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Monday, September 29, 2014

Wednesday, October 1, 2014 - Rejoice Anyway - Psalm 56:1-13;

AM Devotion for Wednesday, October 1, 2014
Posting early so I can read from Blog

Exercise: Weights

Psalm 56:1-13Amplified Bible (AMP)

Psalm 56

To the Chief Musician; [set to the tune of] “Silent Dove Among Those Far Away.” Of David. A record of memorable thoughts when the Philistines seized him in Gath.

Be merciful and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
What time I am afraid, I will have confidence in and put my trust and reliance in You.
By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
You number and record my wanderings; put my tears into Your bottle—are they not in Your book?
Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.

Tuesday, September 30, 2014 - Rejoice Anyway - Job 1:1-22;

AM Devotion for Tuesday, September 30

Posting Early so I can read from Blog
Am - Jogging with BGR

Job 1:1-22Amplified Bible (AMP)

There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who [reverently] feared God and abstained from and shunned evil [because it was wrong].
And there were born to him seven sons and three daughters.
He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very great body of servants, so that this man was the greatest of all the men of the East.
His sons used to go and feast in the house of each on his day (birthday) in turn, and they invited their three sisters to eat and drink with them.
And when the days of their feasting were over, Job sent for them to purify and hallow them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, It may be that my sons have sinned and cursed ordisowned God in their hearts. Thus did Job at all [such] times.
Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them.
And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it.
And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns evil [because it is wrong]?
Then Satan answered the Lord, Does Job [reverently] fear God for nothing?
10 Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land.
11 But put forth Your hand now and touch all that he has, and he will curse You to Your face.
12 And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
13 And there was a day when [Job’s] sons and his daughters were eating and drinking wine in their eldest brother’s house [on his birthday],
14 And there came a messenger to Job and said, The oxen were plowing and the donkeys feeding beside them,
15 And the Sabeans swooped down upon them and took away [the animals]. Indeed, they have slain the servants with the edge of the sword, and I alone have escaped to tell you.
16 While he was yet speaking, there came also another and said, The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.
17 While he was yet speaking, there came also another and said, The Chaldeans divided into three bands and made a raid upon the camels and have taken them away, yes, and have slain the servants with the edge of the sword, and I alone have escaped to tell you.
18 While he was yet speaking, there came also another and said, Your sons and your daughters were eating and drinking wine in their eldest brother’s house,
19 And behold, there came a great [whirlwind] from the desert, and smote the four corners of the house, and it fell upon the young people and they are dead, and I alone have escaped to tell you.
20 Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped
21 And said, Naked (without possessions) came I [into this world] from my mother’s womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
22 In all this Job sinned not nor charged God foolishly.

Monday, September 29, 2014 - Rejoice Anyway - Habakkuk

PM Devotion - Rejoice Anyway

Lesson: Habakkuk 2:1-5; 3:17-19
Read: Job 1:1-22; Psalm 56:1-13; Habakkuk 1:1-3:19

Habakkuk 1-3:19Amplified Bible (AMP)

The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.
O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?
Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises.
Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.
For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them.
[The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves.
Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour.
They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand.
10 They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it.
11 Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.
12 Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction.
13 You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?
14 Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]?
15 [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits.
16 Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich.
17 Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?
[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him.
And the Lord answered me and said, Write the vision and engrave it so plainly upon tablets that everyone who passes may [be able to] read [it easily and quickly] as he hastens by.
For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day.
Look at the proud; his soul is not straight or right within him, but the [rigidly] just andthe [uncompromisingly] righteous man shall [a]live by his faith and in his faithfulness.
Moreover, wine and [b]wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them.
Shall not all these [victims of his greed] take up a taunt against him and in scoffing derision of him say, Woe to him who piles up that which is not his! [How long will he possess it?] And [woe to him] who loads himself with promissory notes for usury!
Shall [your debtors] not rise up suddenly who shall bite you, exacting usury of you, and those awake who will vex you [toss you to and fro and make you tremble violently]? Then you will be booty for them.
Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you—because of men’s blood and for the violence done to the earth, to the city and all the people who live in each city.
Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil!
10 You have devised shame to your house by cutting off and putting an end to many peoples, and you have sinned against and forfeited your own life.
11 For the stone shall cry out of the wall [built in sin, to accuse you], and the beam out of the woodwork will answer it [agreeing with its charge against you].
12 Woe to him who builds a town with blood and establishes a city by iniquity!
13 Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility?
14 But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.
15 Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]!
16 You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer], and foul shame shall be upon your own glory!
17 For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men’s blood and the violence done to the land, to the city and all its inhabitants.
18 What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols.
19 Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it!
20 But the Lord is in His holy temple; let all the earth hush and keep silence before Him.
A prayer of Habakkuk the prophet, set to wild, enthusiastic, and triumphal music.
O Lord, I have heard the report of You and was afraid. O Lord, revive Your work in the midst of the years, in the midst of the years make [Yourself] known! In wrath [earnestly] remember love, pity, and mercy.
God [approaching from Sinai] came from Teman [which represents Edom] and the Holy One from Mount Paran [in the Sinai region]. Selah [pause, and calmly think of that]! His glory covered the heavens and the earth was full of His praise.
And His brightness was like the sunlight; rays streamed from His hand, and there [in the sunlike splendor] was the hiding place of His power.
Before Him went the pestilence [as in Egypt], and burning plague followed His feet [as in Sennacherib’s army].
He stood and measured the earth; He looked and shook the nations, and the eternal mountains were scattered and the perpetual hills bowed low. His ways are everlasting andHis goings are of old.
I [Habakkuk, in vision] saw the tents of Cushan [probably Ethiopia] in affliction; the [tent] curtains of the land of Midian trembled.
Were You displeased with the rivers, O Lord? Or was Your anger against the rivers [You divided]? Was Your wrath against the [Red] Sea, that You rode [before] upon Your horses and Your chariots of victory and deliverance?
Your bow was made quite bare; sworn to the tribes [of Israel] by Your sure word were the rods of chastisement, scourges, and calamities. Selah [pause, and calmly think of that]! With rivers You cleaved the earth [bringing forth waters in dry places].
10 The mountains saw You; they trembled and writhed [as if in pain]. The overflowing of the water passed by [as at the deluge]; the deep uttered its voice and lifted its hands on high.
11 The sun and moon stood back [as before Joshua] in their habitation at the light of Your arrows as they sped, at the flash of Your glittering spear.
12 You marched through the land in indignation; You trampled and threshed the nations in anger.
13 You went forth and have come for the salvation of Your people, for the deliverance andvictory of Your anointed [people Israel]; You smote the head of the house of the wicked, laying bare the foundation even to the neck. Selah [pause, and calmly think of that]!
14 You pierced with his own arrows the head of [the enemy’s] hordes; they came out as a whirlwind to scatter me [the people], rejoicing as if to devour the poor [Israel] secretly.
15 You have trodden the sea with Your horses, [beside] the heap of great and surging waters.
16 I heard and my [whole inner self] trembled; my lips quivered at the sound. Rottenness enters into my bones and under me [down to my feet]; I tremble. I will wait quietly for the day of trouble and distress when there shall come up against [my] people him who is about to invade and oppress them.
17 Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls,
18 Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation!
19 The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk]and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!

Sunday, September 28, 2014

Sunday, September 28, 2014 | Matthew 11

AM Devotion


Matthew 11


Matthew 11 New International Version (NIV)

Jesus and John the Baptist

11 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.[a]
When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”
Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”
As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[c]
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear.
16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[e] For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

The Father Revealed in the Son

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Thursday, September 25, 2014

Encouragement through a Difficult Time - 2 Corinthians 12:9 Paul's Thorns - God's Grace

WHEN GOING THROUGH A DIFFICULT TIME OR A CHALLENGING SITUATION



8Concerning this I implored the Lord three times that it might leave me. 9And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong.

2 Corinthians 12 Amplified Bible (AMP)

12 True, there is nothing to be gained by it, but [as I am obliged] to boast, I will go on to visions and revelations of the Lord.
I know a man in Christ who fourteen years ago—whether in the body or out of the body I do not know, God knows—was caught up to the third heaven.
And I know that this man—whether in the body or away from the body I do not know, God knows—
Was caught up into paradise, and he heard utterances beyond the power of man to put into words, which man is not permitted to utter.
Of this same [man’s experiences] I will boast, but of myself (personally) I will not boast, except as regards my infirmities (my weaknesses).
Should I desire to boast, I shall not be a witless braggart, for I shall be speaking the truth. But I abstain [from it] so that no one may form a higher estimate of me than [is justified by] what he sees in me or hears from me.
And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ([a]a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.
Three times I called upon the Lord and besought [Him] about this and begged that it might depart from me;
But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for Mystrength and power are made perfect (fulfilled and completed) and [b]show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may [c]pitch a tent over and dwell) upon me!
10 So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [[d]in human strength], then am I [truly] strong (able, powerful [e]in divine strength).
11 Now I have been [speaking like] a fool! But you forced me to it, for I ought to have been [[f]saved the necessity and] commended by you. For I have not fallen short one bitor proved myself at all inferior to those superlative [false] apostles [of yours], even if I am nothing (a nobody).
12 Indeed, the signs that indicate a [genuine] apostle were performed among you fully andmost patiently in miracles and wonders and mighty works.
13 For in what respect were you put to a disadvantage in comparison with the rest of the churches, unless [it was for the fact] that I myself did not burden you [with my financial support]? Pardon me [for doing you] this injustice!
14 Now for the third time I am ready to come to [visit] you. And I will not burden you [financially], for it is not your [money] that I want but you; for children are not duty bound to lay up store for their parents, but parents for their children.
15 But I will most gladly spend [myself] and be utterly spent for your souls. If I love you exceedingly, am I to be loved [by you] the less?
16 But though granting that I did not burden you [with my support, some say that] I was crafty [and that] I cheated and got the better of you with my trickery.
17 Did I [then] take advantage of you or make any money out of you through any of those [messengers] whom I sent to you?
18 [Actually] I urged Titus [to go], and I sent the brother with [him]. Did Titus overreachor take advantage of you [in anything]? Did he and I not act in the same spirit? Did we not [take the] same steps?
19 Have you been supposing [all this time] that we have been defending ourselves andapologizing to you? [It is] in the sight and the [very] presence of God [and as one] in Christ (the Messiah) that we have been speaking, dearly beloved, and all in order to build you up [spiritually].
20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me—that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.
21 [I am fearful] that when I come again, my God may humiliate and humble me in your regard, and that I may have to sorrow over many of those who sinned before and have not repented of the impurity, sexual vice, and sensuality which they formerly practiced.