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Tuesday, April 16, 2013

Tuesday, April 16, 2013 - Daily Devotion

AM Prayer/Devotion

First workout:
Cardio / abs

Second workout:
Gym: upper body resistance


Micca Campbell
April 16, 2013
Strength for Your Struggle
Micca Campbell
"And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me." 2 Corinthians 12:9 (NKJV)
Being a single parent when my son was young was difficult on many levels. Most of the time I felt tired and overwhelmed by all my responsibilities. There was no one to share concerns with—no one to worry with, plan with, or give a bath to my son when I needed a break.
To make matters worse, we lived in an upstairs duplex. When my son was a baby, it was a challenge getting him, his diaper bag and the groceries upstairs at the same time. I didn't want to leave him in the house or the car alone so I piled on the items. Once I climbed to the top of the stairs, my next challenge was unlocking the door with my arms filled to overflowing.
Most days I felt like the whole world rested on my shoulders. While I tried to carry the load, I was too weak. It was crushing me, and yet, I continued to fight. I tried harder. I had to. I had to be strong. If I put down the load, who was going to pick it up?
One day, I came across our key verse: "My grace is sufficient for you, for My strength is made perfect in weakness." Hope awoke in my heart when I realized my situation was an avenue to experience God's strength. I didn't have to put on a brave face, or pretend to be made of steel. I simply needed to surrender my weaknesses to God in exchange for His strength.
This is what Paul did in 2 Corinthians 12:7-10. He prayed repeatedly about a difficult situation in his life, asking the Lord to take it from him. God responded, "My grace is sufficient."
I discovered God answered me in the same way He did Paul when I shared my struggles with Him. God didn't expect me to parent alone, but gave me His strength in my weaknesses. He promised, "that the power of Christ may rest upon me" (2 Corinthians 12:9). That promise is yours, too.
An interesting way to view His power is by taking a look at this verse in it's original Greek. The word "rest" literally means "a tent or covering." Christ's power over our circumstances and in our weaknesses is a shelter in which to rest, take refuge from the storms, and is our protective covering.
God's grace—His loving-kindness, joy, and strength—was enough for Paul, and it's enough for you and me.
When I began praying to God about my situation asking for help, my circumstances didn't change right away. But I had a renewed sense of God's presence and power in my life, and no longer felt alone. Through the assistance of others, I began to see God's activity in the life of my son and me. He had always been there offering help. I just needed to swallow my pride and receive it. When I let my friend cut my grass and the teenager next door play with my son so I could do household chores, I felt equipped to press on with all the other challenges of daily life.
That's not all. Paul not only surrendered his struggles to God, but he had a positive attitude as well: "I will rather boast in my infirmities, that the power of Christ may rest upon me" (2 Corinthians 12:9).
Looking for and acknowledging God's strength in my weakness was better for my attitude than grumbling. Complaining was a dead end. However, boasting in what God can do in me infused my faith, causing me to depend on His strength more and more. His promise became a reality in my life. For when I am weak, He is strong!
In facing our struggles and fears, it's vital that we yield completely to God. When we do, God can use our burdens as an avenue for His power and grace.
Dear Lord, thank You that You are all I need. Today, I confess my weakness and surrender my situation to You. Fill me with Your power and grace. In Jesus' Name, amen.
Related Resources:
Visit Micca Campbell's blog for more encouragement on single parenting.
If you struggle with fear, Micca's book An Untroubled Heart was written for you to help build your faith bigger than your fear!
Visit and join our Facebook community for biblical encouragement.
Reflect and Respond:
What burden are you facing alone today? Consider how God's strength can help you cope with your responsibilities.
In what ways is God's power covering you? Who can you reach out to for help?
Power Verses:
Proverbs 17:22, "A joyful heart is good medicine, but a crushed spirit dries up the bones." (ESV)
Ephesians 3:16, "I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit." (NLT)
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Monday, April 15, 2013

Monday, April 15, 2013 - Empty Me Lord

AM Devotion /Prayer

Workout: Insanity Power and Resistance

Didn't sleep well, had some thoughts on my mind and trying to reason some things I don't understand.
I was conflicted. Then in my inbox, one of our faithful deacons email me every morning with an inspiration text and this was right on time for me.  Just wanted to share.


Should we accept only good from God and not adversity? 
Every experience God gives us, 
every person he brings into our lives, 
is the perfect preparation for the future that only he can see. 

The trials and triumphs are what God uses to scribble over the pages of our lives.
They are signs that He is using us, loving us, shaping us to His image.
No matter how heavy the burden, daily strength is given. 

Remember, He use the troubles in our lives to mold and shape us into the people he want us to be Amen!

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Wednesday, April 10, 2013

Wednesday, April 10, 2013 - One Year Bible Aug 9 (repeat of OT and NT)

AM Devotion/Prayer

I only read Psalms and Proverbs yesterday
This morning I read the OT and NT of this day - so this may be a repeat..but still worthy of another read

Lunch Time: Cardio -- Upper Body Resistance


1 Corinthians 5:1-13

The Message (MSG)

The Mystery of Sex

5 1-2 I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?
3-5 I’ll tell you what I would do. Even though I’m not there in person, consider me right there with you, because I can fully see what’s going on. I’m telling you that this is wrong. You must not simply look the other way and hope it goes away on its own. Bring it out in the open and deal with it in the authority of Jesus our Master. Assemble the community—I’ll be present in spirit with you and our Master Jesus will be present in power. Hold this man’s conduct up to public scrutiny. Let him defend it if he can! But if he can’t, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.
6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.
9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with crooks, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Ezra 8:21-9:15

The Message (MSG)
21-22 I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey—all our people and possessions. I was embarrassed to ask the king for a cavalry bodyguard to protect us from bandits on the road. We had just told the king, “Our God lovingly looks after all those who seek him, but turns away in disgust from those who leave him.”
23 So we fasted and prayed about these concerns. And he listened.
24-27 Then I picked twelve of the leading priests—Sherebiah and Hashabiah with ten of their brothers. I weighed out for them the silver, the gold, the vessels, and the offerings for The Temple of our God that the king, his advisors, and all the Israelites had given:
25 tons of silver
100 vessels of silver valued at three and three-quarter tons of gold
20 gold bowls weighing eighteen and a half pounds
2 vessels of bright red copper, as valuable as gold.
28-29 I said to them, “You are holy to God and these vessels are holy. The silver and gold are Freewill-Offerings to the God of your ancestors. Guard them with your lives until you’re able to weigh them out in a secure place in The Temple of our God for the priests and Levites and family heads who are in charge in Jerusalem.”
30 The priests and Levites took charge of all that had been weighed out to them, and prepared to deliver it to Jerusalem to The Temple of our God.
31 We left the Ahava Canal on the twelfth day of the first month to travel to Jerusalem. God was with us all the way and kept us safe from bandits and highwaymen.
32-34 We arrived in Jerusalem and waited there three days. On the fourth day the silver and gold and vessels were weighed out in The Temple of our God into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was there with him, also the Levites Jozabad son of Jeshua and Noadiah son of Binnui. Everything was counted and weighed and the totals recorded.
35 When they arrived, the exiles, now returned from captivity, offered Whole-Burnt-Offerings to the God of Israel:
12 bulls, representing all Israel
96 rams
77 lambs
12 he-goats as an Absolution-Offering.
All of this was sacrificed as a Whole-Burnt-Offering to God.
36 They also delivered the king’s orders to the king’s provincial administration assigned to the land beyond the Euphrates. They, in turn, gave their support to the people and The Temple of God.

Ezra Prays: “Look at Us . . . Guilty Before You”

9 1-2 After all this was done, the leaders came to me and said, “The People of Israel, priests and Levites included, have not kept themselves separate from the neighboring people around here with all their vulgar obscenities—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, Amorites. They have given some of their daughters in marriage to them and have taken some of their daughters for marriage to their sons. The holy seed is now all mixed in with these other peoples. And our leaders have led the way in this betrayal.”
3 When I heard all this, I ripped my clothes and my cape; I pulled hair from my head and out of my beard; I slumped to the ground, appalled.
4-6 Many were in fear and trembling because of what God was saying about the betrayal by the exiles. They gathered around me as I sat there in despair, waiting for the evening sacrifice. At the evening sacrifice I picked myself up from my utter devastation, and in my ripped clothes and cape fell to my knees and stretched out my hands to God, my God. And I prayed:
6-7 “My dear God, I’m so totally ashamed, I can’t bear to face you. O my God—our iniquities are piled up so high that we can’t see out; our guilt touches the skies. We’ve been stuck in a muck of guilt since the time of our ancestors until right now; we and our kings and priests, because of our sins, have been turned over to foreign kings, to killing, to captivity, to looting, and to public shame—just as you see us now.
8-9 “Now for a brief time God, our God, has allowed us, this battered band, to get a firm foothold in his holy place so that our God may brighten our eyes and lighten our burdens as we serve out this hard sentence. We were slaves; yet even as slaves, our God didn’t abandon us. He has put us in the good graces of the kings of Persia and given us the heart to build The Temple of our God, restore its ruins, and construct a defensive wall in Judah and Jerusalem.
10-12 “And now, our God, after all this what can we say for ourselves? For we have thrown your commands to the wind, the commands you gave us through your servants the prophets. They told us, ‘The land you’re taking over is a polluted land, polluted with the obscene vulgarities of the people who live there; they’ve filled it with their moral rot from one end to the other. Whatever you do, don’t give your daughters in marriage to their sons nor marry your sons to their daughters. Don’t cultivate their good opinion; don’t make over them and get them to like you so you can make a lot of money and build up a tidy estate to hand down to your children.’
13-15 “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”
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Tuesday, April 9, 2013

Tuesday, April 9, 2013 - Aug 9 OneYear Bible

AM Devotion

1 year bible - Aug 9
Psalm 31:1-8; Proverbs 21:1-12

Today: cardio / Lower body

Scriptures to read later:
1 Corinthians 5:1-13; Ezra 8:21-9:15


Psalm 31:1-8

New Living Translation (NLT)

Psalm 31

For the choir director: A psalm of David.

1 O Lord, I have come to you for protection;
    don’t let me be disgraced.
    Save me, for you do what is right.
2 Turn your ear to listen to me;
    rescue me quickly.
Be my rock of protection,
    a fortress where I will be safe.
3 You are my rock and my fortress.
    For the honor of your name, lead me out of this danger.
4 Pull me from the trap my enemies set for me,
    for I find protection in you alone.
5 I entrust my spirit into your hand.
    Rescue me, Lord, for you are a faithful God.
6 I hate those who worship worthless idols.
    I trust in the Lord.
7 I will be glad and rejoice in your unfailing love,
    for you have seen my troubles,
    and you care about the anguish of my soul.
8 You have not handed me over to my enemies
    but have set me in a safe place.
New Living Translation (NLT)Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
  
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Proverbs 21:1-12

New Living Translation (NLT)
21 The king’s heart is like a stream of water directed by the Lord;
    he guides it wherever he pleases.
2 People may be right in their own eyes,
    but the Lord examines their heart.
3 The Lord is more pleased when we do what is right and just
    than when we offer him sacrifices.
4 Haughty eyes, a proud heart,
    and evil actions are all sin.
5 Good planning and hard work lead to prosperity,
    but hasty shortcuts lead to poverty.
6 Wealth created by a lying tongue
    is a vanishing mist and a deadly trap.[a]
7 The violence of the wicked sweeps them away,
    because they refuse to do what is just.
8 The guilty walk a crooked path;
    the innocent travel a straight road.
9 It’s better to live alone in the corner of an attic
    than with a quarrelsome wife in a lovely home.
10 Evil people desire evil;
    their neighbors get no mercy from them.
11 If you punish a mocker, the simpleminded become wise;
    if you instruct the wise, they will be all the wiser.
12 The Righteous One[b] knows what is going on in the homes of the wicked;
    he will bring disaster on them.

Footnotes:

  1. 21:6 As in Greek version; Hebrew reads mist for those who seek death.
  2. 21:12 Or The righteous man.
New Living Translation (NLT)

1 Corinthians 5:1-13

The Message (MSG)

The Mystery of Sex

5 1-2 I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?
3-5 I’ll tell you what I would do. Even though I’m not there in person, consider me right there with you, because I can fully see what’s going on. I’m telling you that this is wrong. You must not simply look the other way and hope it goes away on its own. Bring it out in the open and deal with it in the authority of Jesus our Master. Assemble the community—I’ll be present in spirit with you and our Master Jesus will be present in power. Hold this man’s conduct up to public scrutiny. Let him defend it if he can! But if he can’t, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.
6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.
9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with crooks, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Show resources
Add parallel

Ezra 8:21-9:15

The Message (MSG)
21-22 I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey—all our people and possessions. I was embarrassed to ask the king for a cavalry bodyguard to protect us from bandits on the road. We had just told the king, “Our God lovingly looks after all those who seek him, but turns away in disgust from those who leave him.”
23 So we fasted and prayed about these concerns. And he listened.
24-27 Then I picked twelve of the leading priests—Sherebiah and Hashabiah with ten of their brothers. I weighed out for them the silver, the gold, the vessels, and the offerings for The Temple of our God that the king, his advisors, and all the Israelites had given:
25 tons of silver
100 vessels of silver valued at three and three-quarter tons of gold
20 gold bowls weighing eighteen and a half pounds
2 vessels of bright red copper, as valuable as gold.
28-29 I said to them, “You are holy to God and these vessels are holy. The silver and gold are Freewill-Offerings to the God of your ancestors. Guard them with your lives until you’re able to weigh them out in a secure place in The Temple of our God for the priests and Levites and family heads who are in charge in Jerusalem.”
30 The priests and Levites took charge of all that had been weighed out to them, and prepared to deliver it to Jerusalem to The Temple of our God.
31 We left the Ahava Canal on the twelfth day of the first month to travel to Jerusalem. God was with us all the way and kept us safe from bandits and highwaymen.
32-34 We arrived in Jerusalem and waited there three days. On the fourth day the silver and gold and vessels were weighed out in The Temple of our God into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was there with him, also the Levites Jozabad son of Jeshua and Noadiah son of Binnui. Everything was counted and weighed and the totals recorded.
35 When they arrived, the exiles, now returned from captivity, offered Whole-Burnt-Offerings to the God of Israel:
12 bulls, representing all Israel
96 rams
77 lambs
12 he-goats as an Absolution-Offering.
All of this was sacrificed as a Whole-Burnt-Offering to God.
36 They also delivered the king’s orders to the king’s provincial administration assigned to the land beyond the Euphrates. They, in turn, gave their support to the people and The Temple of God.

Ezra Prays: “Look at Us . . . Guilty Before You”

9 1-2 After all this was done, the leaders came to me and said, “The People of Israel, priests and Levites included, have not kept themselves separate from the neighboring people around here with all their vulgar obscenities—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, Amorites. They have given some of their daughters in marriage to them and have taken some of their daughters for marriage to their sons. The holy seed is now all mixed in with these other peoples. And our leaders have led the way in this betrayal.”
3 When I heard all this, I ripped my clothes and my cape; I pulled hair from my head and out of my beard; I slumped to the ground, appalled.
4-6 Many were in fear and trembling because of what God was saying about the betrayal by the exiles. They gathered around me as I sat there in despair, waiting for the evening sacrifice. At the evening sacrifice I picked myself up from my utter devastation, and in my ripped clothes and cape fell to my knees and stretched out my hands to God, my God. And I prayed:
6-7 “My dear God, I’m so totally ashamed, I can’t bear to face you. O my God—our iniquities are piled up so high that we can’t see out; our guilt touches the skies. We’ve been stuck in a muck of guilt since the time of our ancestors until right now; we and our kings and priests, because of our sins, have been turned over to foreign kings, to killing, to captivity, to looting, and to public shame—just as you see us now.
8-9 “Now for a brief time God, our God, has allowed us, this battered band, to get a firm foothold in his holy place so that our God may brighten our eyes and lighten our burdens as we serve out this hard sentence. We were slaves; yet even as slaves, our God didn’t abandon us. He has put us in the good graces of the kings of Persia and given us the heart to build The Temple of our God, restore its ruins, and construct a defensive wall in Judah and Jerusalem.
10-12 “And now, our God, after all this what can we say for ourselves? For we have thrown your commands to the wind, the commands you gave us through your servants the prophets. They told us, ‘The land you’re taking over is a polluted land, polluted with the obscene vulgarities of the people who live there; they’ve filled it with their moral rot from one end to the other. Whatever you do, don’t give your daughters in marriage to their sons nor marry your sons to their daughters. Don’t cultivate their good opinion; don’t make over them and get them to like you so you can make a lot of money and build up a tidy estate to hand down to your children.’
13-15 “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”
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Monday, April 8, 2013

Monday, April 8, 2013 - One Year Bible - August 8

AM Devotion/Prayer

Ezra 7:1-8:20;1 Corinthians 4:1-21; Psalms 30:1-12; Proverbs 20:28-30

YMCA: Cardio : Lower body

Ezra 7-8:20

The Message (MSG)

Ezra Arrives

7 1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That’s Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God’s hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king’s reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.

Ezra: “I Was Ready to Go”

27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple ofGod in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
8 1-14 These are the family heads and those who signed up to go up with me from Babylon in the reign of Artaxerxes the king:
From the family of Phinehas: Gershom
Family of Ithamar: Daniel
Family of David: Hattush
Family of Shecaniah
Family of Parosh: Zechariah, and with him 150 men signed up
Family of Pahath-Moab: Eliehoenai son of Zerahiah, and 200 men
Family of Zattu: Shecaniah son of Jahaziel, and 300 men
Family of Adin: Ebed son of Jonathan, and 50 men
Family of Elam: Jeshaiah son of Athaliah, and 70 men
Family of Shephatiah: Zebadiah son of Michael, and 80 men
Family of Joab: Obadiah son of Jehiel, and 218 men
Family of Bani: Shelomith son of Josiphiah, and 160 men
Family of Bebai: Zechariah son of Bebai, and 28 men
Family of Azgad: Johanan son of Hakkatan, and 110 men
Family of Adonikam (bringing up the rear): their names were Eliphelet, Jeuel, Shemaiah, and 60 men
Family of Bigvai: Uthai and Zaccur, and 70 men.
15-17 I gathered them together at the canal that runs to Ahava. We camped there three days. I looked them over and found that they were all laymen and priests but no Levites. So I sent for the leaders Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, and for the teachers Joiarib and Elnathan. I then sent them to Iddo, who is head of the town of Casiphia, and told them what to say to Iddo and his relatives who lived there in Casiphia: “Send us ministers for The Temple of God.”
18-20 Well, the generous hand of our God was on us, and they brought back to us a wise man from the family of Mahli son of Levi, the son of Israel. His name was Sherebiah. With sons and brothers they numbered eighteen. They also brought Hashabiah and Jeshaiah of the family of Merari, with brothers and their sons, another twenty. And then there were 220 temple servants, descendants of the temple servants that David and the princes had assigned to help the Levites in their work. They were all signed up by name.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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1 Corinthians 4:1-21

The Message (MSG)
4 1-4 Don’t imagine us leaders to be something we aren’t. We are servants of Christ, not his masters. We are guides into God’s most sublime secrets, not security guards posted to protect them. The requirements for a good guide are reliability and accurate knowledge. It matters very little to me what you think of me, even less where I rank in popular opinion. I don’t even rank myself. Comparisons in these matters are pointless. I’m not aware of anything that would disqualify me from being a good guide for you, but that doesn’t mean much. TheMaster makes that judgment.
5 So don’t get ahead of the Master and jump to conclusions with your judgments before all the evidence is in. When he comes, he will bring out in the open and place in evidence all kinds of things we never even dreamed of—inner motives and purposes and prayers. Only then will any one of us get to hear the “Well done!” of God.
6 All I’m doing right now, friends, is showing how these things pertain to Apollos and me so that you will learn restraint and not rush into making judgments without knowing all the facts. It’s important to look at things from God’s point of view. I would rather not see you inflating or deflating reputations based on mere hearsay.
7-8 For who do you know that really knows you, knows your heart? And even if they did, is there anything they would discover in you that you could take credit for? Isn’t everything you have and everything you are sheer gifts from God? So what’s the point of all this comparing and competing? You already have all you need. You already have more access to God than you can handle. Without bringing either Apollos or me into it, you’re sitting on top of the world—at least God’s world—and we’re right there, sitting alongside you!
9-13 It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.
14-16 I’m not writing all this as a neighborhood scold just to make you feel rotten. I’m writing as a father to you, my children. I love you and want you to grow up well, not spoiled. There are a lot of people around who can’t wait to tell you what you’ve done wrong, but there aren’t many fathers willing to take the time and effort to help you grow up. It was as Jesus helped me proclaim God’s Message to you that I became your father. I’m not, you know, asking you to do anything I’m not already doing myself.
17 This is why I sent Timothy to you earlier. He is also my dear son, and true to the Master. He will refresh your memory on the instructions I regularly give all the churches on the way of Christ.
18-20 I know there are some among you who are so full of themselves they never listen to anyone, let alone me. They don’t think I’ll ever show up in person. But I’ll be there sooner than you think, God willing, and then we’ll see if they’re full of anything but hot air. God’s Way is not a matter of mere talk; it’s an empowered life.
21 So how should I prepare to come to you? As a severe disciplinarian who makes you toe the mark? Or as a good friend and counselor who wants to share heart-to-heart with you? You decide.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Psalm 30:1-12

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A David Psalm

30 I give you all the credit, God—
    you got me out of that mess,
    you didn’t let my foes gloat.
2-3 God, my God, I yelled for help
    and you put me together.
God, you pulled me out of the grave,
    gave me another chance at life
    when I was down-and-out.
4-5 All you saints! Sing your hearts out to God!
    Thank him to his face!
He gets angry once in a while, but across
    a lifetime there is only love.
The nights of crying your eyes out
    give way to days of laughter.
6-7 When things were going great
    I crowed, “I’ve got it made.
I’m God’s favorite.
    He made me king of the mountain.”
Then you looked the other way
    and I fell to pieces.
8-10 I called out to you, God;
    I laid my case before you:
“Can you sell me for a profit when I’m dead?
    auction me off at a cemetery yard sale?
When I’m ‘dust to dust’ my songs
    and stories of you won’t sell.
So listen! and be kind!
    Help me out of this!”
11-12 You did it: you changed wild lament
    into whirling dance;
You ripped off my black mourning band
    and decked me with wildflowers.
I’m about to burst with song;
    I can’t keep quiet about you.
God, my God,
    I can’t thank you enough.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
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Proverbs 20:28-30

The Message (MSG)
28 Love and truth form a good leader;
    sound leadership is founded on loving integrity.
29 Youth may be admired for vigor,
    but gray hair gives prestige to old age.
30 A good thrashing purges evil;
    punishment goes deep within us.
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