
Zechariah 1King James Version (KJV)
1 In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
2 The Lord hath been sore displeased with your fathers.
3 Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.
11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
13 And the Lord answered the angel that talked with me with good words and comfortable words.
14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.
17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.
18 Then lifted I up mine eyes, and saw, and behold four horns.
19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
20 And the Lord shewed me four carpenters.
21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
King James Version (KJV)
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