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Monday, February 9, 2015

Monday, February 9, 2015 - One Year Bible (Oct 18)

 AM Devotion/Prayer

Oct 18 - One Year Bible

Jeremiah 31:27-32:44; 1 Timothy 3:1-16; Psalm 88:1-18; Proverbs 25:20-22

Exercise; Resistance - upper body

Jeremiah 31:27-32:44Amplified Bible (AMP)

27 Behold, the days are coming, says the Lord, when I will sow the house of Israel and the house of Judah with the seed (offspring) of man and of beast.
28 And it will be that as I have watched over them to pluck up and to break down, and to overthrow, destroy, and afflict [with evil], so will I watch over them to build and to plant [with good], says the Lord.
29 In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.
30 But everyone shall die for his own iniquity [only]; every man who eats sour grapes—his [own] teeth shall be set on edge.
31 Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah,
32 Not according to the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was their Husband, says the Lord.
33 But this is the covenant which I will make with the house of Israel: After those days, says the Lord, I will put My law within them, and on their hearts will I write it; and I will be their God, and they will be My people.
34 And they will no more teach each man his neighbor and each man his brother, saying, Know the Lord, for they will all know Me [recognize, understand, and be acquainted with Me], from the least of them to the greatest, says the Lord. For I will forgive their iniquity, and I will [seriously] remember their sin no more.
35 Thus says the Lord, Who gives the sun for a light by day and the fixed order of the moon and of the stars for a light by night, Who stirs up the sea’s roaring billows or stills the waves when they roar—the Lord of hosts is His name:
36 If these ordinances [of fixed order] depart from before Me, says the Lord, then the posterity of Israel also shall cease from being a nation before Me throughout the ages.
37 Thus says the Lord: If the heavens above can be measured and the foundations of the earth searched out beneath, then I will cast off all the offspring of Israel for all that they have done, says the Lord.
38 Behold, the days are coming, says the Lord, when the city [of Jerusalem] shall be built [again] for the Lord from the [a]Tower of Hananel to the Corner Gate.
39 And the measuring line shall go out farther straight onward to the hill Gareb and shall then turn to Goah [exact location unknown].
40 And the whole valley [Hinnom] of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It [the city] shall not be plucked up or overthrown any more to the end of the age.
32 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of [b]Nebuchadrezzar.
2 For the king of Babylon’s army was then besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.
3 For Zedekiah king of Judah had locked him up, saying, Why do you prophesy and say, Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;
4 And Zedekiah king of Judah shall not escape out of the hands of the Chaldeans but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye;
5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit him [for evil], says the Lord; and though you fight against the Chaldeans, you shall not prosper [why do you thus prophesy]?
6 And Jeremiah said, The word of the Lord came to me, saying,
7 Behold, Hanamel son of Shallum your uncle shall come to you and say, Buy my field that is in Anathoth, for the right of redemption is yours to buy it.
8 So Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, I pray you, buy my field that is in Anathoth, which is in the land of Benjamin, for the right of inheritance is yours and the redemption is yours; buy it for yourself. Then I knew that this was the word of the Lord.
9 And I bought the field that was in Anathoth from Hanamel my uncle’s son and weighed out for him the money—seventeen shekels of silver.
10 And I signed the deed and sealed it, called witnesses, and weighed out for him the money on the scales.
11 So I took the deed of the purchase—both that which was sealed, containing the terms and conditions, and the copy which was unsealed—
12 And I gave the purchase deed to Baruch son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.
13 And I charged Baruch before them, saying,
14 Thus says the Lord of hosts, the God of Israel: Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen vessel, that they may last a long time.
15 For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall be purchased yet again in this land.
16 Now when I had delivered the purchase deed to Baruch son of Neriah, I prayed to the Lord, saying:
17 Alas, Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too hard or too wonderful for You—
18 You Who show loving-kindness to thousands but recompense the iniquity of the fathers into the bosoms of their children after them. The great, the mighty God; the Lord of hosts is His name—
19 Great [are You] in counsel and mighty in deeds, Whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his doings,
20 Who wrought signs and wonders in the land of Egypt, and even to this day [continues to do so], both in Israel and among other men, and made for Yourself a name, as at this day.
21 And You brought forth Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror;
22 And You gave them this land which You swore to their fathers to give them, a land flowing with milk and honey;
23 And they entered and took possession of it, but they obeyed not Your voice, nor walked in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this evil to come upon them.
24 See the siege mounds [of earth which the foe has heaped against the walls]; they have come up to the city to take it. And the city is given into the hand of the Chaldeans who fight against it, because [the people are overcome] by the sword and the famine and the pestilence. What You have spoken has come to pass, and behold, You see it.
25 Yet, O Lord God, You said to me, Buy the field with money and get witnesses, even though the city is given into the hands of the Chaldeans.
26 Then came the word of the Lord to Jeremiah, saying,
27 Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?
28 Therefore thus says the Lord: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadrezzar king of Babylon, and he shall take it;
29 And the Chaldeans who are fighting against this city shall come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.
30 For the children of Israel and the children of Judah have done only evil before Me from their youth; for the children of Israel have only provoked Me to anger with the work of their hands [the idols], says the Lord.
31 For this city has been to Me a [such a] provocation of My anger and My wrath from the day that they [finished] building it [in the time of Solomon, who was the first Israelite king who turned to idolatry] even to this day that I must remove it from before My face—
32 Because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem.
33 And they have turned their backs to Me and not their faces; though I taught them persistently, yet they would not listen and receive instruction.
34 But they set their abominations [of idol worship] in the house which is called by My [c]Name to defile it.
35 And they built the high places [for worship] of Baal in the Valley of Ben-hinnom [son of Hinnom] to cause their sons and their daughters to pass through the fire [in worship also of and] to Molech—which I did not command them, nor did it come into My mind or heart that they should do this abomination, to cause Judah to sin.
36 And now therefore thus says the Lord, the God of Israel, concerning this city of which you say, It shall be delivered into the hand of the king of Babylon by sword and by famine and by pestilence:
37 Behold, I will gather them out of all countries to which I drove them in My anger and in My wrath and in great indignation; I will bring them again to this place, and I will make them dwell safely.
38 And they will be My people, and I will be their God.
39 And I will give them one heart and one way, that they may [reverently] fear Me forever for the good of themselves and of their children after them.
40 And I will make an everlasting covenant with them: I will not turn away from following them to do them good, and I will put My [reverential] fear in their hearts, so that they will not depart from Me.
41 Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly and in truth with My whole heart and with My whole being.
42 For thus says the Lord: As I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
43 And fields shall be bought in this land of which you say, It is desolate, without man or beast; it is given into the hands of the Chaldeans.
44 Men shall buy fields for money and shall sign deeds, seal them, and call witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negeb), for I will cause them to be released from their exile, says the Lord.
Footnotes:

Jeremiah 31:38 Many times after the days of the Old Testament, Jerusalem was destroyed. Travelers in recent centuries reported it to be an almost deserted city—its buildings were ruins filled with rubble, its inhabitants numbered barely enough to populate a village. Yet not only did God’s word declare that it would be rebuilt, but also definitely and in detail it drew a word map of the exact outline which the future city would follow—from a well-known tower to the gate at a certain corner, then on over a particular hill, coming now outside the walls of the original city and taking in a large area definitely marked out by familiar landmarks. Eight details are unmistakably given here, and Zechariah adds another (Zech. 14:10). Moreover, the city’s enlargement was to be in one general direction—to the northwest. Twenty-five hundred years later, in a.d. 1935, the prophecy had been fulfilled to the letter, as if indeed with God’s “measuring line” (Jer. 31:39). What a God, and what a Book! So unlikely seemed this prophecy’s fulfillment that some commentators were of the opinion that it should be interpreted spiritually!
Jeremiah 32:1 See footnote on Jer. 21:2.
Jeremiah 32:34 See footnote on Deut. 12:5.
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

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1 Timothy 3:1-16

1 Timothy 3:1-16Amplified Bible (AMP)

3 The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work).
2 Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,
3 Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].
4 He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.
5 For if a man does not know how to rule his own household, how is he to take care of the church of God?
6 He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.
7 Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil’s trap.
8 In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].
9 They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience.
10 And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons].
11 [a][The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.
12 Let deacons be the husbands of but one wife, and let them manage [their] children and their own households well.
13 For those who perform well as deacons acquire a good standing for themselves and also gain much confidence and freedom and boldness in the faith which is [founded on and centers] in Christ Jesus.
14 Although I hope to come to you before long, I am writing these instructions to you so that,
15 If I am detained, you may know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and stay (the prop and support) of the Truth.
16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [[b]God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.
Footnotes:

1 Timothy 3:11 Either their wives or the deaconesses, or both.
1 Timothy 3:16 Some manuscripts read “God.”
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

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1 Timothy 21 Timothy 4
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Psalm 88:1-18

Psalm 88:1-18Amplified Bible (AMP)

Psalm 88
A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

1 O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.
2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!
3 For I am full of troubles, and my life draws near to Sheol (the place of the dead).
4 I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],
5 Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.
6 You have laid me in the depths of the lowest pit, in darkness, in the deeps.
7 Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!
8 You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.
9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.
10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!
11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?
12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?
13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.
14 Lord, why do You cast me off? Why do You hide Your face from me?
15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].
16 Your fierce wrath has swept over me; Your terrors have destroyed me.
17 They surround me like a flood all day long; together they have closed in upon me.
18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

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Psalm 87Psalm 89
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Proverbs 25:20-22

Proverbs 25:20-22Amplified Bible (AMP)

20 He who sings songs to a heavy heart is like him who lays off a garment in cold weather and like vinegar upon soda.
21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;
22 For in doing so, you will [a]heap coals of fire upon his head, and the Lord will reward you.
Footnotes:

Proverbs 25:22 This is not to be understood as a revengeful act intended to embarrass its victim, but just the opposite. The picture is that of the high priest (Lev. 16:12) who, on the Day of Atonement, took his censer and filled it with “coals of fire” from off the altar of burnt offering, and then put incense on the coals to create a pleasing, sweet-smelling fragrance. The cloud or smoke of the incense covered the mercy seat and was acceptable to God for atonement. Samuel Wesley wrote:/ “So artists melt the sullen ore of lead,/ By heaping coals of fire upon its head:/ In the kind warmth the metal learns to glow,/ And pure from dross the silver runs below.”

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