AM Devotion/Prayer
No Difference in God's Sight - Lesson: Acts 15:1-12
Exercise: upper body resistance, weights
Some Jews believed that in order to be saved, those men had to be circumcised.
This was proven to be untrue through Peter's experience with Cornelius (a gentile and his family) was saved and received the gift of the Holy spirit.
Paul later wrote, "If righteousness come by the law, then Christ is dead in vain" Gal.2:21
The meeting between two churches, Jerusalem and Antioch.
Acts 15
Galations 2:1-10
Acts 11:27-30
The thurst of the entire book of Hebrews is that Christ's sacrifice is sufficient to save. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrificies which they offered year by year continually make the comers thereunto perfoect" 10:1
In short, the law cannot save; it can only show us that we need a Saviour.
Rom.3:20; 7:7; Gal. 3:21-25; Rom. 3:23; 6:23; 1 John 3:4
We must hear the bad news about sin (Rom. 3:23; 6:23; 1 John 3:4) before we can hear the good news about salvation in Christ.
James the Lord's brother, aruged from Scripture that inclusion of the Gentiles was prophesied by Amons
Acts 15:13-21
As a resulf of the Jerusalem conference, some men were selected to carry their conclusions to Gentile believers. This was to be done both by word of mouth and in the form of a letter (Acts 15:22-31)
The only stipulations enjoined upon the Gentiles were tht they "Abstain from pollutions of idols, and from fornication, and from things strangled, and from blood" (vs.20)
These were things that Gentiles were particularly susceptible to, especially as it related to their former lives as idolaters.
Of primary significance was the fact that the early church concluded that circumcision and the rituals of the old covenant were not necessary to receive salvation (Rom. 2:25-29)
*************
Supporting Scriptures
Acts 15:1-35;Gal.2:21;Galations 2:1-10;Acts 11:27-30;Rom.3:20; 7:7; Gal. 3:21-25; Rom. 3:23; 6:23; 1 John 3:4;Rom. 2:25-29;
********** SCRIPTURE *************
Acts 15:1-35The Message (MSG)
To Let Outsiders Inside
15 1-2 It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.
3 After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news!
4-5 When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. “You have to circumcise the pagan converts,” they said. “You must make them keep the Law of Moses.”
6-9 The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can’t be fooled by any pretense on our part but always knows a person’s thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.
10-11 “So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?”
12-13 There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.
13-18 James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets:
After this, I’m coming back;
I’ll rebuild David’s ruined house;
I’ll put all the pieces together again;
I’ll make it look like new
So outsiders who seek will find,
so they’ll have a place to come to,
All the pagan peoples
included in what I’m doing.
“God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.
19-21 “So here is my decision: We’re not going to unnecessarily burden non-Jewish people who turn to the Master. We’ll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.’ This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath.”
22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:
From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:
Hello!
24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.
These guidelines are sufficient to keep relations congenial between us. And God be with you!
Barnabas and Paul Go Their Separate Ways
30-33 And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.
35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren’t alone. There were a number of teachers and preachers at that time in Antioch.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Galatians 2:21
Galatians 1Galatians 3
Galatians 2:21The Message (MSG)
19-21 What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.
Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Galatians 2:21 in all English translations
STUDY THIS
Galatians 2:1-10
Galatians 1Galatians 3
Galatians 2:1-10The Message (MSG)
What Is Central?
2 1-5 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.
6-10 As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Acts 11:27-30
Acts 10Acts 12
Acts 11:27-30The Message (MSG)
27-30 It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Romans 3:20
Romans 2Romans 4
Romans 3:20The Message (MSG)
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Romans 3:20 in all English translations
STUDY THIS
Romans 7:7
Romans 6Romans 8
Romans 7:7The Message (MSG)
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Romans 7:7 in all English translations
STUDY THIS
Galatians 3:21-27
Galatians 2Galatians 4
Galatians 3:21-27The Message (MSG)
21-22 If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
23-24 Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
25-27 But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Romans 3:23-24
Romans 2Romans 4
Romans 3:23-24The Message (MSG)
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Romans 6:23
Romans 5Romans 7
Romans 6:23The Message (MSG)
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Romans 6:23 in all English translations
STUDY THIS
1 John 3:4-6
1 John 21 John 4
1 John 3:4-6The Message (MSG)
4-6 All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Romans 2:25-29
Romans 1Romans 3
Romans 2:25-29The Message (MSG)
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Friday, November 6, 2015
Wednesday, October 28, 2015
Wednesday, October 28, 2015 - The Power of Prayer
AM Devotion /Prayer
Acts 12:1-24
I. The Death of James - Acts 12:1-4
II. The Devotion of The Saints - Acts 12:5
III. The Deliverance of Peter - Actss 12:6-11
Exercise: Legs /Cardio
Acts 12:1-24The Message (MSG)
Peter Under Heavy Guard
12 1-4 That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.
5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.
6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!
7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.
10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”
12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.
15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.
16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.
18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.
The Death of Herod
20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”
23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.
24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.
Acts 12:1-24
I. The Death of James - Acts 12:1-4
II. The Devotion of The Saints - Acts 12:5
III. The Deliverance of Peter - Actss 12:6-11
Exercise: Legs /Cardio
Acts 12:1-24The Message (MSG)
Peter Under Heavy Guard
12 1-4 That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.
5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.
6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!
7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.
10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”
12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.
15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.
16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.
18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.
The Death of Herod
20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”
23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.
24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.
Tuesday, October 27,2015 (Posting late) - Nov 12 One Year Bible
AM Devotion/Prayer
Posting late: Read
Ezekiel 24:1-26:21; Hebrews 11:1-16; Psalms 110:1-7; Proverbs 27:14
Exercise: Warm up jogged, 15 push-up, 15 squats, 15 situps x2
Jogged 30 minutes
Biceps (30lbs), Chest Press (65 lbs), Back (30 lbs), Leg Raises x2 (on Floor)
Ezekiel 24-26New Living Translation (NLT)
The Sign of the Cooking Pot
24 On January 15,[a] during the ninth year of King Jehoiachin’s captivity, this message came to me from the Lord: 2 “Son of man, write down today’s date, because on this very day the king of Babylon is beginning his attack against Jerusalem. 3 Then give these rebels an illustration with this message from the Sovereign Lord:
“Put a pot on the fire,
and pour in some water.
4 Fill it with choice pieces of meat—
the rump and the shoulder
and all the most tender cuts.
5 Use only the best sheep from the flock,
and heap fuel on the fire beneath the pot.
Bring the pot to a boil,
and cook the bones along with the meat.
6 “Now this is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
She is a cooking pot
whose corruption can’t be cleaned out.
Take the meat out in random order,
for no piece is better than another.
7 For the blood of her murders
is splashed on the rocks.
It isn’t even spilled on the ground,
where the dust could cover it!
8 So I will splash her blood on a rock
for all to see,
an expression of my anger
and vengeance against her.
9 “This is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
I myself will pile up the fuel beneath her.
10 Yes, heap on the wood!
Let the fire roar to make the pot boil.
Cook the meat with many spices,
and afterward burn the bones.
11 Now set the empty pot on the coals.
Heat it red hot!
Burn away the filth and corruption.
12 But it’s hopeless;
the corruption can’t be cleaned out.
So throw it into the fire.
13 Your impurity is your lewdness
and the corruption of your idolatry.
I tried to cleanse you,
but you refused.
So now you will remain in your filth
until my fury against you has been satisfied.
14 “I, the Lord, have spoken! The time has come, and I won’t hold back. I will not change my mind, and I will have no pity on you. You will be judged on the basis of all your wicked actions, says the Sovereign Lord.”
The Death of Ezekiel’s Wife
15 Then this message came to me from the Lord: 16 “Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears. 17 Groan silently, but let there be no wailing at her grave. Do not uncover your head or take off your sandals. Do not perform the usual rituals of mourning or accept any food brought to you by consoling friends.”
18 So I proclaimed this to the people the next morning, and in the evening my wife died. The next morning I did everything I had been told to do. 19 Then the people asked, “What does all this mean? What are you trying to tell us?”
20 So I said to them, “A message came to me from the Lord, 21 and I was told to give this message to the people of Israel. This is what the Sovereign Lord says: I will defile my Temple, the source of your security and pride, the place your heart delights in. Your sons and daughters whom you left behind in Judah will be slaughtered by the sword. 22 Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends. 23 Your heads will remain covered, and your sandals will not be taken off. You will not mourn or weep, but you will waste away because of your sins. You will groan among yourselves for all the evil you have done. 24 Ezekiel is an example for you; you will do just as he has done. And when that time comes, you will know that I am the Sovereign Lord.”
25 Then the Lord said to me, “Son of man, on the day I take away their stronghold—their joy and glory, their heart’s desire, their dearest treasure—I will also take away their sons and daughters. 26 And on that day a survivor from Jerusalem will come to you in Babylon and tell you what has happened. 27 And when he arrives, your voice will suddenly return so you can talk to him, and you will be a symbol for these people. Then they will know that I am the Lord.”
A Message for Ammon
25 Then this message came to me from the Lord: 2 “Son of man, turn and face the land of Ammon and prophesy against its people. 3 Give the Ammonites this message from the Sovereign Lord: Hear the word of the Sovereign Lord! Because you cheered when my Temple was defiled, mocked Israel in her desolation, and laughed at Judah as she went away into exile, 4 I will allow nomads from the eastern deserts to overrun your country. They will set up their camps among you and pitch their tents on your land. They will harvest all your fruit and drink the milk from your livestock. 5 And I will turn the city of Rabbah into a pasture for camels, and all the land of the Ammonites into a resting place for sheep and goats. Then you will know that I am the Lord.
6 “This is what the Sovereign Lord says: Because you clapped and danced and cheered with glee at the destruction of my people, 7 I will raise my fist of judgment against you. I will give you as plunder to many nations. I will cut you off from being a nation and destroy you completely. Then you will know that I am the Lord.
A Message for Moab
8 “This is what the Sovereign Lord says: Because the people of Moab[b] have said that Judah is just like all the other nations, 9 I will open up their eastern flank and wipe out their glorious frontier towns—Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 And I will hand Moab over to nomads from the eastern deserts, just as I handed over Ammon. Yes, the Ammonites will no longer be counted among the nations. 11 In the same way, I will bring my judgment down on the Moabites. Then they will know that I am the Lord.
A Message for Edom
12 “This is what the Sovereign Lord says: The people of Edom have sinned greatly by avenging themselves against the people of Judah. 13 Therefore, says the Sovereign Lord, I will raise my fist of judgment against Edom. I will wipe out its people and animals with the sword. I will make a wasteland of everything from Teman to Dedan. 14 I will accomplish this by the hand of my people of Israel. They will carry out my vengeance with anger, and Edom will know that this vengeance is from me. I, the Sovereign Lord, have spoken!
A Message for Philistia
15 “This is what the Sovereign Lord says: The people of Philistia have acted against Judah out of bitter revenge and long-standing contempt. 16 Therefore, this is what the Sovereign Lord says: I will raise my fist of judgment against the land of the Philistines. I will wipe out the Kerethites and utterly destroy the people who live by the sea. 17 I will execute terrible vengeance against them to punish them for what they have done. And when I have inflicted my revenge, they will know that I am the Lord.”
A Message for Tyre
26 On February 3, during the twelfth year of King Jehoiachin’s captivity,[c] this message came to me from the Lord: 2 “Son of man, Tyre has rejoiced over the fall of Jerusalem, saying, ‘Ha! She who was the gateway to the rich trade routes to the east has been broken, and I am the heir! Because she has been made desolate, I will become wealthy!’
3 “Therefore, this is what the Sovereign Lord says: I am your enemy, O Tyre, and I will bring many nations against you, like the waves of the sea crashing against your shoreline. 4 They will destroy the walls of Tyre and tear down its towers. I will scrape away its soil and make it a bare rock! 5 It will be just a rock in the sea, a place for fishermen to spread their nets, for I have spoken, says the Sovereign Lord. Tyre will become the prey of many nations, 6 and its mainland villages will be destroyed by the sword. Then they will know that I am the Lord.
7 “This is what the Sovereign Lord says: From the north I will bring King Nebuchadnezzar[d] of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army. 8 First he will destroy your mainland villages. Then he will attack you by building a siege wall, constructing a ramp, and raising a roof of shields against you. 9 He will pound your walls with battering rams and demolish your towers with sledgehammers. 10 The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates. 11 His horsemen will trample through every street in the city. They will butcher your people, and your strong pillars will topple.
12 “They will plunder all your riches and merchandise and break down your walls. They will destroy your lovely homes and dump your stones and timbers and even your dust into the sea. 13 I will stop the music of your songs. No more will the sound of harps be heard among your people. 14 I will make your island a bare rock, a place for fishermen to spread their nets. You will never be rebuilt, for I, the Lord, have spoken. Yes, the Sovereign Lord has spoken!
The Effect of Tyre’s Destruction
15 “This is what the Sovereign Lord says to Tyre: The whole coastline will tremble at the sound of your fall, as the screams of the wounded echo in the continuing slaughter. 16 All the seaport rulers will step down from their thrones and take off their royal robes and beautiful clothing. They will sit on the ground trembling with horror at your destruction. 17 Then they will wail for you, singing this funeral song:
“O famous island city,
once ruler of the sea,
how you have been destroyed!
Your people, with their naval power,
once spread fear around the world.
18 Now the coastlands tremble at your fall.
The islands are dismayed as you disappear.
19 “This is what the Sovereign Lord says: I will make Tyre an uninhabited ruin, like many others. I will bury you beneath the terrible waves of enemy attack. Great seas will swallow you. 20 I will send you to the pit to join those who descended there long ago. Your city will lie in ruins, buried beneath the earth, like those in the pit who have entered the world of the dead. You will have no place of respect here in the land of the living. 21 I will bring you to a terrible end, and you will exist no more. You will be looked for, but you will never again be found. I, the Sovereign Lord, have spoken!”
Footnotes:
24:1 Hebrew On the tenth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 15, 588 B.c.; also see note on 1:1.
25:8 As in Greek version; Hebrew reads Moab and Seir.
26:1 Hebrew In the eleventh year, on the first day of the month, of the ancient Hebrew lunar calendar year. Since an element is missing in the date formula here, scholars have reconstructed this probable reading: In the eleventh [month of the twelfth] year, on the first day of the month. This reading would put this message on February 3, 585 B.c.; also see note on 1:1.
26:7 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Hebrews 11:1-16
Hebrews 11:1-16New Living Translation (NLT)
Great Examples of Faith
11 Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. 2 Through their faith, the people in days of old earned a good reputation.
3 By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.
4 It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.
5 It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.”[a] For before he was taken up, he was known as a person who pleased God. 6 And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.
7 It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.
8 It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. 9 And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. 10 Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.
11 It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed[b] that God would keep his promise. 12 And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.
13 All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. 14 Obviously people who say such things are looking forward to a country they can call their own. 15 If they had longed for the country they came from, they could have gone back. 16 But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.
Footnotes:
11:5 Gen 5:24.
11:11 Or It was by faith that he [Abraham] was able to have a child, even though Sarah was barren and he was too old. He believed.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Psalm 110
Psalm 110New Living Translation (NLT)
Psalm 110
A psalm of David.
1 The Lord said to my Lord,[a]
“Sit in the place of honor at my right hand
until I humble your enemies,
making them a footstool under your feet.”
2 The Lord will extend your powerful kingdom from Jerusalem[b];
you will rule over your enemies.
3 When you go to war,
your people will serve you willingly.
You are arrayed in holy garments,
and your strength will be renewed each day like the morning dew.
4 The Lord has taken an oath and will not break his vow:
“You are a priest forever in the order of Melchizedek.”
5 The Lord stands at your right hand to protect you.
He will strike down many kings when his anger erupts.
6 He will punish the nations
and fill their lands with corpses;
he will shatter heads over the whole earth.
7 But he himself will be refreshed from brooks along the way.
He will be victorious.
Footnotes:
110:1 Or my lord.
110:2 Hebrew Zion.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Proverbs 27:14
Proverbs 27:14New Living Translation (NLT)
14 A loud and cheerful greeting early in the morning
will be taken as a curse!
Posting late: Read
Ezekiel 24:1-26:21; Hebrews 11:1-16; Psalms 110:1-7; Proverbs 27:14
Exercise: Warm up jogged, 15 push-up, 15 squats, 15 situps x2
Jogged 30 minutes
Biceps (30lbs), Chest Press (65 lbs), Back (30 lbs), Leg Raises x2 (on Floor)
Ezekiel 24-26New Living Translation (NLT)
The Sign of the Cooking Pot
24 On January 15,[a] during the ninth year of King Jehoiachin’s captivity, this message came to me from the Lord: 2 “Son of man, write down today’s date, because on this very day the king of Babylon is beginning his attack against Jerusalem. 3 Then give these rebels an illustration with this message from the Sovereign Lord:
“Put a pot on the fire,
and pour in some water.
4 Fill it with choice pieces of meat—
the rump and the shoulder
and all the most tender cuts.
5 Use only the best sheep from the flock,
and heap fuel on the fire beneath the pot.
Bring the pot to a boil,
and cook the bones along with the meat.
6 “Now this is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
She is a cooking pot
whose corruption can’t be cleaned out.
Take the meat out in random order,
for no piece is better than another.
7 For the blood of her murders
is splashed on the rocks.
It isn’t even spilled on the ground,
where the dust could cover it!
8 So I will splash her blood on a rock
for all to see,
an expression of my anger
and vengeance against her.
9 “This is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
I myself will pile up the fuel beneath her.
10 Yes, heap on the wood!
Let the fire roar to make the pot boil.
Cook the meat with many spices,
and afterward burn the bones.
11 Now set the empty pot on the coals.
Heat it red hot!
Burn away the filth and corruption.
12 But it’s hopeless;
the corruption can’t be cleaned out.
So throw it into the fire.
13 Your impurity is your lewdness
and the corruption of your idolatry.
I tried to cleanse you,
but you refused.
So now you will remain in your filth
until my fury against you has been satisfied.
14 “I, the Lord, have spoken! The time has come, and I won’t hold back. I will not change my mind, and I will have no pity on you. You will be judged on the basis of all your wicked actions, says the Sovereign Lord.”
The Death of Ezekiel’s Wife
15 Then this message came to me from the Lord: 16 “Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears. 17 Groan silently, but let there be no wailing at her grave. Do not uncover your head or take off your sandals. Do not perform the usual rituals of mourning or accept any food brought to you by consoling friends.”
18 So I proclaimed this to the people the next morning, and in the evening my wife died. The next morning I did everything I had been told to do. 19 Then the people asked, “What does all this mean? What are you trying to tell us?”
20 So I said to them, “A message came to me from the Lord, 21 and I was told to give this message to the people of Israel. This is what the Sovereign Lord says: I will defile my Temple, the source of your security and pride, the place your heart delights in. Your sons and daughters whom you left behind in Judah will be slaughtered by the sword. 22 Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends. 23 Your heads will remain covered, and your sandals will not be taken off. You will not mourn or weep, but you will waste away because of your sins. You will groan among yourselves for all the evil you have done. 24 Ezekiel is an example for you; you will do just as he has done. And when that time comes, you will know that I am the Sovereign Lord.”
25 Then the Lord said to me, “Son of man, on the day I take away their stronghold—their joy and glory, their heart’s desire, their dearest treasure—I will also take away their sons and daughters. 26 And on that day a survivor from Jerusalem will come to you in Babylon and tell you what has happened. 27 And when he arrives, your voice will suddenly return so you can talk to him, and you will be a symbol for these people. Then they will know that I am the Lord.”
A Message for Ammon
25 Then this message came to me from the Lord: 2 “Son of man, turn and face the land of Ammon and prophesy against its people. 3 Give the Ammonites this message from the Sovereign Lord: Hear the word of the Sovereign Lord! Because you cheered when my Temple was defiled, mocked Israel in her desolation, and laughed at Judah as she went away into exile, 4 I will allow nomads from the eastern deserts to overrun your country. They will set up their camps among you and pitch their tents on your land. They will harvest all your fruit and drink the milk from your livestock. 5 And I will turn the city of Rabbah into a pasture for camels, and all the land of the Ammonites into a resting place for sheep and goats. Then you will know that I am the Lord.
6 “This is what the Sovereign Lord says: Because you clapped and danced and cheered with glee at the destruction of my people, 7 I will raise my fist of judgment against you. I will give you as plunder to many nations. I will cut you off from being a nation and destroy you completely. Then you will know that I am the Lord.
A Message for Moab
8 “This is what the Sovereign Lord says: Because the people of Moab[b] have said that Judah is just like all the other nations, 9 I will open up their eastern flank and wipe out their glorious frontier towns—Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 And I will hand Moab over to nomads from the eastern deserts, just as I handed over Ammon. Yes, the Ammonites will no longer be counted among the nations. 11 In the same way, I will bring my judgment down on the Moabites. Then they will know that I am the Lord.
A Message for Edom
12 “This is what the Sovereign Lord says: The people of Edom have sinned greatly by avenging themselves against the people of Judah. 13 Therefore, says the Sovereign Lord, I will raise my fist of judgment against Edom. I will wipe out its people and animals with the sword. I will make a wasteland of everything from Teman to Dedan. 14 I will accomplish this by the hand of my people of Israel. They will carry out my vengeance with anger, and Edom will know that this vengeance is from me. I, the Sovereign Lord, have spoken!
A Message for Philistia
15 “This is what the Sovereign Lord says: The people of Philistia have acted against Judah out of bitter revenge and long-standing contempt. 16 Therefore, this is what the Sovereign Lord says: I will raise my fist of judgment against the land of the Philistines. I will wipe out the Kerethites and utterly destroy the people who live by the sea. 17 I will execute terrible vengeance against them to punish them for what they have done. And when I have inflicted my revenge, they will know that I am the Lord.”
A Message for Tyre
26 On February 3, during the twelfth year of King Jehoiachin’s captivity,[c] this message came to me from the Lord: 2 “Son of man, Tyre has rejoiced over the fall of Jerusalem, saying, ‘Ha! She who was the gateway to the rich trade routes to the east has been broken, and I am the heir! Because she has been made desolate, I will become wealthy!’
3 “Therefore, this is what the Sovereign Lord says: I am your enemy, O Tyre, and I will bring many nations against you, like the waves of the sea crashing against your shoreline. 4 They will destroy the walls of Tyre and tear down its towers. I will scrape away its soil and make it a bare rock! 5 It will be just a rock in the sea, a place for fishermen to spread their nets, for I have spoken, says the Sovereign Lord. Tyre will become the prey of many nations, 6 and its mainland villages will be destroyed by the sword. Then they will know that I am the Lord.
7 “This is what the Sovereign Lord says: From the north I will bring King Nebuchadnezzar[d] of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army. 8 First he will destroy your mainland villages. Then he will attack you by building a siege wall, constructing a ramp, and raising a roof of shields against you. 9 He will pound your walls with battering rams and demolish your towers with sledgehammers. 10 The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates. 11 His horsemen will trample through every street in the city. They will butcher your people, and your strong pillars will topple.
12 “They will plunder all your riches and merchandise and break down your walls. They will destroy your lovely homes and dump your stones and timbers and even your dust into the sea. 13 I will stop the music of your songs. No more will the sound of harps be heard among your people. 14 I will make your island a bare rock, a place for fishermen to spread their nets. You will never be rebuilt, for I, the Lord, have spoken. Yes, the Sovereign Lord has spoken!
The Effect of Tyre’s Destruction
15 “This is what the Sovereign Lord says to Tyre: The whole coastline will tremble at the sound of your fall, as the screams of the wounded echo in the continuing slaughter. 16 All the seaport rulers will step down from their thrones and take off their royal robes and beautiful clothing. They will sit on the ground trembling with horror at your destruction. 17 Then they will wail for you, singing this funeral song:
“O famous island city,
once ruler of the sea,
how you have been destroyed!
Your people, with their naval power,
once spread fear around the world.
18 Now the coastlands tremble at your fall.
The islands are dismayed as you disappear.
19 “This is what the Sovereign Lord says: I will make Tyre an uninhabited ruin, like many others. I will bury you beneath the terrible waves of enemy attack. Great seas will swallow you. 20 I will send you to the pit to join those who descended there long ago. Your city will lie in ruins, buried beneath the earth, like those in the pit who have entered the world of the dead. You will have no place of respect here in the land of the living. 21 I will bring you to a terrible end, and you will exist no more. You will be looked for, but you will never again be found. I, the Sovereign Lord, have spoken!”
Footnotes:
24:1 Hebrew On the tenth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 15, 588 B.c.; also see note on 1:1.
25:8 As in Greek version; Hebrew reads Moab and Seir.
26:1 Hebrew In the eleventh year, on the first day of the month, of the ancient Hebrew lunar calendar year. Since an element is missing in the date formula here, scholars have reconstructed this probable reading: In the eleventh [month of the twelfth] year, on the first day of the month. This reading would put this message on February 3, 585 B.c.; also see note on 1:1.
26:7 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Hebrews 11:1-16
Hebrews 11:1-16New Living Translation (NLT)
Great Examples of Faith
11 Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. 2 Through their faith, the people in days of old earned a good reputation.
3 By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.
4 It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.
5 It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.”[a] For before he was taken up, he was known as a person who pleased God. 6 And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.
7 It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.
8 It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. 9 And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. 10 Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.
11 It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed[b] that God would keep his promise. 12 And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.
13 All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. 14 Obviously people who say such things are looking forward to a country they can call their own. 15 If they had longed for the country they came from, they could have gone back. 16 But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.
Footnotes:
11:5 Gen 5:24.
11:11 Or It was by faith that he [Abraham] was able to have a child, even though Sarah was barren and he was too old. He believed.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Psalm 110
Psalm 110New Living Translation (NLT)
Psalm 110
A psalm of David.
1 The Lord said to my Lord,[a]
“Sit in the place of honor at my right hand
until I humble your enemies,
making them a footstool under your feet.”
2 The Lord will extend your powerful kingdom from Jerusalem[b];
you will rule over your enemies.
3 When you go to war,
your people will serve you willingly.
You are arrayed in holy garments,
and your strength will be renewed each day like the morning dew.
4 The Lord has taken an oath and will not break his vow:
“You are a priest forever in the order of Melchizedek.”
5 The Lord stands at your right hand to protect you.
He will strike down many kings when his anger erupts.
6 He will punish the nations
and fill their lands with corpses;
he will shatter heads over the whole earth.
7 But he himself will be refreshed from brooks along the way.
He will be victorious.
Footnotes:
110:1 Or my lord.
110:2 Hebrew Zion.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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Proverbs 27:14
Proverbs 27:14New Living Translation (NLT)
14 A loud and cheerful greeting early in the morning
will be taken as a curse!
Friday, October 23, 2015
Friday, October 23, 2015 - Review "Trusting the Spirit"
AM Devotion/Prayer
Acts 11:1-18; John 6:37, 44; 16:7-11; Acts 16:14; Eph.2:1-5;
Exercise: Total Body
Summary:Repentance is both a command of God (Acts 2:38; 3:19; 17:300 and a gift from above. If the Spirit does not draw us to Christ ( John 6:37, 44: 16:7-11; Acts 16:14), we remain spiritually dead (Eph. 2:1-5-
Acts 11:1-18The Message (MSG)
God Has Broken Through
11 1-3 The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”
4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.
7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.
11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’
15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”
18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 6:37-38
John 6:37-38The Message (MSG)
35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 6:44-46
John 6:44-46The Message (MSG)
43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 16:7-11
John 16:7-11The Message (MSG)
The Friend Will Come
4-7 “I didn’t tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, ‘Where are you going?’ Instead, the longer I’ve talked, the sadder you’ve become. So let me say it again, this truth: It’s better for you that I leave. If I don’t leave, the Friend won’t come. But if I go, I’ll send him to you.
8-11 “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Acts 16:14
Acts 16:14The Message (MSG)
13-14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Acts 16:14 in all English translations
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Ephesians 2:1-6
Ephesians 2:1-6The Message (MSG)
He Tore Down the Wall
2 1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
Acts 11:1-18; John 6:37, 44; 16:7-11; Acts 16:14; Eph.2:1-5;
Exercise: Total Body
Summary:Repentance is both a command of God (Acts 2:38; 3:19; 17:300 and a gift from above. If the Spirit does not draw us to Christ ( John 6:37, 44: 16:7-11; Acts 16:14), we remain spiritually dead (Eph. 2:1-5-
Acts 11:1-18The Message (MSG)
God Has Broken Through
11 1-3 The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”
4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.
7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.
11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’
15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”
18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 6:37-38
John 6:37-38The Message (MSG)
35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 6:44-46
John 6:44-46The Message (MSG)
43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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John 16:7-11
John 16:7-11The Message (MSG)
The Friend Will Come
4-7 “I didn’t tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, ‘Where are you going?’ Instead, the longer I’ve talked, the sadder you’ve become. So let me say it again, this truth: It’s better for you that I leave. If I don’t leave, the Friend won’t come. But if I go, I’ll send him to you.
8-11 “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Acts 16:14
Acts 16:14The Message (MSG)
13-14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Acts 16:14 in all English translations
STUDY THIS
Ephesians 2:1-6
Ephesians 2:1-6The Message (MSG)
He Tore Down the Wall
2 1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
Thursday, October 22, 2015
Thursday, October 22, 2015 - November 11 One Year Bible
AM Devotion /Prayer
Nov 11 Ezekiel 23:1-49; Hebrews 10:18-39; Psalm 109:1-31; Proverbs 27:13
Ezekiel 23The Message (MSG)
Wild with Lust
23 1-4 God’s Message came to me: “Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters.
“Oholah is Samaria and Oholibah is Jerusalem.
5-8 “Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her.
9-10 “So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history’s judgment on her.
11-18 “Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world.
18-21 “I turned my back on her just as I had on her sister. But that didn’t slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.
22-27 “‘Therefore, Oholibah, this is the Message from God, the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I’ll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They’ll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I’ll turn over the task of judgment to them. They’ll punish you according to their rules. I’ll stand totally and relentlessly against you as they rip into you furiously. They’ll mutilate you, cutting off your ears and nose, killing at random. They’ll enslave your children—and anybody left over will be burned. They’ll rip off your clothes and steal your jewelry. I’ll put a stop to your sluttish sex, the whoring life you began in Egypt. You won’t look on whoring with fondness anymore. You won’t think back on Egypt with stars in your eyes.
28-30 “‘A Message from God, the Master: I’m at the point of abandoning you to those you hate, to those by whom you’re repulsed. They’ll treat you hatefully, leave you publicly naked, your whore’s body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols.
31-34 “‘You copied the life of your sister. Now I’ll let you drink the cup she drank.
“‘This is the Message of God, the Master:
“‘You’ll drink your sister’s cup,
a cup canyon-deep and ocean-wide.
You’ll be shunned and taunted
as you drink from that cup, full to the brim.
You’ll be falling-down-drunk and the tears will flow
as you drink from that cup titanic with terror:
It’s the cup of your sister Samaria.
You’ll drink it dry,
then smash it to bits and eat the pieces,
and end up tearing at your breasts.
I’ve given the word—
Decree of God, the Master.
35 “‘Therefore God, the Master, says, Because you’ve forgotten all about me, pushing me into the background, you now must pay for what you’ve done—pay for your sluttish sex and whoring life.’”
36-39 Then God said to me, “Son of man, will you confront Oholah and Oholibah with what they’ve done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They’ve defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That’s what they did—in my house!
40-42 “Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads.
43-44 “I said, ‘She’s burned out on sex!’ but that didn’t stop them. They kept banging on her doors night and day as men do when they’re after a whore. That’s how they used Oholah and Oholibah, the worn-out whores.
45 “Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder.”
46-47 “God says, ‘Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses!
48-49 “‘I’ll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You’ll pay the price for all your obsessive sex. You’ll pay in full for your promiscuous affairs with idols. And you’ll realize that I am God, the Master.’”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Hebrews 10:18-39
Hebrews 10:18-39The Message (MSG)
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.
It won’t be long now, he’s on the way;
he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
if he cuts and runs, I won’t be very happy.
But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Psalm 109
Psalm 109The Message (MSG)
A David Prayer
109 1-5 My God, don’t turn a deaf ear to my hallelujah prayer.
Liars are pouring out invective on me;
Their lying tongues are like a pack of dogs out to get me,
barking their hate, nipping my heels—and for no reason!
I loved them and now they slander me—yes, me!—
and treat my prayer like a crime;
They return my good with evil,
they return my love with hate.
6-20 Send the Evil One to accuse my accusing judge;
dispatch Satan to prosecute him.
When he’s judged, let the verdict be “Guilty,”
and when he prays, let his prayer turn to sin.
Give him a short life,
and give his job to somebody else.
Make orphans of his children,
dress his wife in widow’s weeds;
Turn his children into begging street urchins,
evicted from their homes—homeless.
May the bank foreclose and wipe him out,
and strangers, like vultures, pick him clean.
May there be no one around to help him out,
no one willing to give his orphans a break.
Chop down his family tree
so that nobody even remembers his name.
But erect a memorial to the sin of his father,
and make sure his mother’s name is there, too—
Their sins recorded forever before God,
but they themselves sunk in oblivion.
That’s all he deserves since he was never once kind,
hounded the afflicted and heartbroken to their graves.
Since he loved cursing so much,
let curses rain down;
Since he had no taste for blessing,
let blessings flee far from him.
He dressed up in curses like a fine suit of clothes;
he drank curses, took his baths in curses.
So give him a gift—a costume of curses;
he can wear curses every day of the week!
That’s what they’ll get, those out to get me—
an avalanche of just deserts from God.
21-25 Oh, God, my Lord, step in;
work a miracle for me—you can do it!
Get me out of here—your love is so great!—
I’m at the end of my rope, my life in ruins.
I’m fading away to nothing, passing away,
my youth gone, old before my time.
I’m weak from hunger and can hardly stand up,
my body a rack of skin and bones.
I’m a joke in poor taste to those who see me;
they take one look and shake their heads.
26-29 Help me, oh help me, God, my God,
save me through your wonderful love;
Then they’ll know that your hand is in this,
that you, God, have been at work.
Let them curse all they want;
you do the blessing.
Let them be jeered by the crowd when they stand up,
followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
discarded and humiliating old ragbag clothes.
30-31 My mouth’s full of great praise for God,
I’m singing his hallelujahs surrounded by crowds,
For he’s always at hand to take the side of the needy,
to rescue a life from the unjust judge.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Proverbs 27:13
Proverbs 27:13The Message (MSG)
13 Hold tight to collateral on any loan to a stranger;
be wary of accepting what a transient has pawned.
Nov 11 Ezekiel 23:1-49; Hebrews 10:18-39; Psalm 109:1-31; Proverbs 27:13
Ezekiel 23The Message (MSG)
Wild with Lust
23 1-4 God’s Message came to me: “Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters.
“Oholah is Samaria and Oholibah is Jerusalem.
5-8 “Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her.
9-10 “So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history’s judgment on her.
11-18 “Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world.
18-21 “I turned my back on her just as I had on her sister. But that didn’t slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.
22-27 “‘Therefore, Oholibah, this is the Message from God, the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I’ll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They’ll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I’ll turn over the task of judgment to them. They’ll punish you according to their rules. I’ll stand totally and relentlessly against you as they rip into you furiously. They’ll mutilate you, cutting off your ears and nose, killing at random. They’ll enslave your children—and anybody left over will be burned. They’ll rip off your clothes and steal your jewelry. I’ll put a stop to your sluttish sex, the whoring life you began in Egypt. You won’t look on whoring with fondness anymore. You won’t think back on Egypt with stars in your eyes.
28-30 “‘A Message from God, the Master: I’m at the point of abandoning you to those you hate, to those by whom you’re repulsed. They’ll treat you hatefully, leave you publicly naked, your whore’s body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols.
31-34 “‘You copied the life of your sister. Now I’ll let you drink the cup she drank.
“‘This is the Message of God, the Master:
“‘You’ll drink your sister’s cup,
a cup canyon-deep and ocean-wide.
You’ll be shunned and taunted
as you drink from that cup, full to the brim.
You’ll be falling-down-drunk and the tears will flow
as you drink from that cup titanic with terror:
It’s the cup of your sister Samaria.
You’ll drink it dry,
then smash it to bits and eat the pieces,
and end up tearing at your breasts.
I’ve given the word—
Decree of God, the Master.
35 “‘Therefore God, the Master, says, Because you’ve forgotten all about me, pushing me into the background, you now must pay for what you’ve done—pay for your sluttish sex and whoring life.’”
36-39 Then God said to me, “Son of man, will you confront Oholah and Oholibah with what they’ve done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They’ve defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That’s what they did—in my house!
40-42 “Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads.
43-44 “I said, ‘She’s burned out on sex!’ but that didn’t stop them. They kept banging on her doors night and day as men do when they’re after a whore. That’s how they used Oholah and Oholibah, the worn-out whores.
45 “Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder.”
46-47 “God says, ‘Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses!
48-49 “‘I’ll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You’ll pay the price for all your obsessive sex. You’ll pay in full for your promiscuous affairs with idols. And you’ll realize that I am God, the Master.’”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Hebrews 10:18-39
Hebrews 10:18-39The Message (MSG)
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.
It won’t be long now, he’s on the way;
he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
if he cuts and runs, I won’t be very happy.
But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Psalm 109
Psalm 109The Message (MSG)
A David Prayer
109 1-5 My God, don’t turn a deaf ear to my hallelujah prayer.
Liars are pouring out invective on me;
Their lying tongues are like a pack of dogs out to get me,
barking their hate, nipping my heels—and for no reason!
I loved them and now they slander me—yes, me!—
and treat my prayer like a crime;
They return my good with evil,
they return my love with hate.
6-20 Send the Evil One to accuse my accusing judge;
dispatch Satan to prosecute him.
When he’s judged, let the verdict be “Guilty,”
and when he prays, let his prayer turn to sin.
Give him a short life,
and give his job to somebody else.
Make orphans of his children,
dress his wife in widow’s weeds;
Turn his children into begging street urchins,
evicted from their homes—homeless.
May the bank foreclose and wipe him out,
and strangers, like vultures, pick him clean.
May there be no one around to help him out,
no one willing to give his orphans a break.
Chop down his family tree
so that nobody even remembers his name.
But erect a memorial to the sin of his father,
and make sure his mother’s name is there, too—
Their sins recorded forever before God,
but they themselves sunk in oblivion.
That’s all he deserves since he was never once kind,
hounded the afflicted and heartbroken to their graves.
Since he loved cursing so much,
let curses rain down;
Since he had no taste for blessing,
let blessings flee far from him.
He dressed up in curses like a fine suit of clothes;
he drank curses, took his baths in curses.
So give him a gift—a costume of curses;
he can wear curses every day of the week!
That’s what they’ll get, those out to get me—
an avalanche of just deserts from God.
21-25 Oh, God, my Lord, step in;
work a miracle for me—you can do it!
Get me out of here—your love is so great!—
I’m at the end of my rope, my life in ruins.
I’m fading away to nothing, passing away,
my youth gone, old before my time.
I’m weak from hunger and can hardly stand up,
my body a rack of skin and bones.
I’m a joke in poor taste to those who see me;
they take one look and shake their heads.
26-29 Help me, oh help me, God, my God,
save me through your wonderful love;
Then they’ll know that your hand is in this,
that you, God, have been at work.
Let them curse all they want;
you do the blessing.
Let them be jeered by the crowd when they stand up,
followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
discarded and humiliating old ragbag clothes.
30-31 My mouth’s full of great praise for God,
I’m singing his hallelujahs surrounded by crowds,
For he’s always at hand to take the side of the needy,
to rescue a life from the unjust judge.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Proverbs 27:13
Proverbs 27:13The Message (MSG)
13 Hold tight to collateral on any loan to a stranger;
be wary of accepting what a transient has pawned.
Tuesday, October 20, 2015
Tuesday, October 20, 2015 - One Year Bible - Nov 10 Part B,C, D
AM Devotion/Prayer
Nov 10 - One Year Bible
Hebrews 10:1-17; Psalm 108:1-13; Proverbs 27:12
Exercise: Cardio/Abs
Hebrews 10:1-18The Message (MSG)
The Sacrifice of Jesus
10 1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Psalm 108
Psalm 108The Message (MSG)
A David Prayer
108 1-2 I’m ready, God, so ready,
ready from head to toe.
Ready to sing,
ready to raise a God-song:
“Wake, soul! Wake, lute!
Wake up, you sleepyhead sun!”
3-6 I’m thanking you, God, out in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud’s a flag to your faithfulness.
Soar high in the skies, O God!
Cover the whole earth with your glory!
And for the sake of the one you love so much,
reach down and help me—answer me!
7-9 That’s when God spoke in holy splendor:
“Brimming over with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
to say nothing of Manasseh.
Ephraim’s my hard hat,
Judah my hammer.
Moab’s a scrub bucket—
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia.”
10-11 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
refusing to go out with our troops?
12-13 Give us help for the hard task;
human help is worthless.
In God we’ll do our very best;
he’ll flatten the opposition for good.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Proverbs 27:12
Proverbs 27:12The Message (MSG)
12 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
Nov 10 - One Year Bible
Hebrews 10:1-17; Psalm 108:1-13; Proverbs 27:12
Exercise: Cardio/Abs
Hebrews 10:1-18The Message (MSG)
The Sacrifice of Jesus
10 1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Psalm 108
Psalm 108The Message (MSG)
A David Prayer
108 1-2 I’m ready, God, so ready,
ready from head to toe.
Ready to sing,
ready to raise a God-song:
“Wake, soul! Wake, lute!
Wake up, you sleepyhead sun!”
3-6 I’m thanking you, God, out in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud’s a flag to your faithfulness.
Soar high in the skies, O God!
Cover the whole earth with your glory!
And for the sake of the one you love so much,
reach down and help me—answer me!
7-9 That’s when God spoke in holy splendor:
“Brimming over with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
to say nothing of Manasseh.
Ephraim’s my hard hat,
Judah my hammer.
Moab’s a scrub bucket—
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia.”
10-11 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
refusing to go out with our troops?
12-13 Give us help for the hard task;
human help is worthless.
In God we’ll do our very best;
he’ll flatten the opposition for good.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
STUDY THIS
Proverbs 27:12
Proverbs 27:12The Message (MSG)
12 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
Monday, October 19, 2015
Monday, October 19, 2015 - Trusting the Spirit: Acts 11:1-18
AM Devotion/Prayer
Sunday School Lesson - for October 25, 2015
Trusting the Spirit - Acts 11:1-18
Exercise: Total Body Resistance
Sunday School Lesson - for October 25, 2015
Trusting the Spirit - Acts 11:1-18
Exercise: Total Body Resistance
Acts 11:1-18The Message (MSG)
God Has Broken Through
11 1-3 The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”
4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.
7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.
11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’
15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”
18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!
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