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Friday, September 28, 2012

Friday, September 28, 2012 - Rest in Jesus

AM - Devotion /Prayer

PM: Exercise: 5k Run

September 28, 2012
The Best Teacher I Ever Had
Glynnis Whitwer
"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls." Matthew 11:28-29 (NIV)
Every Friday in fifth grade I had a science test. And every Thursday night I had a stomachache. Fifth grade marked the beginning of the "Upper Grades" for me and I wasn't handling it well. The expectations were higher, the curriculum harder and my desire to do well was great. And it made me sick with worry.
For the next 12 years this pattern continued. While the physical symptoms eventually abated, a desire to do well on tests and assignments drove me to work hard. Sadly, it wasn't always because of a love of knowledge. More often it was the satisfaction of earning a grade ... an achievement I could point to with pride.
After college this mindset transferred to my career and even my service to God. Whatever job or assignment I was given, I studied the rules and did what was expected. I learned well and measured my success accordingly. Only there was a problem. My life exhausted me.
Deep inside, when I was honest with myself, my worth and value were attached to the "grades" I earned. Life moved from one performance evaluation to the next, with little emotional or spiritual rest. There was always something else to achieve ... to prove.
As I studied the Bible (like a good "student" would) I discovered I wasn't the only one concerned about doing things right. It seemed the Jewish people felt this way too. They had many rules and regulations to follow. They studied the Scriptures and prided themselves on obeying it. They held up the law as a measuring stick. Proving their worth consumed them, especially those in leadership.
Was that what Jesus saw when He looked at them? Did He sense the heaviness of their burdens to get it right? Did He see their spirits bent under the weight of artificial expectations? Did sadness overwhelm Him knowing they cared more about rules and man-made traditions than learning about God?
I wonder if that was on His mind when He spoke these words: "Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls." (Matthew 11:28-29 NIV)
My heart sighs at Jesus' words, so great is the relief they promise. I can almost sense Jesus taking my face in His hands and saying, "Stop looking to the rules for your worth. Stop trying to measure yourself against the law. It's all too heavy to bear. You'll never be good enough that way. Look at Me. Learn from Me."
What a difference this truth has made in my life. When I take my eyes off the rules, tests and performance, and put them on Jesus, a weight is lifted. Rather than constantly striving to make the grade, He releases my need to perform and replaces it with His acceptance. The heavy yoke of pride is replaced with His light yoke of humility.
Jesus' invitation to come to Him wasn't a one-time thing. Are you weary? Is it exhausting trying to meet everyone's expectations? Jesus' way is still light, and He still offers rest. Learn from Him, He's the best teacher I've ever had.
Dear Lord, thank You for seeing my need for rest and inviting me to learn from You. On my own I always seem to be looking for knowledge and approval elsewhere. In my heart I want to receive what You have to offer. Help me to stay focused on You. In Jesus' Name, Amen.
Related Resources:
Visit Glynnis' blog for a discussion of what we can learn from Jesus' examples and enter to win a copy of Stressed-Less Living: Finding God's Peace In Your Chaotic World by Tracie Miles.
I Used to Be So Organized by Glynnis Whitwer
When you purchase resources through Proverbs 31 Ministries, you touch eternity because your purchase supports the many areas of hope-giving ministry we provide at no cost. We wish we could, but we simply can't compete with prices offered by huge online warehouses. Therefore, we are extremely grateful for each and every purchase you make with us. Thank you!
Reflect and Respond:
What types of things does Jesus want us to learn from Him?
Jesus invites us to come to Him for rest. What might this look like in your life?
Power Verses:
John 7:37, "On the last and greatest day of the festival, Jesus stood and said in a loud voice, 'Let anyone who is thirsty come to me and drink.'" (NIV)
1 John 2:6, "Whoever claims to live in him must live as Jesus did." (NIV)

Wednesday, September 26, 2012

Wednesday, September 26, 2012 - One Year Bible July 9

AM
Devotion /Prayer
Song "Jesus, you are the Center of my Joy)

One Year Bible - July 9th reading
1 Chronicles 7:1-8:40; Acts 27:1-20; Psalm 7:1-17; Proverbs 18:22

Exercise: Warm-up 'Pure Cardio' + P90x Shoulders Arms

1 Chronicles 7-8:40

New Living Translation (NLT)

Descendants of Issachar

The four sons of Issachar were Tola, Puah, Jashub, and Shimron.
The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. Each of them was the leader of an ancestral clan. At the time of King David, the total number of mighty warriors listed in the records of these clans was 22,600.
The son of Uzzi was Izrahiah. The sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah. These five became the leaders of clans. All of them had many wives and many sons, so the total number of men available for military service among their descendants was 36,000.
The total number of mighty warriors from all the clans of the tribe of Issachar was 87,000. All of them were listed in their genealogical records.

Descendants of Benjamin

Three of Benjamin’s sons were Bela, Beker, and Jediael.
The five sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. Each of them was the leader of an ancestral clan. The total number of mighty warriors from these clans was 22,034, as listed in their genealogical records.
The sons of Beker were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Each of them was the leader of an ancestral clan. The total number of mighty warriors and leaders from these clans was 20,200, as listed in their genealogical records.
10 The son of Jediael was Bilhan. The sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar. 11 Each of them was the leader of an ancestral clan. From these clans the total number of mighty warriors ready for war was 17,200.
12 The sons of Ir were Shuppim and Huppim. Hushim was the son of Aher.

Descendants of Naphtali

13 The sons of Naphtali were Jahzeel,[a] Guni, Jezer, and Shillem.[b] They were all descendants of Jacob’s concubine Bilhah.

Descendants of Manasseh

14 The descendants of Manasseh through his Aramean concubine included Asriel. She also bore Makir, the father of Gilead. 15 Makir found wives for[c] Huppim and Shuppim. Makir had a sister named Maacah. One of his descendants was Zelophehad, who had only daughters.
16 Makir’s wife, Maacah, gave birth to a son whom she named Peresh. His brother’s name was Sheresh. The sons of Peresh were Ulam and Rakem. 17 The son of Ulam was Bedan. All these were considered Gileadites, descendants of Makir son of Manasseh.
18 Makir’s sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.
19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The descendants of Ephraim were Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath. 22 Their father, Ephraim, mourned for them a long time, and his relatives came to comfort him. 23 Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah[d] because of the tragedy his family had suffered. 24 He had a daughter named Sheerah. She built the towns of Lower and Upper Beth-horon and Uzzen-sheerah.
25 The descendants of Ephraim included Rephah, Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, and Joshua.
28 The descendants of Ephraim lived in the territory that included Bethel and its surrounding towns to the south, Naaran to the east, Gezer and its villages to the west, and Shechem and its surrounding villages to the north as far as Ayyah and its towns. 29 Along the border of Manasseh were the towns of Beth-shan,[e] Taanach, Megiddo, Dor, and their surrounding villages. The descendants of Joseph son of Israel[f] lived in these towns.

Descendants of Asher

30 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. They had a sister named Serah.
31 The sons of Beriah were Heber and Malkiel (the father of Birzaith).
32 The sons of Heber were Japhlet, Shomer, and Hotham. They had a sister named Shua.
33 The sons of Japhlet were Pasach, Bimhal, and Ashvath.
34 The sons of Shomer were Ahi,[g] Rohgah, Hubbah, and Aram.
35 The sons of his brother Helem[h] were Zophah, Imna, Shelesh, and Amal.
36 The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran,[i] and Beera.
38 The sons of Jether were Jephunneh, Pispah, and Ara.
39 The sons of Ulla were Arah, Hanniel, and Rizia.
40 Each of these descendants of Asher was the head of an ancestral clan. They were all select men—mighty warriors and outstanding leaders. The total number of men available for military service was 26,000, as listed in their genealogical records.

Descendants of Benjamin

Benjamin’s first son was Bela, the second was Ashbel, the third was Aharah, the fourth was Nohah, and the fifth was Rapha.
The sons of Bela were Addar, Gera, Abihud,[j] Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.
The sons of Ehud, leaders of the clans living at Geba, were exiled to Manahath. Ehud’s sons were Naaman, Ahijah, and Gera. Gera, who led them into exile, was the father of Uzza and Ahihud.[k]
After Shaharaim divorced his wives Hushim and Baara, he had children in the land of Moab. His wife Hodesh gave birth to Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sakia, and Mirmah. These sons all became the leaders of clans.
11 Shaharaim’s wife Hushim had already given birth to Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, Shemed (who built the towns of Ono and Lod and their nearby villages), 13 Beriah, and Shema. They were the leaders of the clans living in Aijalon, and they drove out the inhabitants of Gath.
14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah.
17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.
19 Jakim, Zicri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.
22 Ishpan, Eber, Eliel, 23 Abdon, Zicri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak.
26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zicri were the sons of Jeroham.
28 These were the leaders of the ancestral clans; they were listed in their genealogical records, and they all lived in Jerusalem.

The Family of Saul

29 Jeiel[l] (the father of[m] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 30 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner,[n] Nadab, 31 Gedor, Ahio, Zechariah,[o] 32 and Mikloth, who was the father of Shimeam.[p] All these families lived near each other in Jerusalem.
33 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
34 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
35 Micah was the father of Pithon, Melech, Tahrea,[q] and Ahaz.
36 Ahaz was the father of Jadah.[r]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
37 Moza was the father of Binea.
Binea was the father of Rephaiah.[s]
Rephaiah was the father of Eleasah.
Eleasah was the father of Azel.
38 Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.
39 Azel’s brother Eshek had three sons: the first was Ulam, the second was Jeush, and the third was Eliphelet. 40 Ulam’s sons were all mighty warriors and expert archers. They had many sons and grandsons—150 in all.
All these were descendants of Benjamin.

Acts 27:1-20

New Living Translation (NLT)

Paul Sails for Rome

27 When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer[a] named Julius, a captain of the Imperial Regiment. Aristarchus, a Macedonian from Thessalonica, was also with us. We left on a ship whose home port was Adramyttium on the northwest coast of the province of Asia;[b] it was scheduled to make several stops at ports along the coast of the province.
The next day when we docked at Sidon, Julius was very kind to Paul and let him go ashore to visit with friends so they could provide for his needs. Putting out to sea from there, we encountered strong headwinds that made it difficult to keep the ship on course, so we sailed north of Cyprus between the island and the mainland. Keeping to the open sea, we passed along the coast of Cilicia and Pamphylia, landing at Myra, in the province of Lycia. There the commanding officer found an Egyptian ship from Alexandria that was bound for Italy, and he put us on board.
We had several days of slow sailing, and after great difficulty we finally neared Cnidus. But the wind was against us, so we sailed across to Crete and along the sheltered coast of the island, past the cape of Salmone. We struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea. We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the fall,[c] and Paul spoke to the ship’s officers about it.
10 “Men,” he said, “I believe there is trouble ahead if we go on—shipwreck, loss of cargo, and danger to our lives as well.” 11 But the officer in charge of the prisoners listened more to the ship’s captain and the owner than to Paul. 12 And since Fair Havens was an exposed harbor—a poor place to spend the winter—most of the crew wanted to go on to Phoenix, farther up the coast of Crete, and spend the winter there. Phoenix was a good harbor with only a southwest and northwest exposure.

The Storm at Sea

13 When a light wind began blowing from the south, the sailors thought they could make it. So they pulled up anchor and sailed close to the shore of Crete. 14 But the weather changed abruptly, and a wind of typhoon strength (called a “northeaster”) burst across the island and blew us out to sea. 15 The sailors couldn’t turn the ship into the wind, so they gave up and let it run before the gale.
16 We sailed along the sheltered side of a small island named Cauda,[d] where with great difficulty we hoisted aboard the lifeboat being towed behind us. 17 Then the sailors bound ropes around the hull of the ship to strengthen it. They were afraid of being driven across to the sandbars of Syrtis off the African coast, so they lowered the sea anchor to slow the ship and were driven before the wind.
18 The next day, as gale-force winds continued to batter the ship, the crew began throwing the cargo overboard. 19 The following day they even took some of the ship’s gear and threw it overboard. 20 The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.

Psalm 7:1-17

New Living Translation (NLT)

Psalm 7

A psalm of David, which he sang to the Lord concerning Cush of the tribe of Benjamin.

I come to you for protection, O Lord my God.
    Save me from my persecutors—rescue me!
If you don’t, they will maul me like a lion,
    tearing me to pieces with no one to rescue me.
O Lord my God, if I have done wrong
    or am guilty of injustice,
if I have betrayed a friend
    or plundered my enemy without cause,
then let my enemies capture me.
    Let them trample me into the ground
    and drag my honor in the dust. Interlude
Arise, O Lord, in anger!
    Stand up against the fury of my enemies!
    Wake up, my God, and bring justice!
Gather the nations before you.
    Rule over them from on high.
    The Lord judges the nations.
Declare me righteous, O Lord,
    for I am innocent, O Most High!
End the evil of those who are wicked,
    and defend the righteous.
For you look deep within the mind and heart,
    O righteous God.
10 God is my shield,
    saving those whose hearts are true and right.
11 God is an honest judge.
    He is angry with the wicked every day.
12 If a person does not repent,
    God[a] will sharpen his sword;
    he will bend and string his bow.
13 He will prepare his deadly weapons
    and shoot his flaming arrows.
14 The wicked conceive evil;
    they are pregnant with trouble
    and give birth to lies.
15 They dig a deep pit to trap others,
    then fall into it themselves.
16 The trouble they make for others backfires on them.
    The violence they plan falls on their own heads.
17 I will thank the Lord because he is just;
    I will sing praise to the name of the Lord Most High.

Proverbs 18:22

New Living Translation (NLT)
22 The man who finds a wife finds a treasure,
    and he receives favor from the Lord.

Thursday, September 20, 2012

Thursday, September 20, 2012 - One Year Bible - July 8

AM - Prayer/Devotion

1 year Bible - July8
1 Chronicles 5:18-6:81; Acts 26:1-32; Psalm 6:1-10; Proverbs 18:20-21;

AM Workout: Insanity Power and Cardio Resistance

1 Chronicles 5:18-6:81

New Living Translation (NLT)

The Tribes East of the Jordan

18 There were 44,760 capable warriors in the armies of Reuben, Gad, and the half-tribe of Manasseh. They were all skilled in combat and armed with shields, swords, and bows. 19 They waged war against the Hagrites, the Jeturites, the Naphishites, and the Nodabites. 20 They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated. 21 The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep and goats, 2,000 donkeys, and 100,000 captives. 22 Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.
23 The half-tribe of Manasseh was very large and spread through the land from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the leaders of their clans: Epher,[a] Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. These men had a great reputation as mighty warriors and leaders of their clans.
25 But these tribes were unfaithful to the God of their ancestors. They worshiped the gods of the nations that God had destroyed. 26 So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

The Priestly Line

[b]The sons of Levi were Gershon, Kohath, and Merari.
The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.
The children of Amram were Aaron, Moses, and Miriam.
The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.
Eleazar was the father of Phinehas.
Phinehas was the father of Abishua.
Abishua was the father of Bukki.
Bukki was the father of Uzzi.
Uzzi was the father of Zerahiah.
Zerahiah was the father of Meraioth.
Meraioth was the father of Amariah.
Amariah was the father of Ahitub.
Ahitub was the father of Zadok.
Zadok was the father of Ahimaaz.
Ahimaaz was the father of Azariah.
Azariah was the father of Johanan.
10 Johanan was the father of Azariah, the high priest at the Temple[c] built by Solomon in Jerusalem.
11 Azariah was the father of Amariah.
Amariah was the father of Ahitub.
12 Ahitub was the father of Zadok.
Zadok was the father of Shallum.
13 Shallum was the father of Hilkiah.
Hilkiah was the father of Azariah.
14 Azariah was the father of Seraiah.
Seraiah was the father of Jehozadak, 15 who went into exile when the Lord sent the people of Judah and Jerusalem into captivity under Nebuchadnezzar.

The Levite Clans

16 [d]The sons of Levi were Gershon,[e] Kohath, and Merari.
17 The descendants of Gershon included Libni and Shimei.
18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.
19 The descendants of Merari included Mahli and Mushi.
The following were the Levite clans, listed according to their ancestral descent:
20 The descendants of Gershon included Libni, Jahath, Zimmah, 21 Joah, Iddo, Zerah, and Jeatherai.
22 The descendants of Kohath included Amminadab, Korah, Assir, 23 Elkanah, Abiasaph,[f] Assir, 24 Tahath, Uriel, Uzziah, and Shaul.
25 The descendants of Elkanah included Amasai, Ahimoth, 26 Elkanah, Zophai, Nahath, 27 Eliab, Jeroham, Elkanah, and Samuel.[g]
28 The sons of Samuel were Joel[h] (the older) and Abijah (the second).
29 The descendants of Merari included Mahli, Libni, Shimei, Uzzah, 30 Shimea, Haggiah, and Asaiah.

The Temple Musicians

31 David assigned the following men to lead the music at the house of the Lord after the Ark was placed there. 32 They ministered with music at the Tabernacle[i] until Solomon built the Temple of the Lord in Jerusalem. They carried out their work, following all the regulations handed down to them. 33 These are the men who served, along with their sons:
Heman the musician was from the clan of Kohath. His genealogy was traced back through Joel, Samuel, 34 Elkanah, Jeroham, Eliel, Toah, 35 Zuph, Elkanah, Mahath, Amasai, 36 Elkanah, Joel, Azariah, Zephaniah, 37 Tahath, Assir, Abiasaph, Korah, 38 Izhar, Kohath, Levi, and Israel.[j]
39 Heman’s first assistant was Asaph from the clan of Gershon.[k] Asaph’s genealogy was traced back through Berekiah, Shimea, 40 Michael, Baaseiah, Malkijah, 41 Ethni, Zerah, Adaiah, 42 Ethan, Zimmah, Shimei, 43 Jahath, Gershon, and Levi.
44 Heman’s second assistant was Ethan from the clan of Merari. Ethan’s genealogy was traced back through Kishi, Abdi, Malluch, 45 Hashabiah, Amaziah, Hilkiah, 46 Amzi, Bani, Shemer, 47 Mahli, Mushi, Merari, and Levi.
48 Their fellow Levites were appointed to various other tasks in the Tabernacle, the house of God.

Aaron’s Descendants

49 Only Aaron and his descendants served as priests. They presented the offerings on the altar of burnt offering and the altar of incense, and they performed all the other duties related to the Most Holy Place. They made atonement for Israel by doing everything that Moses, the servant of God, had commanded them.
50 The descendants of Aaron were Eleazar, Phinehas, Abishua, 51 Bukki, Uzzi, Zerahiah, 52 Meraioth, Amariah, Ahitub, 53 Zadok, and Ahimaaz.

Territory for the Levites

54 This is a record of the towns and territory assigned by means of sacred lots to the descendants of Aaron, who were from the clan of Kohath. 55 This territory included Hebron and its surrounding pasturelands in Judah, 56 but the fields and outlying areas belonging to the city were given to Caleb son of Jephunneh. 57 So the descendants of Aaron were given the following towns, each with its pasturelands: Hebron (a city of refuge),[l] Libnah, Jattir, Eshtemoa, 58 Holon,[m] Debir, 59 Ain,[n] Juttah,[o] and Beth-shemesh. 60 And from the territory of Benjamin they were given Gibeon,[p] Geba, Alemeth, and Anathoth, each with its pasturelands. So thirteen towns were given to the descendants of Aaron. 61 The remaining descendants of Kohath received ten towns from the territory of the half-tribe of Manasseh by means of sacred lots.
62 The descendants of Gershon received by sacred lots thirteen towns from the territories of Issachar, Asher, Naphtali, and from the Bashan area of Manasseh, east of the Jordan.
63 The descendants of Merari received by sacred lots twelve towns from the territories of Reuben, Gad, and Zebulun.
64 So the people of Israel assigned all these towns and pasturelands to the Levites. 65 The towns in the territories of Judah, Simeon, and Benjamin, mentioned above, were assigned to them by means of sacred lots.
66 The descendants of Kohath were given the following towns from the territory of Ephraim, each with its pasturelands: 67 Shechem (a city of refuge in the hill country of Ephraim),[q] Gezer, 68 Jokmeam, Beth-horon, 69 Aijalon, and Gath-rimmon. 70 The remaining descendants of Kohath were assigned the towns of Aner and Bileam from the territory of the half-tribe of Manasseh, each with its pasturelands.
71 The descendants of Gershon received the towns of Golan (in Bashan) and Ashtaroth from the territory of the half-tribe of Manasseh, each with its pasturelands. 72 From the territory of Issachar, they were given Kedesh, Daberath, 73 Ramoth, and Anem, each with its pasturelands. 74 From the territory of Asher, they received Mashal, Abdon, 75 Hukok, and Rehob, each with its pasturelands. 76 From the territory of Naphtali, they were given Kedesh in Galilee, Hammon, and Kiriathaim, each with its pasturelands.
77 The remaining descendants of Merari received the towns of Jokneam, Kartah,[r] Rimmon,[s] and Tabor from the territory of Zebulun, each with its pasturelands. 78 From the territory of Reuben, east of the Jordan River opposite Jericho, they received Bezer (a desert town), Jahaz,[t] 79 Kedemoth, and Mephaath, each with its pasturelands. 80 And from the territory of Gad, they received Ramoth in Gilead, Mahanaim, 81 Heshbon, and Jazer, each with its pasturelands.

Acts 26:1-32

New Living Translation (NLT)
26 Then Agrippa said to Paul, “You may speak in your defense.”
So Paul, gesturing with his hand, started his defense: “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders, for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!
“As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! Why does it seem incredible to any of you that God can raise the dead?
“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.[a] 10 Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers[b] there to be sent to prison. And I cast my vote against them when they were condemned to death. 11 Many times I had them punished in the synagogues to get them to curse Jesus.[c] I was so violently opposed to them that I even chased them down in foreign cities.
12 “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. 13 About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice saying to me in Aramaic,[d] ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.[e]
15 “‘Who are you, lord?’ I asked.
“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 Now get to your feet! For I have appeared to you to appoint you as my servant and witness. You are to tell the world what you have seen and what I will show you in the future. 17 And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles 18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’
19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”
24 Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”
25 But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. 26 And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the prophets? I know you do—”
28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”[f]
29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”
30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”
32 And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

Psalm 6:1-10

New Living Translation (NLT)

Psalm 6

For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument.[a]

O Lord, don’t rebuke me in your anger
    or discipline me in your rage.
Have compassion on me, Lord, for I am weak.
    Heal me, Lord, for my bones are in agony.
I am sick at heart.
    How long, O Lord, until you restore me?
Return, O Lord, and rescue me.
    Save me because of your unfailing love.
For the dead do not remember you.
    Who can praise you from the grave?[b]
I am worn out from sobbing.
    All night I flood my bed with weeping,
    drenching it with my tears.
My vision is blurred by grief;
    my eyes are worn out because of all my enemies.
Go away, all you who do evil,
    for the Lord has heard my weeping.
The Lord has heard my plea;
    the Lord will answer my prayer.
10 May all my enemies be disgraced and terrified.
    May they suddenly turn back in shame.

Proverbs 18:20-21

New Living Translation (NLT)
20 Wise words satisfy like a good meal;
    the right words bring satisfaction.
21 The tongue can bring death or life;
    those who love to talk will reap the consequences.

Wednesday, September 19, 2012

Wednesday, September 19, 2012 - One Year Bible - July 7

July 7 - One Year Bible

1 Chronicles 4:5-5:17; Acts 25:1-27; Psalm 5:1-12; Proverbs 18:19

1 Chronicles 4:5-5:17

New Living Translation (NLT)
Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. Helah gave birth to Zereth, Izhar,[a] Ethnan, and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez[b] because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.
11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.[c] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen,[d] so called because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became[e] the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.
19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.
The descendants of Ishi were Zoheth and Ben-zoheth.

Descendants of Judah’s Son Shelah

21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.

Descendants of Simeon

24 The sons of Simeon were Jemuel,[f] Jamin, Jarib, Zohar,[g] and Shaul.
25 The descendants of Shaul were Shallum, Mibsam, and Mishma.
26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.
27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath.[h] This was their territory, and these names are listed in their genealogical records.
34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar,[i] in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was quiet and peaceful.
Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed[j] the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.

Descendants of Reuben

The oldest son of Israel[k] was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son. The descendants of Judah became the most powerful tribe and provided a ruler for the nation,[l] but the birthright belonged to Joseph.
The sons of Reuben, the oldest son of Israel, were Hanoch, Pallu, Hezron, and Carmi.
The descendants of Joel were Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah. Beerah was the leader of the Reubenites when they were taken into captivity by King Tiglath-pileser[m] of Assyria.
Beerah’s[n] relatives are listed in their genealogical records by their clans: Jeiel (the leader), Zechariah, and Bela son of Azaz, son of Shema, son of Joel.
The Reubenites lived in the area that stretches from Aroer to Nebo and Baal-meon. And since they had so many livestock in the land of Gilead, they spread east toward the edge of the desert that stretches to the Euphrates River.
10 During the reign of Saul, the Reubenites defeated the Hagrites in battle. Then they moved into the Hagrite settlements all along the eastern edge of Gilead.

Descendants of Gad

11 Next to the Reubenites, the descendants of Gad lived in the land of Bashan as far east as Salecah. 12 Joel was the leader in the land of Bashan, and Shapham was second-in-command, followed by Janai and Shaphat.
13 Their relatives, the leaders of seven other clans, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. 14 These were all descendants of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi son of Abdiel, son of Guni, was the leader of their clans.
16 The Gadites lived in the land of Gilead, in Bashan and its villages, and throughout all the pasturelands of Sharon. 17 All of these were listed in the genealogical records during the days of King Jotham of Judah and King Jeroboam of Israel.

Acts 25:1-27

New Living Translation (NLT)

Paul Appears before Festus

25 Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul. They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”
About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.
Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.
Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”
10 But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews. 11 If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me. I appeal to Caesar!”
12 Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”
13 A few days later King Agrippa arrived with his sister, Bernice,[a] to pay their respects to Festus. 14 During their stay of several days, Festus discussed Paul’s case with the king. “There is a prisoner here,” he told him, “whose case was left for me by Felix. 15 When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him. 16 I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.
17 “When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. 18 But the accusations made against him weren’t any of the crimes I expected. 19 Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. 20 I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem. 21 But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar.”
22 “I’d like to hear the man myself,” Agrippa said.
And Festus replied, “You will—tomorrow!”

Paul Speaks to Agrippa

23 So the next day Agrippa and Bernice arrived at the auditorium with great pomp, accompanied by military officers and prominent men of the city. Festus ordered that Paul be brought in. 24 Then Festus said, “King Agrippa and all who are here, this is the man whose death is demanded by all the Jews, both here and in Jerusalem. 25 But in my opinion he has done nothing deserving death. However, since he appealed his case to the emperor, I have decided to send him to Rome.
26 “But what shall I write the emperor? For there is no clear charge against him. So I have brought him before all of you, and especially you, King Agrippa, so that after we examine him, I might have something to write. 27 For it makes no sense to send a prisoner to the emperor without specifying the charges against him!”
Footnotes:

Psalm 5:1-12

New Living Translation (NLT)

Psalm 5

For the choir director: A psalm of David, to be accompanied by the flute.

O Lord, hear me as I pray;
    pay attention to my groaning.
Listen to my cry for help, my King and my God,
    for I pray to no one but you.
Listen to my voice in the morning, Lord.
    Each morning I bring my requests to you and wait expectantly.
O God, you take no pleasure in wickedness;
    you cannot tolerate the sins of the wicked.
Therefore, the proud may not stand in your presence,
    for you hate all who do evil.
You will destroy those who tell lies.
    The Lord detests murderers and deceivers.
Because of your unfailing love, I can enter your house;
    I will worship at your Temple with deepest awe.
Lead me in the right path, O Lord,
    or my enemies will conquer me.
Make your way plain for me to follow.
My enemies cannot speak a truthful word.
    Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
    Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
    Let them be caught in their own traps.
Drive them away because of their many sins,
    for they have rebelled against you.
11 But let all who take refuge in you rejoice;
    let them sing joyful praises forever.
Spread your protection over them,
    that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
    you surround them with your shield of love.
Footnotes:

Proverbs 18:19

New Living Translation (NLT)
19 An offended friend is harder to win back than a fortified city.
    Arguments separate friends like a gate locked with bars.