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Tuesday, January 28, 2014

Tuesday, January 28, 2014 - Sept 23 One Year Bible

AM Devotion

This is a repeat.  I didn't realize I had read Sept 23 until I got to the N.T. scriptures.
Must have been meant for me to read it twice.  :)

Sept 23 - Proverbs 23:29-35; Psalm 67:1-7; Ephesians 2:1-22; Isaiah 41:17-43:13

Exercise; weights - total body

Proverbs 23:29-35

New Living Translation (NLT)
29 Who has anguish? Who has sorrow?
    Who is always fighting? Who is always complaining?
    Who has unnecessary bruises? Who has bloodshot eyes?
30 It is the one who spends long hours in the taverns,
    trying out new drinks.
31 Don’t gaze at the wine, seeing how red it is,
    how it sparkles in the cup, how smoothly it goes down.
32 For in the end it bites like a poisonous snake;
    it stings like a viper.
33 You will see hallucinations,
    and you will say crazy things.
34 You will stagger like a sailor tossed at sea,
    clinging to a swaying mast.
35 And you will say, “They hit me, but I didn’t feel it.
    I didn’t even know it when they beat me up.
When will I wake up
    so I can look for another drink?”
New Living Translation (NLT)Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Psalm 67:1-7

New Living Translation (NLT)

Psalm 67

For the choir director: A song. A psalm, to be accompanied by stringed instruments.

May God be merciful and bless us.
    May his face smile with favor on us.Interlude
May your ways be known throughout the earth,
    your saving power among people everywhere.
May the nations praise you, O God.
    Yes, may all the nations praise you.
Let the whole world sing for joy,
    because you govern the nations with justice
    and guide the people of the whole world.Interlude
May the nations praise you, O God.
    Yes, may all the nations praise you.
Then the earth will yield its harvests,
    and God, our God, will richly bless us.
Yes, God will bless us,
    and people all over the world will fear him.
New Living Translation (NLT)Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Ephesians 2:1-22

New Living Translation (NLT)

Made Alive with Christ

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world.[a] He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.
But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.
God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

Oneness and Peace in Christ

11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope.13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

A Temple for the Lord

19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family.20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

Footnotes:

  1. 2:2 Greek obeying the commander of the power of the air.
New Living Translation (NLT)Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Isaiah 41:17-43:13

New Living Translation (NLT)
17 “When the poor and needy search for water and there is none,
    and their tongues are parched from thirst,
then I, the Lord, will answer them.
    I, the God of Israel, will never abandon them.
18 I will open up rivers for them on the high plateaus.
    I will give them fountains of water in the valleys.
I will fill the desert with pools of water.
    Rivers fed by springs will flow across the parched ground.
19 I will plant trees in the barren desert—
    cedar, acacia, myrtle, olive, cypress, fir, and pine.
20 I am doing this so all who see this miracle
    will understand what it means—
that it is the Lord who has done this,
    the Holy One of Israel who created it.
21 “Present the case for your idols,”
    says the Lord.
“Let them show what they can do,”
    says the King of Israel.[a]
22 “Let them try to tell us what happened long ago
    so that we may consider the evidence.
Or let them tell us what the future holds,
    so we can know what’s going to happen.
23 Yes, tell us what will occur in the days ahead.
    Then we will know you are gods.
In fact, do anything—good or bad!
    Do something that will amaze and frighten us.
24 But no! You are less than nothing and can do nothing at all.
    Those who choose you pollute themselves.
25 “But I have stirred up a leader who will come from the north.
    I have called him by name from the east.
I will give him victory over kings and princes.
    He will trample them as a potter treads on clay.
26 “Who told you from the beginning
    that this would happen?
Who predicted this,
    making you admit that he was right?
    No one said a word!
27 I was the first to tell Zion,
    ‘Look! Help is on the way!’[b]
    I will send Jerusalem a messenger with good news.
28 Not one of your idols told you this.
    Not one gave any answer when I asked.
29 See, they are all foolish, worthless things.
    All your idols are as empty as the wind.

The Lord’s Chosen Servant

42 “Look at my servant, whom I strengthen.
    He is my chosen one, who pleases me.
I have put my Spirit upon him.
    He will bring justice to the nations.
He will not shout
    or raise his voice in public.
He will not crush the weakest reed
    or put out a flickering candle.
    He will bring justice to all who have been wronged.
He will not falter or lose heart
    until justice prevails throughout the earth.
    Even distant lands beyond the sea will wait for his instruction.[c]
God, the Lord, created the heavens and stretched them out.
    He created the earth and everything in it.
He gives breath to everyone,
    life to everyone who walks the earth.
And it is he who says,
“I, the Lord, have called you to demonstrate my righteousness.
    I will take you by the hand and guard you,
and I will give you to my people, Israel,
    as a symbol of my covenant with them.
And you will be a light to guide the nations.
    You will open the eyes of the blind.
You will free the captives from prison,
    releasing those who sit in dark dungeons.
“I am the Lord; that is my name!
    I will not give my glory to anyone else,
    nor share my praise with carved idols.
Everything I prophesied has come true,
    and now I will prophesy again.
I will tell you the future before it happens.”

A Song of Praise to the Lord

10 Sing a new song to the Lord!
    Sing his praises from the ends of the earth!
Sing, all you who sail the seas,
    all you who live in distant coastlands.
11 Join in the chorus, you desert towns;
    let the villages of Kedar rejoice!
Let the people of Sela sing for joy;
    shout praises from the mountaintops!
12 Let the whole world glorify the Lord;
    let it sing his praise.
13 The Lord will march forth like a mighty hero;
    he will come out like a warrior, full of fury.
He will shout his battle cry
    and crush all his enemies.
14 He will say, “I have long been silent;
    yes, I have restrained myself.
But now, like a woman in labor,
    I will cry and groan and pant.
15 I will level the mountains and hills
    and blight all their greenery.
I will turn the rivers into dry land
    and will dry up all the pools.
16 I will lead blind Israel down a new path,
    guiding them along an unfamiliar way.
I will brighten the darkness before them
    and smooth out the road ahead of them.
Yes, I will indeed do these things;
    I will not forsake them.
17 But those who trust in idols,
    who say, ‘You are our gods,’
    will be turned away in shame.

Israel’s Failure to Listen and See

18 “Listen, you who are deaf!
    Look and see, you blind!
19 Who is as blind as my own people, my servant?
    Who is as deaf as my messenger?
Who is as blind as my chosen people,
    the servant of the Lord?
20 You see and recognize what is right
    but refuse to act on it.
You hear with your ears,
    but you don’t really listen.”
21 Because he is righteous,
    the Lord has exalted his glorious law.
22 But his own people have been robbed and plundered,
    enslaved, imprisoned, and trapped.
They are fair game for anyone
    and have no one to protect them,
    no one to take them back home.
23 Who will hear these lessons from the past
    and see the ruin that awaits you in the future?
24 Who allowed Israel to be robbed and hurt?
    It was the Lord, against whom we sinned,
for the people would not walk in his path,
    nor would they obey his law.
25 Therefore, he poured out his fury on them
    and destroyed them in battle.
They were enveloped in flames,
    but they still refused to understand.
They were consumed by fire,
    but they did not learn their lesson.

The Savior of Israel

43 But now, O Jacob, listen to the Lord who created you.
    O Israel, the one who formed you says,
“Do not be afraid, for I have ransomed you.
    I have called you by name; you are mine.
When you go through deep waters,
    I will be with you.
When you go through rivers of difficulty,
    you will not drown.
When you walk through the fire of oppression,
    you will not be burned up;
    the flames will not consume you.
For I am the Lord, your God,
    the Holy One of Israel, your Savior.
I gave Egypt as a ransom for your freedom;
    I gave Ethiopia[d] and Seba in your place.
Others were given in exchange for you.
    I traded their lives for yours
because you are precious to me.
    You are honored, and I love you.
“Do not be afraid, for I am with you.
    I will gather you and your children from east and west.
I will say to the north and south,
    ‘Bring my sons and daughters back to Israel
    from the distant corners of the earth.
Bring all who claim me as their God,
    for I have made them for my glory.
    It was I who created them.’”
Bring out the people who have eyes but are blind,
    who have ears but are deaf.
Gather the nations together!
    Assemble the peoples of the world!
Which of their idols has ever foretold such things?
    Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
    Who can verify that they spoke the truth?
10 “But you are my witnesses, O Israel!” says the Lord.
    “You are my servant.
You have been chosen to know me, believe in me,
    and understand that I alone am God.
There is no other God—
    there never has been, and there never will be.
11 I, yes I, am the Lord,
    and there is no other Savior.
12 First I predicted your rescue,
    then I saved you and proclaimed it to the world.
No foreign god has ever done this.
    You are witnesses that I am the only God,”
    says the Lord.
13 “From eternity to eternity I am God.
    No one can snatch anyone out of my hand.
    No one can undo what I have done.”

Footnotes:

  1. 41:21 Hebrew the King of Jacob. See note on 14:1.
  2. 41:27 Or ‘Look! They are coming home.’
  3. 42:4 Greek version reads And his name will be the hope of all the world. Compare Matt 12:21.
  4. 43:3 Hebrew Cush.

Monday, January 27, 2014

Monday, January 27, 2014 - Here and Do the Word

Am Devotion - James 1:19-27

Golden Text - "Be ye doers of the word, and not hearers only, deceiving your own selves" (James 1:22).

Act on What You Hear

19-21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22-24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.


1.  How does James 1:19 look back to what had just been said in verses 17-18?
2.  Who was James writing to?
3.  Why is being "swift to hear" (vs 19) rarely practiced?
4.  When a person becomes angry, what particular right does he erroneously feel belongs to him?
5.  What good does listening do?
6.  What are some different ways of interpreting "filthiness" (vs21)?
7.  How does the illustration of a person needing to look in a mirror relate to looking into the commandments of God?
8.  What other importing teaching sheds light on the Exact meaning of "law of liberty" (vs. 25)?
9. What sorts of blessings might verse 25 refer to?
10.  How can a person's speech unmask his hypocrisy?

********* ANSWERS **********

1.  How does James 1:19 look back to what had just been said in verses 17-18?
King James Version -
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Note: In Webster.. wherefore means - the cause or reason: to study the whys and wherefores of a situation.

In the bible – When you see “wherefore” it direct us to what the writer said in the previous verse.  It connects two or more verses.

The word “Wherefore” direct us to what James had just stated in verse 18 – that the Father appointed us to be saved.  The Father sends His good things down for the sake of his children (vs 17), including Jesus, who He sent to rescue us from sin and death.  This is what James referred to when he said that God “begat.. us with the word of truth” (vs 18).

2.  Who was James writing to?
James was writing to believes.  Specifically during this time, it was believing Jews outside the land of Israel. (James 1:1) KJV -  1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
3.  Why is being "swift to hear" (vs 19) rarely practiced?
We are naturally selfish and Selfish conversation looks to be heard, not to listen.  Quick, shallow answers to people’s problems come from those who are overly eager to speak.  Love-destroying self-centeredness comes from those who are keen to force others to listen.  Being “slow to wrath” keeps many conversations from turning into hostility and resentment.  Never meet aggression with aggression.
When a person becomes angry, what particular right does he erroneously feel belongs to him?
The one who is anry assumes the right to judge others, to pronounce sentence, and to cause some kind of hurt.  Even minor displays of anger- which we give deceptively innocent names like “irritation” or “aggravation” – cause hurt in thow who see them.  Anger often divides people, making love difficult or impossible.  Our displeasure can lower other people, causing them to feel rejected.  Aggravation for some people may turn into violent action.
5.  What good does listening do?
Good listening cause us to think before we speak.  It allows us to hold back anger or jump to conclusion which could lead into a fight.

6.  What are some different ways of interpreting "filthiness" (vs21)?
Filthiness is usually associated with sexual sin, however, it could also mean, vain conversation.  Conversation that promote ourselves and put down others is also filthy conversation.

7.  How does the illustration of a person needing to look in a mirror relate to looking into the commandments of God?
The illustration of the mirror suggests a parable. A person concerned about an illness looks in a mirror to discern whether there is a problem.  Looking in the mirror, he sees evidence of his health problem, but then he forgets what he saw after he walks away.  Comparing that to a person that read Gods word, he can compare it to his own actions but never changes and just walks away.
 8. What other importing teaching sheds light on the Exact meaning of "law of liberty" (vs. 25)?
Commentary:  There are many ways of interpreting the Law, what its priorities should be, and how to keep.  Judaism in James’s time had many schools of thoughts, as it does today.  Jesus gave His disciples very important guidance on the correct way to interpret the Law.  The first principle, that of highest importance, is “the double commandment to love God and others”. 

According to Jesus, the two greatest commandments, which are the key to interpreting all the others are from Deuteronomy 6:4-5 and Leviticus 19:18 (cf. Mark 12:28-34).  In whatever manner the O.T. laws could be interpreted, they must always reflect these as the highest priority.  Having wrong priorities in the Law can make one a hypocrite (Matt. 23:23).  James referred specifically to the concept of Jesus’ teaching on love and called this way of interpreting the Law the “law of Liberty” (Jas. 1:25) and the “royal law” (2:8).

9. What sorts of blessings might verse 25 refer to?
The Scriptures often speak of rewards in this life and in the life to come.  We should not think that blessings for godly living are only in the afterlife.  For example, in 5:16 James taught that the prayers of those who live by righteousness are more powerful than the prayers of the less righteous.  In 3:18 he explained that those who live by the law interpreted through love have peace in their hearts.  There are many blessings to being a doer of the words of God.
10.  How can a person's speech unmask his hypocrisy?
Faking a good attitude is difficult.  Thus a person of “vain” or hypocritical religion will often be exposed by unloving words.

Pure religion is evidenced by selfless action.  Example, those who care for widows and children.  Jesus cared for this group of people and its evident in the scriptures.  Jesus said the highest form of service is to those who cannot repay (Luke 14:14).