Wednesday, September 26, 2018 - God's Blessing In the Wilderness - Numbers 6:22-27

A surprise in the Wilderness - The Benediction

Numbers 6:22-27

Numbers 6:22-27 The Message (MSG) The Aaronic Blessing 22-23 God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them, 24 God bless you and keep you, 25 God smile on you and gift you, 26 God look you full in the face     and make you prosper. 27 In so doing, they will place my name on the People of Israel— I will confirm it by blessing them.”

Numbers 6:22-27 Amplified Bible (AMP) Aaron’s Benediction 22 Then the LORD spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them: 24 The LORD bless you, and keep you [protect you, sustain you, and guard you]; 25 The LORD make His face shine upon you [with favor], And be gracious to you [surrounding you with lovingkindness]; 26 The LORD lift up His countenance (face) upon you [with divine approval], And give you peace [a tranquil heart and life].’ 27 So Aaron and his sons shall put My name upon the children of Israel, and I will bless them.

OBSERVATION

1. What is a benediction?
Ans.  It is a saying of good, it is usually at the end of a church service

2.  Is the benediction just a formality?  Something you do as a habit
Ans.  It can be habitual 

3.  Does it do anything besides make you feel good when you leave?

Read Numbers 6:22-27

It should not be just a formality 

4.  Re-read v27 - What is moses saying?

Moses is instructing Aaron..

Aaron is the head of the priesthood is to instruct his sons and the priest that follows that this blessings is to be how they speak of their God to the people of God.

5.  How does God bless His people when He knows they will have good times and bad times?  Is God really blessing them, if so, How?

.. to be continued..

Tuesday - September 25, 2018 - A surprise in the Wilderness: What's in a Name? - Numbers 6:22-27

Tuesday, September 25, 2018 - Daily Devotion

Text : Numbers 6:22-27

What's in a Name?

Numbers 6:22-27 Amplified Bible (AMP)
Aaron’s Benediction
22 Then the Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them:
24
The Lord bless you, and keep you [protect you, sustain you, and guard you];
25
The Lord make His face shine upon you [with favor],
And be gracious to you [surrounding you with lovingkindness];
26
The Lord lift up His countenance (face) upon you [with divine approval],
And give you peace [a tranquil heart and life].’
27 So Aaron and his sons shall put My name upon the children of Israel, and I will bless them.”

Reference scripture
Exodus 3:1-13

The Burning Bush
3 Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God. 2 The [a]Angel of the Lord appeared to him in a blazing flame of fire from the midst of a bush; and he looked, and behold, the bush was on fire, yet it was not consumed. 3 So Moses said, “I must turn away [from the flock] and see this great sight—why the bush is not burned up.” 4 When the Lord saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.” 6 Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.

7 The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering. 8 So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land [b]flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. 9 Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

The Mission of Moses
10 Therefore, come now, and I will send you to Pharaoh, and then bring My people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” 12 And God said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain.”

13 Then Moses said to God, “Behold, when I come to the Israelites and say to them, ‘The God of your fathers (ancestors) has sent me to you,’ and they say to me, ‘What is His name?’ What shall I say to them?” 14 God said to Moses, “[c]I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’” 15 Then God also said to Moses, “This is what you shall say to the Israelites, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob (Israel), has sent me to you.’ This is My [d]Name forever, and this is My memorial [name] to all generations. 16 Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.

Observation:
1.  What is the significance of the Lord's name being mentioned in Numbers 6?
How many times is the Lord's name mentioned?
v22  Lord spoke to Moses
v24 Lord bless you,
v25 Lord make His face shine
v26 Lord lift up His countenance (face) upon you
2.  Do you know a person because you know their name?
No, you have to know more about that person
So a name is a way of referring to someone's personality, to the heart of somebody.
A person's name is to let you in the heart of someone
3.  Exodus 3:1-16 - God's reveal himself to through this bush that is burning but is not consumed
4.  God introduces himself as:  I am, The God of Abraham, Isaac and Jacob (your ancestors)
5.  God repeat this alot through the Old Testament
6. Exodus 3:11-15 - How did God refer to himself?  I am that I am - Self Existence
God's Name = Its the Name plus the Knowledge of God
7.  When we talk about God, we are talking about the personality of God YHWH

The blessing is God putting his name on them
The God that wants to turn his face toward you and give you peace.

Tuesday, September 4, 2018 - 1 Chronicles Chapter 3

1 Chronicles 3 The Message (MSG)
The Family of David
3 1-3 These are the sons that David had while he lived at Hebron:

His firstborn was Amnon by Ahinoam of Jezreel;

second, Daniel by Abigail of Carmel;

third, Absalom born of Maacah, daughter of Talmai king of Geshur;

fourth, Adonijah born of Haggith;

fifth, Shephatiah born of Abital;

sixth, Ithream born of his wife Eglah.

4-9 He had these six sons while he was in Hebron; he was king there for seven years and six months.

He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines.

10-14 In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah.

15 Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum.

16 Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah.

17-18 The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19-20 Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed.

21 Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah.

22 Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them.

23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam.

24 And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.

Tuesday, August 21, 2018 - 1 CHRONICLES - CHAPTER 2

1 CHRONICLES CHAPTER 2

1These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him.

4 And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.

5 The sons of Pharez; Hezron, and Hamul.

6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.

7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

8 And the sons of Ethan; Azariah.

9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.

10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;

11 And Nahshon begat Salma, and Salma begat Boaz,

12 And Boaz begat Obed, and Obed begat Jesse,

13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,

14 Nethaneel the fourth, Raddai the fifth,

15 Ozem the sixth, David the seventh:

16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.

17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.

18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.

19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.

20 And Hur begat Uri, and Uri begat Bezaleel.

21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.

22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.

23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.

24 And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.

28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.

29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.

31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.

32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.

33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.

34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

36 And Attai begat Nathan, and Nathan begat Zabad,

37 And Zabad begat Ephlal, and Ephlal begat Obed,

38 And Obed begat Jehu, and Jehu begat Azariah,

39 And Azariah begat Helez, and Helez begat Eleasah,

40 And Eleasah begat Sisamai, and Sisamai begat Shallum,

41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.

42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.

43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.

44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.

45 And the son of Shammai was Maon: and Maon was the father of Bethzur.

46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.

48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah.

49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.

50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.

51 Salma the father of Bethlehem, Hareph the father of Bethgader.

52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.

53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites,

54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.

55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.

Parable of the Great Dinner

Sunday School Lesson

Luke 14:15-24

Observation:
a. Guest were invited to the party
b. At the last minute, they made excuses
c.  The King was angry - the King represent God
d.  The king told the servant to bring in the hither, the poor, the maimed, the halt and the blind
e.  All those came and there was still room

God is inviting everyone to heaven but He already knows, some people will not get in and they will make excuses

God is calling us for a closer relationship with Him, we should say Yes.

God's words:

Luke 14:15-24 King James Version (KJV)
15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Monday, July 23, 2018 - 1 Chronicles - Ch 1

Exercising:  Max Workout - Level II (Fri)

God's words:
1 Chronicles - Ch 1

1 Chronicles 1 The Message (MSG)

Israel’s Family Tree: The Trunk

1 1-4 Adam

Seth

Enosh

Kenan

Mahalalel

Jared

Enoch

Methuselah

Lamech

Noah

Shem, Ham, and Japheth.

The Japheth Branch

5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

6 Gomer had Ashkenaz, Riphath, and Togarmah.

7 Javan had Elisha, Tarshish, Kittim, and Rodanim.

The Ham Branch

8 Ham had Cush, Mizraim, Put, and Canaan.

9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.

Raamah had Sheba and Dedan.

10 Cush had Nimrod, the first great hero on earth.

11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.

13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.

The Shem Branch

17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.

20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.

24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.

The Family of Abraham

29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.

32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.

34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.

38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.

The Edomite King List

43-51 A list of the kings who ruled in the country of Edom before Israel had a king:

Bela son of Beor; his city was Dinhabah.

Bela died; Jobab son of Zerah from Bozrah was the next king.

Jobab died; Husham from the country of the Temanites was the next king.

Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.

Hadad died; Samlah from Masrekah was the next king.

Samlah died; Shaul from Rehoboth-by-the-River was the next king.

Shaul died; Baal-Hanan son of Acbor was the next king.

Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.

Last of all Hadad died.

51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.

Wednesday, July 18, 2018 - Chronicles I and II

After attending a service about the Power of Praise - from 2 Chronicles 20:20-23
It has me intrigue to read the two books again.

Summary:
The Chronicles narrative begins with Adam and the story is then carried forward, almost entirely by genealogical lists, down to the founding of the first Kingdom of Israel (1 Chronicles 1–9). The bulk of the remainder of 1 Chronicles, after a brief account of Saul, is concerned with the reign of David (1 Chronicles 11–29). The next long section concerns David's son Solomon (2 Chronicles 1–9), and the final part is concerned with the Kingdom of Judah with occasional references to the second kingdom of Israel (2 Chronicles 10–36). In the last chapter Judah is destroyed and the people taken into exile in Babylon, and in the final verses the Persian king Cyrus the Great conquers the Neo-Babylonian Empire, and authorises the restoration of the Temple in Jerusalem, and the return of the exiles.[3]

Origins
The last events in Chronicles take place in the reign of Cyrus the Great, the Persian king who conquered Babylon in 539 BC; this sets an earliest possible date for the book. It was probably composed between 400–250 BC, with the period 350–300 BC the most likely.[5] The latest person mentioned in Chronicles is Anani, an eighth-generation descendant of King Jehoiachin according to the Masoretic Text. Anani's birth would likely have been sometime between 425 and 400 BC.[6] The Septuagint gives an additional five generations in the genealogy of Anani. For those scholars who side with the Septuagint's reading, Anani's likely date of birth is a century later.[7]

Chronicles appears to be largely the work of a single individual, with some later additions and editing. The writer was probably male, probably a Levite (temple priest), and probably from Jerusalem. He was well read, a skilled editor, and a sophisticated theologian. His intention was to use Israel's past to convey religious messages to his peers, the literary and political elite of Jerusalem in the time of the Achaemenid Empire.[5]

Jewish and Christian tradition identified this author as the 5th century BC figure Ezra, who gives his name to the Book of Ezra; Ezra was also believed to be the author of both Chronicles and Ezra–Nehemiah, but later critical scholarship abandoned the identification with Ezra and called the anonymous author "the Chronicler". One of the most striking, although inconclusive, features of Chronicles is that its closing sentence is repeated as the opening of Ezra–Nehemiah.[5] The last half of the 20th century saw a radical reappraisal, and many now regard it as improbable that the author of Chronicles was also the author of the narrative portions of Ezra–Nehemiah.[8]

Sources
Much of the content of Chronicles is a repetition of material from other books of the Bible, from Genesis to Kings, and so the usual scholarly view is that these books, or an early version of them, provided the author with the bulk of his material. It is, however, possible that the situation was rather more complex, and that books such as Genesis and Samuel should be regarded as contemporary with Chronicles, drawing on much of the same material, rather than a source for it. There is also the question of whether the author of Chronicles used sources other than those found in the Bible: if such sources existed, it would bolster the Bible's case to be regarded as a reliable history. Despite much discussion of this issue, no agreement has been reached.[9]

RECAP - VERSES FROM SERMON

ERV (EASY READ VERSION)		MSG
2 Chronicles 20:20-23 Easy-to-Read Version (ERV)		2 Chronicles 20:20-23 The Message (MSG)
20 Early the next morning, Jehoshaphat’s army went out into the desert of Tekoa. As they marched out, Jehoshaphat stood there saying, “Listen to me, men of Judah and Jerusalem. Have faith in the Lord your God, and you will stand strong! Have faith in his prophets, and you will succeed!”		20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 Jehoshaphat encouraged the men and gave them instructions. Then he had the Temple singers stand up in their special clothes to praise the Lord. They marched in front of the army and sang,		21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
“Give thanks to the Lord!		Give thanks to God,
His faithful love will last forever.”		His love never quits.
22 As they began to sing and to praise God, the Lord set an ambush for the army from Ammon, Moab, and Mount Seir who had come to attack Judah. The enemy was defeated! 23 The Ammonites and the Moabites started to fight the men from Mount Seir. After they killed them, the Ammonites and Moabites turned on themselves and killed each other.		22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.