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Friday, November 30, 2012

November 30, 2012 - Chosen and Claimed

PM - Prayer/Devotion

Workout - Weights (Total Body)

Reading Dec 2- Sunday School Lesson
Chosen and Claimed

Ephesians 1:3-14
*** SUNDAY SCHOOL REVIEW FOR CLASS #1 ****

Eph 1:3-14

Chosen - : one who is the object of choice or of divine favor : an elect person
Claimed -to ask for especially as a right

1. Before God made the world, he chose us to be holy.
2. God decided to adopt us (non Jews) into the family of God.
3. We were slaves to sin but God purchase our freedom with the blood of his son, Jesus!
4. God also revealed his mysterious plans to us concerning Jesus.
5. How can we be part of God's family and know his plan?

By A, B, C that Jesus died on the cross for our sins. He got up on the 3rd day and because we believe that we are saved from going to hell!

God also gave us the Holy Spirit which seals us, helps us and show us right and wrong!
***************************

I will include the NLT and MSG versions

Ephesians 1

Ephesians 1 (New Living Translation)


Add parallel

Ephesians 1

New Living Translation (NLT)

Greetings from Paul

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus.
I am writing to God’s holy people in Ephesus,[a] who are faithful followers of Christ Jesus.
May God our Father and the Lord Jesus Christ give you grace and peace.

Spiritual Blessings

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. So we praise God for the glorious grace he has poured out on us who belong to his dear Son.[b] He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding.
God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God,[c] for he chose us in advance, and he makes everything work out according to his plan.
12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own[d] by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

Paul’s Prayer for Spiritual Wisdom

15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere,[e] 16 I have not stopped thanking God for you. I pray for you constantly, 17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom[f] and insight so that you might grow in your knowledge of God. 18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.[g]
19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.

**************** THE MESSAGE VERSION ***************

Ephesians 1

The Message (MSG)
1-2 I, Paul, am under God’s plan as an apostle, a special agent of Christ Jesus, writing to you faithful believers in Ephesus. I greet you with the grace and peace poured into our lives by God our Father and our Master, Jesus Christ.

The God of Glory

3-6 How blessed is God! And what a blessing he is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.
7-10 Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.
11-12 It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.
13-14 It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free—signed, sealed, and delivered by the Holy Spirit. This signet from God is the first installment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.
15-19 That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength!
20-23 All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.

Footnotes:
  1. Ephesians 1:1 The most ancient manuscripts do not include in Ephesus.
  2. Ephesians 1:6 Greek to us in the beloved.
  3. Ephesians 1:11 Or we have become God’s inheritance.
  4. Ephesians 1:13 Or he put his seal on you.
  5. Ephesians 1:15 Some manuscripts read your faithfulness to the Lord Jesus and to God’s people everywhere.
  6. Ephesians 1:17 Or to give you the Spirit of wisdom.
  7. Ephesians 1:18 Or called, and the rich and glorious inheritance he has given to his holy people.

Wednesday, November 28, 2012

Wed., Nov 28, 2012 - Daily Encouragement

Jennifer Rothschild November 28, 2012
Do You Have "I" Issues?
Jennifer Rothschild
"He must become greater; I must become less." - John 3:30 (NIV)
In the late '70s I sat with my folks in a hospital room in the Bascom Palmer Eye Institute. The doctors who had just completed tests on my eyes were explaining what it meant to have retinitis pigmentosa. They described how I would slowly lose my remaining sight and eventually be totally blind. My mind raced and my heart welled with confusing emotions. I was silent in that hospital room that day.
A few days later at my next visit, I only wish I had been silent.
We went back to the same room with some of the same doctors. This time it was to help me get on a rehabilitative program. One doctor described how large, thick glasses might help with the little vision I still had. Another discussed walking with a cane. Another doctor told me how important it was for me to have an oversized magnifying glass and advised me to use a flashlight to find my locker at school.
They stepped out of the room, and with full adolescent belligerence I ranted to my parents. "I will not wear any of that junk or use that embarrassing stuff! No way! I will not look weird!"
Just as I finished my outburst, the door opened and my new rehab counselor "rolled" in. Being legally blind, I couldn't see him well enough to detect what my mom described to me later.
He was blind in one eye, his face was disfigured, he was missing an arm, and his legs evidently weren't functional. What I could detect, even without sight, was that his voice was only audible by using an apparatus that made it sound synthesized.
Unfortunately he arrived just in time to hear my tirade about looking weird.
I was mortified by how self-centered I acted. I was humiliated by my own smallness and pride. I know he was a professional who most likely understood my immature response, but he also was a man who had lost his former physique and abilities, and who probably felt "weird" when he looked in the mirror. I was so ashamed.
I was only a few days into learning to live with blindness when I received my first lesson: when I am most self-aware, I am most miserable. Even today, as a 48-year-old woman, I still feel tinges of self-pity, self-awareness and self-absorption.
"I don't feel that's fair to me."
"Do I look okay in these jeans?"
"I don't think she likes me."
"I look weird when I can't make eye contact. I don't want people to notice."
"I need, I want, I wish."
When a big "I" is the center of our thoughts and feelings, we truly are miserable!
Perhaps that's because "I" is also in the center of pride and sin. Ouch!
Jesus said in John 12:24 that "... unless a grain of wheat falls into the earth and dies, it remains alone." Alone is a miserable place to be.
"But," Christ continued, "if it dies, it bears much fruit." (ESV) The principle is this: when it is all about us, we are like that seed that is unwilling to die. Consequently, we find ourselves alone in the prison of our own self-awareness. But, when we are willing to turn our big "I" into a little "I," we are then ready to experience real life, satisfying life.
God is teaching me that true self-esteem comes from being reduced—less of me, more of Him. As I am willing to relinquish my sense of self—self-pity, self-awareness and self-absorption—I am finding simplicity in an identity that comes from His life in me, rather than an identity based upon me, myself and I.
Today, let's choose to be more full of God than we are of ourselves.
Dear Lord, I want to decrease so You will increase in me. May I be like a seed, willing to die, so I can truly live and give life to others. May my letter "I" not be in pride or sin, but may it be found in Christ. In Jesus' Name, Amen.
Related Resources:
Do You Know Jesus?
Read more encouragement from Jennifer by clicking here.
Reflect and Respond:
Ways to shrink your letter "I":
1. Focus on someone else's needs. Yours will feel less obvious.
2. Grant someone else the attention you are trying to get for yourself.
3. Begin your day with this question, "How may I serve You today, Lord?"
Power Verses:
Matthew 22:37-39: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.'" (NIV)
Psalm 27:8: "My heart says of you, 'Seek his face!' Your face, Lord, I will seek." (NIV)
Philippians 2:3-4: "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others." (NIV)
© 2012 by Jennifer Rothschild. All rights reserved.
Proverbs 31 Ministries
616-G Matthews-Mint Hill Road
Matthews, NC 28105
www.Proverbs31.org

Thursday, November 22, 2012

Thursday, November 22, 2012 - July 26 One year Bible

AM Devotion - Prayer
July 26 - One Year Bible
2 Chronicles 17:1-18:34; Rom 9:25-10:13; Psalm 20:1-9; Proverbs 20:2-3

Exercise:Max Insanity
Weights

2 Chronicles 17-18:34; Romans 9:25-10:13; Psalm 20:1-9; Proverbs 20:2-3 (New Living Translation)

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2 Chronicles 17-18:34

New Living Translation (NLT)

Jehoshaphat Rules in Judah

17 Then Jehoshaphat, Asa’s son, became the next king. He strengthened Judah to stand against any attack from Israel. He stationed troops in all the fortified towns of Judah, and he assigned additional garrisons to the land of Judah and to the towns of Ephraim that his father, Asa, had captured.
The Lord was with Jehoshaphat because he followed the example of his father’s early years[a] and did not worship the images of Baal. He sought his father’s God and obeyed his commands instead of following the evil practices of the kingdom of Israel. So the Lord established Jehoshaphat’s control over the kingdom of Judah. All the people of Judah brought gifts to Jehoshaphat, so he became very wealthy and highly esteemed. He was deeply committed to[b] the ways of the Lord. He removed the pagan shrines and Asherah poles from Judah.
In the third year of his reign Jehoshaphat sent his officials to teach in all the towns of Judah. These officials included Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah. He sent Levites along with them, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah. He also sent out the priests Elishama and Jehoram. They took copies of the Book of the Law of the Lord and traveled around through all the towns of Judah, teaching the people.
10 Then the fear of the Lord fell over all the surrounding kingdoms so that none of them wanted to declare war on Jehoshaphat. 11 Some of the Philistines brought him gifts and silver as tribute, and the Arabs brought 7,700 rams and 7,700 male goats.
12 So Jehoshaphat became more and more powerful and built fortresses and storage cities throughout Judah. 13 He stored numerous supplies in Judah’s towns and stationed an army of seasoned troops at Jerusalem. 14 His army was enrolled according to ancestral clans.
From Judah there were 300,000 troops organized in units of 1,000, under the command of Adnah. 15 Next in command was Jehohanan, who commanded 280,000 troops. 16 Next was Amasiah son of Zicri, who volunteered for the Lord’s service, with 200,000 troops under his command.
17 From Benjamin there were 200,000 troops equipped with bows and shields. They were under the command of Eliada, a veteran soldier. 18 Next in command was Jehozabad, who commanded 180,000 armed men.
19 These were the troops stationed in Jerusalem to serve the king, besides those Jehoshaphat stationed in the fortified towns throughout Judah.

Jehoshaphat and Ahab

18 Jehoshaphat enjoyed great riches and high esteem, and he made an alliance with Ahab of Israel by having his son marry Ahab’s daughter. A few years later he went to Samaria to visit Ahab, who prepared a great banquet for him and his officials. They butchered great numbers of sheep, goats, and cattle for the feast. Then Ahab enticed Jehoshaphat to join forces with him to recover Ramoth-gilead.
“Will you go with me to Ramoth-gilead?” King Ahab of Israel asked King Jehoshaphat of Judah.
Jehoshaphat replied, “Why, of course! You and I are as one, and my troops are your troops. We will certainly join you in battle.” Then Jehoshaphat added, “But first let’s find out what the Lord says.”
So the king of Israel summoned the prophets, 400 of them, and asked them, “Should we go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! God will give the king victory.”
But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”

Micaiah Prophesies against Ahab

King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 10 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”
11 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
12 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
13 But Micaiah replied, “As surely as the Lord lives, I will say only what my God says.”
14 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should I hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for you will have victory over them!”
15 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
16 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[c] Send them home in peace.’”
17 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
18 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 19 And the Lord said, ‘Who can entice King Ahab of Israel to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, 20 and finally a spirit approached the Lord and said, ‘I can do it!’
“‘How will you do this?’ the Lord asked.
21 “And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
22 “So you see, the Lord has put a lying spirit in the mouths of your prophets. For the Lord has pronounced your doom.”
23 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
24 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
25 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 26 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
27 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

The Death of Ahab

28 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 29 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
30 Meanwhile, the king of Aram had issued these orders to his chariot commanders: “Attack only the king of Israel! Don’t bother with anyone else.” 31 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But Jehoshaphat called out, and the Lord saved him. God helped him by turning the attackers away from him. 32 As soon as the chariot commanders realized he was not the king of Israel, they stopped chasing him.
33 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[d] and get me out of here!” Ahab groaned to the driver of the chariot. “I’m badly wounded!”
34 The battle raged all that day, and the king of Israel propped himself up in his chariot facing the Arameans. In the evening, just as the sun was setting, he died.
Footnotes:
  1. 2 Chronicles 17:3 Some Hebrew manuscripts read the example of his father, David.
  2. 2 Chronicles 17:6 Hebrew His heart was courageous in.
  3. 2 Chronicles 18:16 Hebrew These people have no master.
  4. 2 Chronicles 18:33 Hebrew Turn your hand.
New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Add parallel

Romans 9:25-10:13

New Living Translation (NLT)
25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[a]
26 And,
“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[b]
27 And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[c]
29 And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[d]

Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[e] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem[f] that makes people stumble,
    a rock that makes them fall.
But anyone who trusts in him
    will never be disgraced.”[g]
10 Dear brothers and sisters,[h] the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given.[i] As a result, all who believe in him are made right with God.

Salvation Is for Everyone

For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.[j] But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says,
“The message is very close at hand;
    it is on your lips and in your heart.”[k]
And that message is the very message about faith that we preach: If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. 11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.”[l] 12 Jew and Gentile[m] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[n]
Footnotes:
  1. Romans 9:25 Hos 2:23.
  2. Romans 9:26 Greek sons of the living God. Hos 1:10.
  3. Romans 9:28 Isa 10:22-23 (Greek version).
  4. Romans 9:29 Isa 1:9.
  5. Romans 9:32 Greek by works.
  6. Romans 9:33 Greek in Zion.
  7. Romans 9:33 Isa 8:14; 28:16 (Greek version).
  8. Romans 10:1 Greek Brothers.
  9. Romans 10:4 Or For Christ is the end of the law.
  10. Romans 10:5 See Lev 18:5.
  11. Romans 10:8 Deut 30:12-14.
  12. Romans 10:11 Isa 28:16 (Greek version).
  13. Romans 10:12 Greek and Greek.
  14. Romans 10:13 Joel 2:32.
New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Add parallel

Psalm 20:1-9

New Living Translation (NLT)

Psalm 20

For the choir director: A psalm of David.

In times of trouble, may the Lord answer your cry.
    May the name of the God of Jacob keep you safe from all harm.
May he send you help from his sanctuary
    and strengthen you from Jerusalem.[a]
May he remember all your gifts
    and look favorably on your burnt offerings. Interlude
May he grant your heart’s desires
    and make all your plans succeed.
May we shout for joy when we hear of your victory
    and raise a victory banner in the name of our God.
May the Lord answer all your prayers.
Now I know that the Lord rescues his anointed king.
    He will answer him from his holy heaven
    and rescue him by his great power.
Some nations boast of their chariots and horses,
    but we boast in the name of the Lord our God.
Those nations will fall down and collapse,
    but we will rise up and stand firm.
Give victory to our king, O Lord!
    Answer our cry for help.

Proverbs 20:2-3

New Living Translation (NLT)
The king’s fury is like a lion’s roar;
    to rouse his anger is to risk your life.
Avoiding a fight is a mark of honor;
    only fools insist on quarreling.

Monday, November 19, 2012

Monday, November 19, 2012 - July 25th One year Bible

AM - Devotion

Prayer, July 25th Reading
2 Chronicles 14:1-16:14; Romans 9:1-24; Psalm 19:1-14; Proverbs 20:1

Exercise - Max Insanity

2 Chronicles 14-16:14

New Living Translation (NLT)

Early Years of Asa’s Reign

14 [a]When Abijah died, he was buried in the City of David. Then his son Asa became the next king. There was peace in the land for ten years. [b]Asa did what was pleasing and good in the sight of the Lord his God. He removed the foreign altars and the pagan shrines. He smashed the sacred pillars and cut down the Asherah poles. He commanded the people of Judah to seek the Lord, the God of their ancestors, and to obey his law and his commands. Asa also removed the pagan shrines, as well as the incense altars from every one of Judah’s towns. So Asa’s kingdom enjoyed a period of peace. During those peaceful years, he was able to build up the fortified towns throughout Judah. No one tried to make war against him at this time, for the Lord was giving him rest from his enemies.
Asa told the people of Judah, “Let us build towns and fortify them with walls, towers, gates, and bars. The land is still ours because we sought the Lord our God, and he has given us peace on every side.” So they went ahead with these projects and brought them to completion.
King Asa had an army of 300,000 warriors from the tribe of Judah, armed with large shields and spears. He also had an army of 280,000 warriors from the tribe of Benjamin, armed with small shields and bows. Both armies were composed of well-trained fighting men.
Once an Ethiopian[c] named Zerah attacked Judah with an army of 1,000,000 men[d] and 300 chariots. They advanced to the town of Mareshah, 10 so Asa deployed his armies for battle in the valley north of Mareshah.[e] 11 Then Asa cried out to the Lord his God, “O Lord, no one but you can help the powerless against the mighty! Help us, O Lord our God, for we trust in you alone. It is in your name that we have come against this vast horde. O Lord, you are our God; do not let mere men prevail against you!”
12 So the Lord defeated the Ethiopians[f] in the presence of Asa and the army of Judah, and the enemy fled. 13 Asa and his army pursued them as far as Gerar, and so many Ethiopians fell that they were unable to rally. They were destroyed by the Lord and his army, and the army of Judah carried off a vast amount of plunder.
14 While they were at Gerar, they attacked all the towns in that area, and terror from the Lord came upon the people there. As a result, a vast amount of plunder was taken from these towns, too. 15 They also attacked the camps of herdsmen and captured many sheep, goats, and camels before finally returning to Jerusalem.

Asa’s Religious Reforms

15 Then the Spirit of God came upon Azariah son of Oded, and he went out to meet King Asa as he was returning from the battle. “Listen to me, Asa!” he shouted. “Listen, all you people of Judah and Benjamin! The Lord will stay with you as long as you stay with him! Whenever you seek him, you will find him. But if you abandon him, he will abandon you. For a long time Israel was without the true God, without a priest to teach them, and without the Law to instruct them. But whenever they were in trouble and turned to the Lord, the God of Israel, and sought him out, they found him.
“During those dark times, it was not safe to travel. Problems troubled the people of every land. Nation fought against nation, and city against city, for God was troubling them with every kind of problem. But as for you, be strong and courageous, for your work will be rewarded.”
When Asa heard this message from Azariah the prophet,[g] he took courage and removed all the detestable idols from the land of Judah and Benjamin and in the towns he had captured in the hill country of Ephraim. And he repaired the altar of the Lord, which stood in front of the entry room of the Lord’s Temple.
Then Asa called together all the people of Judah and Benjamin, along with the people of Ephraim, Manasseh, and Simeon who had settled among them. For many from Israel had moved to Judah during Asa’s reign when they saw that the Lord his God was with him. 10 The people gathered at Jerusalem in late spring,[h] during the fifteenth year of Asa’s reign.
11 On that day they sacrificed to the Lord 700 cattle and 7,000 sheep and goats from the plunder they had taken in the battle. 12 Then they entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul. 13 They agreed that anyone who refused to seek the Lord, the God of Israel, would be put to death—whether young or old, man or woman. 14 They shouted out their oath of loyalty to the Lord with trumpets blaring and rams’ horns sounding. 15 All in Judah were happy about this covenant, for they had entered into it with all their heart. They earnestly sought after God, and they found him. And the Lord gave them rest from their enemies on every side.
16 King Asa even deposed his grandmother[i] Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole, broke it up, and burned it in the Kidron Valley. 17 Although the pagan shrines were not removed from Israel, Asa’s heart remained completely faithful throughout his life. 18 He brought into the Temple of God the silver and gold and the various items that he and his father had dedicated.
19 So there was no more war until the thirty-fifth year of Asa’s reign.

Final Years of Asa’s Reign

16 In the thirty-sixth year of Asa’s reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.
Asa responded by removing the silver and gold from the treasuries of the Temple of the Lord and the royal palace. He sent it to King Ben-hadad of Aram, who was ruling in Damascus, along with this message:
“Let there be a treaty[j] between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”
Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah,[k] and all the store cities in Naphtali. As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and stopped all work on it. Then King Asa called out all the men of Judah to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the towns of Geba and Mizpah.
At that time Hanani the seer came to King Asa and told him, “Because you have put your trust in the king of Aram instead of in the Lord your God, you missed your chance to destroy the army of the king of Aram. Don’t you remember what happened to the Ethiopians[l] and Libyans and their vast army, with all of their chariots and charioteers?[m] At that time you relied on the Lord, and he handed them over to you. The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”
10 Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.

Summary of Asa’s Reign

11 The rest of the events of Asa’s reign, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa developed a serious foot disease. Yet even with the severity of his disease, he did not seek the Lord’s help but turned only to his physicians. 13 So he died in the forty-first year of his reign. 14 He was buried in the tomb he had carved out for himself in the City of David. He was laid on a bed perfumed with sweet spices and fragrant ointments, and the people built a huge funeral fire in his honor.

Romans 9:1-24

New Living Translation (NLT)

God’s Selection of Israel

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]
Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]
14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,
“I will show mercy to anyone I choose,
    and I will show compassion to anyone I choose.”[i]
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

Psalm 19:1-14

New Living Translation (NLT)

Psalm 19

For the choir director: A psalm of David.

The heavens proclaim the glory of God.
    The skies display his craftsmanship.
Day after day they continue to speak;
    night after night they make him known.
They speak without a sound or word;
    their voice is never heard.[a]
Yet their message has gone throughout the earth,
    and their words to all the world.
God has made a home in the heavens for the sun.
It bursts forth like a radiant bridegroom after his wedding.
    It rejoices like a great athlete eager to run the race.
The sun rises at one end of the heavens
    and follows its course to the other end.
    Nothing can hide from its heat.
The instructions of the Lord are perfect,
    reviving the soul.
The decrees of the Lord are trustworthy,
    making wise the simple.
The commandments of the Lord are right,
    bringing joy to the heart.
The commands of the Lord are clear,
    giving insight for living.
Reverence for the Lord is pure,
    lasting forever.
The laws of the Lord are true;
    each one is fair.
10 They are more desirable than gold,
    even the finest gold.
They are sweeter than honey,
    even honey dripping from the comb.
11 They are a warning to your servant,
    a great reward for those who obey them.
12 How can I know all the sins lurking in my heart?
    Cleanse me from these hidden faults.
13 Keep your servant from deliberate sins!
    Don’t let them control me.
Then I will be free of guilt
    and innocent of great sin.
14 May the words of my mouth
    and the meditation of my heart
be pleasing to you,
    O Lord, my rock and my redeemer.

Proverbs 20:1

New Living Translation (NLT)
20 Wine produces mockers; alcohol leads to brawls.
    Those led astray by drink cannot be wise.