Thursday, January 31, 2012 - Romans 14 - Cultivating Good Relationships

5:30 am Prayer/Devotion

6 am - Weights (Total Body)

Romans 14

The Message (MSG)

Cultivating Good Relationships

14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.

^2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
⁵ Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
^6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
^10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:

“As I live and breathe,” God says,
    “every knee will bow before me;
Every tongue will tell the honest truth
    that I and only I am God.”

So tend to your knitting. You’ve got your hands full just taking care of your own life before God.

^13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
^15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
^17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
^19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
^22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

Wednesday, January 30, 2012 - Bible Class Review

Home Work -
Go back to John 15 and re-read the chapter and discover how many time Jesus commanded us to love

This is from the MSG version

ohn 15

The Message (MSG)

The Vine and the Branches

15 ^1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

⁴ “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
^5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
^9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.
^11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.
¹⁶ “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
¹⁷ “But remember the root command: Love one another.

Hated by the World

^18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

²⁰ “When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
^21-25 “They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’
^26-27 “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.”

Wednesday, January 30, 2012 - How is your heart today?

5:30 am - Devotion/Prayer

6:10 am - Gym (Cardio)

What’s Inside Your Heart?

How do we size up other people? What do we do to get ahead in this world? Many times, we judge by the way we dress, talk, carry ourselves. Do we have the right accent? Did we come from an exclusive school? People look at the model of our cellphone, the brand on our bags and T-shirts. Is it a designer label? Is the real thing or imitation? They check out the kind of car we drive and where we park it for the night--in an exclusive neighborhood, in a classy condominium?

We live in a world of sham and show, sell and tell. Keeping up can be tiresome, time-consuming and expensive. And what we project can be far from what we really are inside.

Maybe that is why Jesus Christ, the Son of God, came into our world without fanfare and in such humble circumstances. He shared his nursery with goats, sheep and donkeys. He grew up in a tiny town called Nazareth, definitely the wrong address to choose in Israel. One apostle was quoted as saying, “Can anything good come out of Nazareth?” His father, Joseph, was a working-class Jew, a carpenter, and he too was trained as a laborer. Several of His closest friends were uneducated fishermen with rough, calloused hands.

Christ’s true Kingdom is glorious, beyond anything we can imagine. But perhaps he came so humbly to show the world what it had become: boastful, shallow, materialistic, hypocritical.

He also came to give us the real thing--true wealth, prestige, power and influence as children of the living God. What we really are will only be revealed when He comes again.

When Jesus returns as King of Kings to Israel, he won’t judge us by how high up in our career we managed to get, how famous or popular we have become, or how we multiplied our money into millions. He is going to check out if we truly loved God and one another. So let’s focus our lives on that. Let’s not waste time looking good on the outside, buying things for show, winning the applause of men. As the Lord says in 1 Samuel 16:7, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Be bless with a heart that is faithful and full of God’s love!

Tuesday, January 29, 2012 - One Year Bible - July 30

5 am Devotion /Study
2 Chronicles 26:1-28:27; Romans 13:1-14; Psalm 23:1-6; Proverbs 20:11

Exercise - AM
Weights - total body

2 Chronicles 26-28:27

New International Version (NIV)

Uzziah King of Judah

26 Then all the people of Judah took Uzziah,^[a] who was sixteen years old, and made him king in place of his father Amaziah. ² He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.

³ Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. ⁴ He did what was right in the eyes of the Lord, just as his father Amaziah had done. ⁵ He sought God during the days of Zechariah, who instructed him in the fear^[b] of God. As long as he sought the Lord, God gave him success.
⁶ He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. ⁷ God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. ⁸ The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.
⁹ Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. ¹⁰ He also built towers in the wilderness and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil.
¹¹ Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. ¹² The total number of family leaders over the fighting men was 2,600. ¹³ Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. ¹⁴ Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. ¹⁵ In Jerusalem he made devices invented for use on the towers and on the corner defenses so that soldiers could shoot arrows and hurl large stones from the walls. His fame spread far and wide, for he was greatly helped until he became powerful.
¹⁶ But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to theLord his God, and entered the temple of the Lord to burn incense on the altar of incense.¹⁷ Azariah the priest with eighty other courageous priests of the Lord followed him in.¹⁸ They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”
¹⁹ Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy^[c] broke out on his forehead. ²⁰ When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.
²¹ King Uzziah had leprosy until the day he died. He lived in a separate house^[d]—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.
²² The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. ²³ Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.

Jotham King of Judah

27 Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. ² He did what was right in the eyes of the Lord, just as his father Uzziah had done, but unlike him he did not enter the temple of the Lord. The people, however, continued their corrupt practices. ³ Jotham rebuilt the Upper Gate of the temple of the Lord and did extensive work on the wall at the hill of Ophel. ⁴ He built towns in the hill country of Judah and forts and towers in the wooded areas.

⁵ Jotham waged war against the king of the Ammonites and conquered them. That year the Ammonites paid him a hundred talents^[e] of silver, ten thousand cors^[f] of wheat and ten thousand cors^[g] of barley. The Ammonites brought him the same amount also in the second and third years.
⁶ Jotham grew powerful because he walked steadfastly before the Lord his God.
⁷ The other events in Jotham’s reign, including all his wars and the other things he did, are written in the book of the kings of Israel and Judah. ⁸ He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. ⁹ Jotham rested with his ancestors and was buried in the City of David. And Ahaz his son succeeded him as king.

Ahaz King of Judah

28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. ² He followed the ways of the kings of Israel and also made idols for worshiping the Baals. ³ He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. ⁴ He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

⁵ Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.
He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. ⁶ In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah—because Judah had forsaken the Lord, the God of their ancestors. ⁷ Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. ⁸ The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.
⁹ But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven. ¹⁰ And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the Lord your God? ¹¹ Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.”
¹² Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. ¹³ “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”
¹⁴ So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. ¹⁵ The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria.
¹⁶ At that time King Ahaz sent to the kings^[h] of Assyria for help. ¹⁷ The Edomites had again come and attacked Judah and carried away prisoners, ¹⁸ while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages.¹⁹ The Lord had humbled Judah because of Ahaz king of Israel,^[i] for he had promoted wickedness in Judah and had been most unfaithful to the Lord. ²⁰ Tiglath-Pileser^[j] king of Assyria came to him, but he gave him trouble instead of help. ²¹ Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.
²² In his time of trouble King Ahaz became even more unfaithful to the Lord. ²³ He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.
²⁴ Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem.²⁵ In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.
²⁶ The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. ²⁷ Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.

Footnotes:

1. 2 Chronicles 26:1 Also called Azariah
2. 2 Chronicles 26:5 Many Hebrew manuscripts, Septuagint and Syriac; other Hebrew manuscripts vision
3. 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
4. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities
5. 2 Chronicles 27:5 That is, about 3 3/4 tons or about 3.4 metric tons
6. 2 Chronicles 27:5 That is, probably about 1,800 tons or about 1,600 metric tons of wheat
7. 2 Chronicles 27:5 That is, probably about 1,500 tons or about 1,350 metric tons of barley
8. 2 Chronicles 28:16 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint and Vulgate (see also 2 Kings 16:7) king
9. 2 Chronicles 28:19 That is, Judah, as frequently in 2 Chronicles
10. 2 Chronicles 28:20 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser

• <<
• <
• =
  =
• >
• >>

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

• <<
• <
• =
  =
• >
• >>

Show resources

Add parallel

Romans 13:1-14

New International Version (NIV)

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.² Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. ³ For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. ⁴ For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. ⁵ Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

⁶ This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. ⁷ Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. ⁹ The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a] and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”^[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

The Day Is Near

¹¹ And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.¹² The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. ¹³ Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. ¹⁴ Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.^[c]

Footnotes:

1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
2. Romans 13:9 Lev. 19:18
3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

• <<
• <
• =
  =
• >
• >>

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

• <<
• <
• =
  =
• >
• >>

Show resources

Add parallel

Psalm 23:1-6

New International Version (NIV)

Psalm 23

A psalm of David.

¹ The Lord is my shepherd, I lack nothing.
²     He makes me lie down in green pastures,
he leads me beside quiet waters,
³     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
⁴ Even though I walk
    through the darkest valley,^[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

⁵ You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
⁶ Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes:

1. Psalm 23:4 Or the valley of the shadow of death

• <<
• <
• =
  =
• >
• >>

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

• <<
• <
• =
  =
• >
• >>

Show resources

Add parallel

Proverbs 20:11

New International Version (NIV)

¹¹ Even small children are known by their actions,
    so is their conduct really pure and upright?