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Tuesday, August 21, 2018

Tuesday, August 21, 2018 - 1 CHRONICLES - CHAPTER 2

1 CHRONICLES CHAPTER 2

1These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him.

4 And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.

5 The sons of Pharez; Hezron, and Hamul.

6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.

7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

8 And the sons of Ethan; Azariah.

9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.

10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;

11 And Nahshon begat Salma, and Salma begat Boaz,

12 And Boaz begat Obed, and Obed begat Jesse,

13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,

14 Nethaneel the fourth, Raddai the fifth,

15 Ozem the sixth, David the seventh:

16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.

17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.

18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.

19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.

20 And Hur begat Uri, and Uri begat Bezaleel.

21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.

22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.

23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.

24 And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.

28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.

29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.

31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.

32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.

33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.

34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

36 And Attai begat Nathan, and Nathan begat Zabad,

37 And Zabad begat Ephlal, and Ephlal begat Obed,

38 And Obed begat Jehu, and Jehu begat Azariah,

39 And Azariah begat Helez, and Helez begat Eleasah,

40 And Eleasah begat Sisamai, and Sisamai begat Shallum,

41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.

42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.

43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.

44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.

45 And the son of Shammai was Maon: and Maon was the father of Bethzur.

46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.

48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah.

49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.

50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.

51 Salma the father of Bethlehem, Hareph the father of Bethgader.

52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.

53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites,

54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.

55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.

Friday, July 27, 2018

Parable of the Great Dinner

Sunday School Lesson

Luke 14:15-24

Observation:
a. Guest were invited to the party
b. At the last minute, they made excuses
c.  The King was angry - the King represent God
d.  The king told the servant to bring in the hither, the poor, the maimed, the halt and the blind
e.  All those came and there was still room

God is inviting everyone to heaven but He already knows, some people will not get in and they will make excuses

God is calling us for a closer relationship with Him, we should say Yes.

God's words:

Luke 14:15-24 King James Version (KJV)
15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Monday, July 23, 2018

Monday, July 23, 2018 - 1 Chronicles - Ch 1

Exercising:  Max Workout - Level II (Fri)

God's words:
1 Chronicles - Ch 1

1 Chronicles 1 The Message (MSG)

Israel’s Family Tree: The Trunk

1 1-4 Adam
Seth
Enosh
Kenan
Mahalalel
Jared
Enoch
Methuselah
Lamech
Noah
Shem, Ham, and Japheth.

The Japheth Branch

5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 Gomer had Ashkenaz, Riphath, and Togarmah.
7 Javan had Elisha, Tarshish, Kittim, and Rodanim.

The Ham Branch

8 Ham had Cush, Mizraim, Put, and Canaan.
9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.
Raamah had Sheba and Dedan.
10 Cush had Nimrod, the first great hero on earth.
11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.
13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.

The Shem Branch

17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.
20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.
24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.

The Family of Abraham

29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.
32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.
38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.

The Edomite King List

43-51 A list of the kings who ruled in the country of Edom before Israel had a king:
Bela son of Beor; his city was Dinhabah.
Bela died; Jobab son of Zerah from Bozrah was the next king.
Jobab died; Husham from the country of the Temanites was the next king.
Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.
Hadad died; Samlah from Masrekah was the next king.
Samlah died; Shaul from Rehoboth-by-the-River was the next king.
Shaul died; Baal-Hanan son of Acbor was the next king.
Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Last of all Hadad died.
51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.

Wednesday, July 18, 2018

Wednesday, July 18, 2018 - Chronicles I and II

After attending a service about the Power of Praise - from 2 Chronicles 20:20-23
It has me intrigue to read the two books again.

Summary:
The Chronicles narrative begins with Adam and the story is then carried forward, almost entirely by genealogical lists, down to the founding of the first Kingdom of Israel (1 Chronicles 1–9). The bulk of the remainder of 1 Chronicles, after a brief account of Saul, is concerned with the reign of David (1 Chronicles 11–29). The next long section concerns David's son Solomon (2 Chronicles 1–9), and the final part is concerned with the Kingdom of Judah with occasional references to the second kingdom of Israel (2 Chronicles 10–36). In the last chapter Judah is destroyed and the people taken into exile in Babylon, and in the final verses the Persian king Cyrus the Great conquers the Neo-Babylonian Empire, and authorises the restoration of the Temple in Jerusalem, and the return of the exiles.[3]

Origins
The last events in Chronicles take place in the reign of Cyrus the Great, the Persian king who conquered Babylon in 539 BC; this sets an earliest possible date for the book. It was probably composed between 400–250 BC, with the period 350–300 BC the most likely.[5] The latest person mentioned in Chronicles is Anani, an eighth-generation descendant of King Jehoiachin according to the Masoretic Text. Anani's birth would likely have been sometime between 425 and 400 BC.[6] The Septuagint gives an additional five generations in the genealogy of Anani. For those scholars who side with the Septuagint's reading, Anani's likely date of birth is a century later.[7]

Chronicles appears to be largely the work of a single individual, with some later additions and editing. The writer was probably male, probably a Levite (temple priest), and probably from Jerusalem. He was well read, a skilled editor, and a sophisticated theologian. His intention was to use Israel's past to convey religious messages to his peers, the literary and political elite of Jerusalem in the time of the Achaemenid Empire.[5]

Jewish and Christian tradition identified this author as the 5th century BC figure Ezra, who gives his name to the Book of Ezra; Ezra was also believed to be the author of both Chronicles and Ezra–Nehemiah, but later critical scholarship abandoned the identification with Ezra and called the anonymous author "the Chronicler". One of the most striking, although inconclusive, features of Chronicles is that its closing sentence is repeated as the opening of Ezra–Nehemiah.[5] The last half of the 20th century saw a radical reappraisal, and many now regard it as improbable that the author of Chronicles was also the author of the narrative portions of Ezra–Nehemiah.[8]

Sources
Much of the content of Chronicles is a repetition of material from other books of the Bible, from Genesis to Kings, and so the usual scholarly view is that these books, or an early version of them, provided the author with the bulk of his material. It is, however, possible that the situation was rather more complex, and that books such as Genesis and Samuel should be regarded as contemporary with Chronicles, drawing on much of the same material, rather than a source for it. There is also the question of whether the author of Chronicles used sources other than those found in the Bible: if such sources existed, it would bolster the Bible's case to be regarded as a reliable history. Despite much discussion of this issue, no agreement has been reached.[9]

RECAP - VERSES FROM SERMON

ERV (EASY READ VERSION) MSG
2 Chronicles 20:20-23 Easy-to-Read Version (ERV) 2 Chronicles 20:20-23 The Message (MSG)
20 Early the next morning, Jehoshaphat’s army went out into the desert of Tekoa. As they marched out, Jehoshaphat stood there saying, “Listen to me, men of Judah and Jerusalem. Have faith in the Lord your God, and you will stand strong! Have faith in his prophets, and you will succeed!” 20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 Jehoshaphat encouraged the men and gave them instructions. Then he had the Temple singers stand up in their special clothes to praise the Lord. They marched in front of the army and sang, 21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
“Give thanks to the Lord!
Give thanks to God,
    His faithful love will last forever.” His love never quits.
22 As they began to sing and to praise God, the Lord set an ambush for the army from Ammon, Moab, and Mount Seir who had come to attack Judah. The enemy was defeated! 23 The Ammonites and the Moabites started to fight the men from Mount Seir. After they killed them, the Ammonites and Moabites turned on themselves and killed each other. 22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.

Wednesday, June 13, 2018

June 13, 2018 - Sunday School Lesson

Teaching on Justice - Matthew 15:1-9

Observation:

[CONTROVERSY]
1.  The scribes and Pharisees tried to trap Jesus by saying he didn't keep a tradition.
2.  A tradition are practices or customs handed down from one generation to another.
3.  The tradition they broke was that the disciples didn't wash their hands before eating.
4.  In Parallel passage (Mark 7), we learn that the Pharisees made sure that they underwent ritual purification when they came from the marketplace (vs. 4).  Being in close proximity to Gentiles and less scrupulous Jews were seen as making ritual contamination likely.

[CONTRADICTION]
5.  Jesus responded by questioning their failure to keep a commandement
Note: by doing this, he was NOT trying to avoid their question but reveal their own hypocrisy.
6.  The scribes had just accused Jesus' disciples of failing to keep a human tradition;  He accused them of disobeying God.

Note:  Jesus often used God's words to defeat satan (Luke 4:1-13).  In this case as well, Jesus chose to quote the bible.

Supporting scripture: II Timothy 3:16
2 Timothy 3:16 King James Version (KJV)
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

7.  (Exod. 20:12; Deut. 5:16) - To honor parents was not just to pay them respect but to aid them in time of need, especially in old age.



Scripture:  Matthew 15:1-9 (MSG) - Lesson

What Pollutes Your Life
15 1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”

3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:

These people make a big show of saying the right thing,
    but their heart isn’t in it.
They act like they’re worshiping me,
    but they don’t mean it.
They just use me as a cover
    for teaching whatever suits their fancy.”
Supporting Scripture:
2 Timothy 3:15-17; Exod. 20:12; Deut. 5:16

a.  2 Tim. 3:15   - Since scripture is "profitable for doctrine, for reproof, for correction [and] for instruction in righteousness"
b.  2 Timothy 3:16-17 The Message (MSG)
14-17 But don’t let it faze you. Stick with what you learned and believed, sure of the integrity of your teachers—why, you took in the sacred Scriptures with your mother’s milk! There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us.

c.  Exodus 20:12 King James Version (KJV)
12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

d.  Deut. 5:16
Deuteronomy 5:16 King James Version (KJV)
16 Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
Exodus 20:12 King James Version (KJV)

12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

to be continued...

Monday, May 7, 2018

May 7 (Jan 31) One Year bible

Exodus 12:14-13:16;Matthew 20:29-21:22;Psalm 25:16-22;Proverbs 6:12-15;

Exodus 12:14-13:16 New Living Translation (NLT)
14 “This is a day to remember. Each year, from generation to generation, you must celebrate it as a special festival to the Lord. This is a law for all time. 15 For seven days the bread you eat must be made without yeast. On the first day of the festival, remove every trace of yeast from your homes. Anyone who eats bread made with yeast during the seven days of the festival will be cut off from the community of Israel. 16 On the first day of the festival and again on the seventh day, all the people must observe an official day for holy assembly. No work of any kind may be done on these days except in the preparation of food.

17 “Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day. This festival will be a permanent law for you; celebrate this day from generation to generation. 18 The bread you eat must be made without yeast from the evening of the fourteenth day of the first month until the evening of the twenty-first day of that month. 19 During those seven days, there must be no trace of yeast in your homes. Anyone who eats anything made with yeast during this week will be cut off from the community of Israel. These regulations apply both to the foreigners living among you and to the native-born Israelites. 20 During those days you must not eat anything made with yeast. Wherever you live, eat only bread made without yeast.”

21 Then Moses called all the elders of Israel together and said to them, “Go, pick out a lamb or young goat for each of your families, and slaughter the Passover animal. 22 Drain the blood into a basin. Then take a bundle of hyssop branches and dip it into the blood. Brush the hyssop across the top and sides of the doorframes of your houses. And no one may go out through the door until morning. 23 For the Lord will pass through the land to strike down the Egyptians. But when he sees the blood on the top and sides of the doorframe, the Lord will pass over your home. He will not permit his death angel to enter your house and strike you down.

24 “Remember, these instructions are a permanent law that you and your descendants must observe forever. 25 When you enter the land the Lord has promised to give you, you will continue to observe this ceremony. 26 Then your children will ask, ‘What does this ceremony mean?’ 27 And you will reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt. And though he struck the Egyptians, he spared our families.’” When Moses had finished speaking, all the people bowed down to the ground and worshiped.

28 So the people of Israel did just as the Lord had commanded through Moses and Aaron. 29 And that night at midnight, the Lord struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed. 30 Pharaoh and all his officials and all the people of Egypt woke up during the night, and loud wailing was heard throughout the land of Egypt. There was not a single house where someone had not died.

Israel’s Exodus from Egypt
31 Pharaoh sent for Moses and Aaron during the night. “Get out!” he ordered. “Leave my people—and take the rest of the Israelites with you! Go and worship the Lord as you have requested. 32 Take your flocks and herds, as you said, and be gone. Go, but bless me as you leave.” 33 All the Egyptians urged the people of Israel to get out of the land as quickly as possible, for they thought, “We will all die!”

34 The Israelites took their bread dough before yeast was added. They wrapped their kneading boards in their cloaks and carried them on their shoulders. 35 And the people of Israel did as Moses had instructed; they asked the Egyptians for clothing and articles of silver and gold. 36 The Lord caused the Egyptians to look favorably on the Israelites, and they gave the Israelites whatever they asked for. So they stripped the Egyptians of their wealth!

37 That night the people of Israel left Rameses and started for Succoth. There were about 600,000 men,[a] plus all the women and children. 38 A rabble of non-Israelites went with them, along with great flocks and herds of livestock. 39 For bread they baked flat cakes from the dough without yeast they had brought from Egypt. It was made without yeast because the people were driven out of Egypt in such a hurry that they had no time to prepare the bread or other food.

40 The people of Israel had lived in Egypt[b] for 430 years. 41 In fact, it was on the last day of the 430th year that all the Lord’s forces left the land. 42 On this night the Lord kept his promise to bring his people out of the land of Egypt. So this night belongs to him, and it must be commemorated every year by all the Israelites, from generation to generation.

Instructions for the Passover
43 Then the Lord said to Moses and Aaron, “These are the instructions for the festival of Passover. No outsiders are allowed to eat the Passover meal. 44 But any slave who has been purchased may eat it if he has been circumcised. 45 Temporary residents and hired servants may not eat it. 46 Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones. 47 The whole community of Israel must celebrate this Passover festival.

48 “If there are foreigners living among you who want to celebrate the Lord’s Passover, let all their males be circumcised. Only then may they celebrate the Passover with you like any native-born Israelite. But no uncircumcised male may ever eat the Passover meal. 49 This instruction applies to everyone, whether a native-born Israelite or a foreigner living among you.”

50 So all the people of Israel followed all the Lord’s commands to Moses and Aaron. 51 On that very day the Lord brought the people of Israel out of the land of Egypt like an army.

Dedication of the Firstborn
13 Then the Lord said to Moses, 2 “Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me.”

3 So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. (Remember, eat no food containing yeast.) 4 On this day in early spring, in the month of Abib,[c] you have been set free. 5 You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. (He swore to your ancestors that he would give you this land—a land flowing with milk and honey.) 6 For seven days the bread you eat must be made without yeast. Then on the seventh day, celebrate a feast to the Lord. 7 Eat bread without yeast during those seven days. In fact, there must be no yeast bread or any yeast at all found within the borders of your land during this time.

8 “On the seventh day you must explain to your children, ‘I am celebrating what the Lord did for me when I left Egypt.’ 9 This annual festival will be a visible sign to you, like a mark branded on your hand or your forehead. Let it remind you always to recite this teaching of the Lord: ‘With a strong hand, the Lord rescued you from Egypt.’[d] 10 So observe the decree of this festival at the appointed time each year.

11 “This is what you must do when the Lord fulfills the promise he swore to you and to your ancestors. When he gives you the land where the Canaanites now live, 12 you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him. 13 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son.

14 “And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.’ 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord’s mighty hand brought us out of Egypt.”


Matthew 20:29-21:22

Matthew 20:29-21:22 New Living Translation (NLT)
Jesus Heals Two Blind Men
29 As Jesus and the disciples left the town of Jericho, a large crowd followed behind. 30 Two blind men were sitting beside the road. When they heard that Jesus was coming that way, they began shouting, “Lord, Son of David, have mercy on us!”

31 “Be quiet!” the crowd yelled at them.

But they only shouted louder, “Lord, Son of David, have mercy on us!”

32 When Jesus heard them, he stopped and called, “What do you want me to do for you?”

33 “Lord,” they said, “we want to see!” 34 Jesus felt sorry for them and touched their eyes. Instantly they could see! Then they followed him.

Jesus’ Triumphant Entry
21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

4 This took place to fulfill the prophecy that said,

5 “Tell the people of Jerusalem,[a]
    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”[b]

6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]

8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God[d] for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”[e]

10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Jesus Clears the Temple
12 Jesus entered the Temple and began to drive out all the people buying and selling animals for sacrifice. He knocked over the tables of the money changers and the chairs of those selling doves. 13 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer,’ but you have turned it into a den of thieves!”[f]

14 The blind and the lame came to him in the Temple, and he healed them. 15 The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.”

But the leaders were indignant. 16 They asked Jesus, “Do you hear what these children are saying?”

“Yes,” Jesus replied. “Haven’t you ever read the Scriptures? For they say, ‘You have taught children and infants to give you praise.’[g]” 17 Then he returned to Bethany, where he stayed overnight.

Jesus Curses the Fig Tree
18 In the morning, as Jesus was returning to Jerusalem, he was hungry, 19 and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up.

20 The disciples were amazed when they saw this and asked, “How did the fig tree wither so quickly?”

21 Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. 22 You can pray for anything, and if you have faith, you will receive it.”

Footnotes:
21:5a Greek Tell the daughter of Zion. Isa 62:11.
21:5b Zech 9:9.
21:7 Greek over them, and he sat on them.
21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
21:9b Pss 118:25-26; 148:1.
21:13 Isa 56:7; Jer 7:11.
21:16 Ps 8:2 (Greek version).
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 25:16-22

Psalm 25:16-22 New Living Translation (NLT)
16 Turn to me and have mercy,
    for I am alone and in deep distress.
17 My problems go from bad to worse.
    Oh, save me from them all!
18 Feel my pain and see my trouble.
    Forgive all my sins.
19 See how many enemies I have
    and how viciously they hate me!
20 Protect me! Rescue my life from them!
    Do not let me be disgraced, for in you I take refuge.
21 May integrity and honesty protect me,
    for I put my hope in you.

22 O God, ransom Israel
    from all its troubles.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 6:12-15

Proverbs 6:12-15 New Living Translation (NLT)
12 What are worthless and wicked people like?
    They are constant liars,
13 signaling their deceit with a wink of the eye,
    a nudge of the foot, or the wiggle of fingers.
14 Their perverted hearts plot evil,
    and they constantly stir up trouble.
15 But they will be destroyed suddenly,
    broken in an instant beyond all hope of healing.

Tuesday, May 1, 2018

May 1, 2018 (Jan 30) One Year Bible

Today is a good day!  Why?  Ans.  Because God is so amazing and awesome.
Jesus didn't have to sacrifice his life for a wretch like me but he did it anyways and for that I am grateful!


Today's scripture:


Exodus 10:1-12:13;Matthew 20:1-28;Psalm 25:1-15;Proverbs 6:6-11;

Todays encouragement

Hebrews 11:6
New International Version
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him

(Jan 30) reading
Exodus 10:1-12:13 The Message (MSG)
Strike Eight: Locusts
10 1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”

3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”

Then he turned on his heel and left Pharaoh.

7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”

8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”

9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”

10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.

12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”

13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.

14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.

16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”

18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.

20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.

Strike Nine: Darkness
21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”

22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.

24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”

25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”

27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.

28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”

29 Moses said, “Have it your way. You won’t see my face again.”

Strike Ten: Death
11 God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.

2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.

4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’

8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”

Moses, seething with anger, left Pharaoh.

9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”

10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.

12 1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.

11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.

12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Matthew 20:1-28
Matthew 19Matthew 21

Matthew 20:1-28 The Message (MSG)
A Story About Workers
20 1-2 “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.

3-5 “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.

5-6 “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’

7 “They said, ‘Because no one hired us.’

“He told them to go to work in his vineyard.

8 “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’

9-12 “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’

13-15 “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’

16 “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”

To Drink from the Cup
17-19 Jesus, now well on the way up to Jerusalem, took the Twelve off to the side of the road and said, “Listen to me carefully. We are on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. They will then hand him over to the Romans for mockery and torture and crucifixion. On the third day he will be raised up alive.”

20 It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.

21 “What do you want?” Jesus asked.

She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”

22 Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”

They said, “Sure, why not?”

23 Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”

24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Psalm 25:1-15
Psalm 24Psalm 26

Psalm 25:1-15 The Message (MSG)
A David Psalm
25 1-2 My head is high, God, held high;
I’m looking to you, God;
No hangdog skulking for me.

3 I’ve thrown in my lot with you;
You won’t embarrass me, will you?
Or let my enemies get the best of me?

Don’t embarrass any of us
Who went out on a limb for you.
It’s the traitors who should be humiliated.

4 Show me how you work, God;
School me in your ways.

5 Take me by the hand;
Lead me down the path of truth.
You are my Savior, aren’t you?

6 Mark the milestones of your mercy and love, God;
Rebuild the ancient landmarks!

7 Forget that I sowed wild oats;
Mark me with your sign of love.
Plan only the best for me, God!

8 God is fair and just;
He corrects the misdirected,
Sends them in the right direction.

9 He gives the rejects his hand,
And leads them step-by-step.

10 From now on every road you travel
Will take you to God.
Follow the Covenant signs;
Read the charted directions.

11 Keep up your reputation, God;
Forgive my bad life;
It’s been a very bad life.

12 My question: What are God-worshipers like?
Your answer: Arrows aimed at God’s bull’s-eye.

13 They settle down in a promising place;
Their kids inherit a prosperous farm.

14 God-friendship is for God-worshipers;
They are the ones he confides in.

15 If I keep my eyes on God,
I won’t trip over my own feet.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Proverbs 6:6-11
Proverbs 5Proverbs 7

Proverbs 6:6-11 The Message (MSG)
A Lesson from the Ant
6-11 You lazy fool, look at an ant.
    Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
    All summer it stores up food;
    at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
    How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
    sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
    poverty your permanent houseguest!

The Message (MSG)