Powered By Blogger

Thursday, July 10, 2014

Thursday, July 10, 2014 - Sept 30 One Year Bible

AM Prayer/Devotion

"Still Amazed"
https://www.youtube.com/watch?v=0FmSCngOKaw

"Forever"
https://www.youtube.com/watch?v=P-WIMCg-_a0

Sept 30 - One Year Bible

Proverbs 24:11-12; Psalm 72:1-20; Philippians 1:27-2:18; Isaiah 60:1-62:5

P90x "Legs and Back"

Proverbs 24:11-12Amplified Bible (AMP)

11 Deliver those who are drawn away to death, and those who totter to the slaughter, hold them back [from their doom].
12 If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs andponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to [you and] every man according to his works?
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
  

Psalm 72:1-20Amplified Bible (AMP)

Psalm 72[a]

[A Psalm] for Solomon.

Give the king [knowledge of] Your [way of] judging, O God, and [the spirit of] Your righteousness to the king’s son [to control all his actions].
Let him judge and govern Your people with righteousness, and Your poor and afflicted ones with judgment and justice.
The mountains shall bring peace to the people, and the hills, through [the general establishment of] righteousness.
May he judge and defend the poor of the people, deliver the children of the needy, and crush the oppressor,
So that they may revere and fear You while the sun and moon endure, throughout all generations.
May he [Solomon as a type of King David’s greater Son] be like rain that comes down upon the mown grass, like showers that water the earth.
In [b]His [Christ’s] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.
He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.
Those who dwell in the wilderness shall bow before Him and His enemies shall lick the dust.
10 The kings of Tarshish and of the coasts shall bring offerings; the kings of Sheba and Seba shall offer gifts.
11 Yes, all kings shall fall down before Him, all nations shall serve Him.
12 For He delivers the needy when he calls out, the poor also and him who has no helper.
13 He will have pity on the poor and weak and needy and will save the lives of the needy.
14 He will redeem their lives from oppression and fraud and violence, and precious and costly shall their blood be in His sight.
15 And He shall live; and to Him shall be given gold of Sheba; prayer also shall be made for Himand through Him continually, and they shall bless and praise Him all the day long.
16 There shall be abundance of grain in the soil upon the top of the mountains [the least fruitful places in the land]; the fruit of it shall wave like [the forests of] Lebanon, and [the inhabitants of] the city shall flourish like grass of the earth.
17 His name shall endure forever; His name shall continue as long as the sun [indeed, His name continues before the sun]. And men shall be blessed and bless themselves by Him; all nations shall call Him blessed!
18 Blessed be the Lord God, the God of Israel, Who alone does wondrous things!
19 Blessed be His glorious name forever; let the whole earth be filled with His glory! Amen and Amen!
20 The prayers of David son of Jesse are ended.

Footnotes:

  1. Psalm 72:1 “This psalm, in highly wrought figurative style, describes the reign of a king as ‘righteous, universal, beneficent, and perpetual.’ By the older Jewish and most of the modern Christian interpreters it has been applied to Christ, Whose reign present and prospective alone corresponds with its statements. As the imagery of the Second Psalm was drawn from the martial character of David’s reign, that of this is from the peaceful and prosperous state of Solomon’s” (Robert Jamieson, A.R. Fausset and David Brown, A Commentary). “Jesus is here, beyond all doubt, in the glory of His reign, both as He now is and as He shall be revealed in the latter-day glory” (Charles Haddon Spurgeon, The Treasury of David).
  2. Psalm 72:7 See footnote on Ps. 72:1. The ideal concept of the king and the glorious effects of his reign are described, the fulfillment of which is experienced in Christ.
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
  

Philippians 1:27-2:18Amplified Bible (AMP)

27 Only be sure as citizens so to conduct yourselves [that] your manner of life [will be] worthy of the good news (the Gospel) of Christ, so that whether I [do] come and see you or am absent, I may hear this of you: that you are standing firm in united spirit and purpose, striving side by sideand contending with a single mind for the faith of the glad tidings (the Gospel).
28 And do not [for a moment] be frightened or intimidated in anything by your opponents andadversaries, for such [constancy and fearlessness] will be a clear sign (proof and seal) to them of [their impending] destruction, but [a sure token and evidence] of your deliverance and salvation, and that from God.
29 For you have been granted [the privilege] for Christ’s sake not only to believe in (adhere to, rely on, and trust in) Him, but also to suffer in His behalf.
30 So you are engaged in the same conflict which you saw me [wage] and which you now hear to be mine [still].
So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [a]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,
Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.
Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.
Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]
Who, although being essentially one with God and in the form of God [[b]possessing the fullness of the attributes which make God God], did not [c]think this equality with God was a thing to be eagerly grasped [d]or retained,
But stripped Himself [of all privileges and [e]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.
And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
Therefore [because He stooped so low] God has highly exalted Him and has [f]freely bestowed on Him the name that is above every name,
10 That in (at) the name of Jesus every knee [g]should (must) bow, in heaven and on earth and under the earth,
11 And every tongue [[h]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).
13 [Not in your own strength] for it is God Who is all the while [j]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [k]delight.
14 Do all things without grumbling and faultfinding and complaining [[l]against God] and[m]questioning and doubting [among yourselves],
15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.
17 Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and [n]congratulate you all on [your share in] it.
18 And you also in like manner be glad and [o]congratulate me on [my share in] it.

Footnotes:

  1. Philippians 2:1 Marvin Vincent, Word Studies.
  2. Philippians 2:6 B.B. Warfield, Biblical Doctrines.
  3. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  4. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  5. Philippians 2:7 George R. Berry, Greek-English New Testament Lexicon.
  6. Philippians 2:9 Marvin Vincent, Word Studies.
  7. Philippians 2:10 “Should” is the past tense of “shall,” implying authority or compulsion.
  8. Philippians 2:11 Marvin Vincent, Word Studies.
  9. Philippians 2:12 Marvin Vincent, Word Studies.
  10. Philippians 2:13 Marvin Vincent, Word Studies.
  11. Philippians 2:13 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  12. Philippians 2:14 Marvin Vincent, Word Studies.
  13. Philippians 2:14 Marvin Vincent, Word Studies.
  14. Philippians 2:17 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  15. Philippians 2:18 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
  

Isaiah 60-62:5Amplified Bible (AMP)

60 Arise [from the depression and prostration in which circumstances have kept you—rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you!
For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you.
And nations shall come to your light, and kings to the brightness of your rising.
Lift up your eyes round about you and see! They all gather themselves together, they come to you. Your sons shall come from afar, and your daughters shall be carried and nursed in the arms.
Then you shall see and be radiant, and your heart shall thrill and tremble with joy [at the glorious deliverance] and be enlarged; because the abundant wealth of the [Dead] [a]Sea shall be turned to you, unto you shall the nations come with their treasures.
A multitude of camels [from the eastern trading tribes] shall cover you [Jerusalem], the young camels of Midian and Ephah; all the men from Sheba [who once came to trade] shall come, bringing gold and frankincense and proclaiming the praises of the Lord.
All the flocks of Kedar shall be gathered to you [as the eastern pastoral tribes join the trading tribes], the rams of Nebaioth shall minister to you; they shall come up with acceptance on My altar, and My glorious house I will glorify.
Who are these who fly like a cloud, and like doves to their windows?
Surely the isles and distant coastlands shall wait for and expect Me; and the ships of Tarshish [shall come] first, to bring your sons from afar, their silver and gold with them, for the name of the Lord your God, for the Holy One of Israel, because He has beautified and glorified you.
10 Foreigners shall build up your walls, and their kings shall minister to you; for in My wrath I smote you, but in My favor, pleasure, and goodwill I have had mercy, love, and pity for you.
11 And your gates shall be open continually, they shall not be shut day or night, that men may bring to you the wealth of the nations—and their kings led in procession [your voluntary captives].
12 For the nation and kingdom that will not serve you in that day [Jerusalem] shall perish; yes, those nations shall be utterly laid waste.
13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine [trees] together, to beautify the place of My sanctuary; and I will make the place of My feet glorious.
14 The sons of those who afflicted you shall come bending low to you, and all those who despised you shall bow down at your feet, and they shall call you the City of the Lord, the Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, so that no man passed through you, I will make you [Jerusalem] an eternal glory, a joy from age to age.
16 You shall suck the milk of the [Gentile] nations and shall suck the breast of kings; and you shall recognize and know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring gold, and instead of iron I will bring silver; and instead of wood, bronze, and instead of stones, iron. [Instead of the tyranny of the present] I will appoint peace as your officers and righteousness as your taskmasters.
18 Violence shall no more be heard in your land, nor devastation or destruction within your borders, but you shall call your walls Salvation and your gates Praise.
19 The sun shall no more be your light by day, nor for brightness shall the moon give light to you, but the Lord shall be to you an everlasting light, and your God your glory and your beauty.
20 Your sun shall no more go down, nor shall your moon withdraw itself, for the Lord shall be your everlasting light, and the days of your mourning shall be ended.
21 Your people also shall all be [uncompromisingly and consistently] righteous; they shall possess the land forever, the branch of My planting, the work of My hands, that I may be glorified.
22 The least one shall become a thousand [a clan], and the small one a strong nation. I, the Lord, will hasten it in its [appointed] time.
61 The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound,
To proclaim the acceptable year of the Lord [the year of His favor] [b]and the day of vengeance of our God, to comfort all who mourn,
To grant [consolation and joy] to those who mourn in Zion—to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit—that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
And they shall rebuild the ancient ruins; they shall raise up the former desolations and renew the ruined cities, the devastations of many generations.
Aliens shall stand [ready] and feed your flocks, and foreigners shall be your plowmen and your vinedressers.
But you shall be called the priests of the Lord; people will speak of you as the ministers of our God. You shall eat the wealth of the nations, and the glory [once that of your captors] shall be yours.
Instead of your [former] shame you shall have a twofold recompense; instead of dishonor andreproach [your people] shall rejoice in their portion. Therefore in their land they shall possess double [what they had forfeited]; everlasting joy shall be theirs.
For I the Lord love justice; I hate robbery and wrong with violence or a burnt offering. And I will faithfully give them their recompense in truth, and I will make an everlasting covenant or league with them.
And their offspring shall be known among the nations and their descendants among the peoples. All who see them [in their prosperity] will recognize and acknowledge that they are the people whom the Lord has blessed.
10 I will greatly rejoice in the Lord, my soul will exult in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
11 For as [surely as] the earth brings forth its shoots, and as a garden causes what is sown in it to spring forth, so [surely] the Lord God will cause rightness and justice and praise to spring forth before all the nations [through the self-fulfilling power of His word].
62 For Zion’s sake will I [Isaiah] not hold my peace, and for Jerusalem’s sake I will not rest until her imputed righteousness and vindication go forth as brightness, and her salvation radiates as does a burning torch.
And the nations shall see your righteousness and vindication [your rightness and justice—not your own, but His ascribed to you], and all kings shall behold your salvation and glory; and you shall be called by a new name which the mouth of the Lord shall name.
You shall also be [so beautiful and prosperous as to be thought of as] a crown of glory andhonor in the hand of the Lord, and a royal diadem [exceedingly beautiful] in the hand of your God.
You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord].
For as a young man marries a virgin [O Jerusalem], so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you.

Footnotes:

  1. Isaiah 60:5 Prior to well into the twentieth century, scholars could only speculate as to what Isaiah might have meant here by “the abundant wealth of the [Dead] Sea” that would one day be turned over to Jerusalem. Of course, the Dead Sea, which for ages had been considered only a place of death and desolation, was ruled out as a possible meaning. Then suddenly it was discovered that the waters of the Dead Sea contain important chemicals. In a.d. 1935 G.T.B. Davis wrote, “One is almost staggered by the computed wealth of the chemical salts of the Dead Sea. It is estimated that the potential value of the potash, bromine, and other chemical salts of its waters is... four times the wealth of the United States!” (G.T.B. Davis, Rebuilding Palestine) Isaiah himself did not know this, but the God who caused the Dead Sea to play a part in His program in the last days knew all about it, and He led the prophet to so prophesy here in this verse.
  2. Isaiah 61:2 See footnote on Ezek. 34:28.

No comments: