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Tuesday, April 5, 2016

Tuesday, April 5, 2016 - One Yer Bible (Dec 22)

AM Devotion/Prayer

Zechariah 2:1-3:10; Revelation12:18-13:18; Psalm 141:1-10; Proverbs 30:18-20

Zechariah 2-3Amplified Bible (AMP)

God’s Favor to Zion
2 And I looked up, and saw a man with a measuring line in his hand. 2 So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.” 3 And behold, the angel who was speaking with me was going out, and another angel was coming out to meet him, 4 and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it. 5 ‘For I,’ declares the Lord, ‘will be a wall of fire around her [protecting her from enemies], and I will be the glory in her midst.’”

6 “[a]Hear this! Flee from [Babylon] the land of the north [which shall come under judgment],” declares the Lord, “for I have scattered you like the four winds of the heavens,” declares the Lord. 7 “Hear, Zion (Jerusalem)! Escape, [b]you who are living with the daughter of Babylon!” 8 For thus says the Lord of hosts, “After [c]glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye. 9 Behold, I will wave my hand over them and they shall become plunder for their own slaves. Then you shall know (recognize, understand fully) that the Lord of hosts has sent Me. 10 Sing for joy and rejoice, O Daughter of Zion; for behold, I am coming, and I will dwell in your midst,” declares the Lord. 11 Many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in your midst, and you shall know (recognize, understand fully) that the Lord of hosts has sent Me to you. 12 The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.

13 “Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”

Joshua, the High Priest
3 Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the [d]Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a [e]log snatched and rescued from the fire?” 3 Now Joshua was clothed with [f]filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord]. 4 He spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And He said to Joshua, “See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness].” 5 And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.

6 And the Angel of the Lord [solemnly and earnestly] admonished Joshua, saying, 7 “Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.

The Branch
8 Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the [g]Branch [in Messianic glory]. 9 For behold, the [h]stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day. 10 In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and his fig tree [enjoying peace and prosperity in the kingdom].’”

Footnotes:

Zechariah 2:6 Lit Hoy, hoy, also v 7, an exclamation of impending disaster.
Zechariah 2:7 Those Jews who voluntarily remained in exile in Babylon after the decree of Cyrus in 538 b.c. were considered adulterers because of their relationship with the Gentiles.
Zechariah 2:8 I.e. the Messiah’s first and second advents, Matt 25:31-46.
Zechariah 3:1 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
Zechariah 3:2 The log represents the returned Jews who had nearly been consumed by the “fire” of the Babylonian captivity.
Zechariah 3:3 Symbolic of Judah’s (the Southern Kingdom) disgusting sins.
Zechariah 3:8 A Messianic title.
Zechariah 3:9 Probably typifying the Messiah.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Revelation 12:18-13

Revelation 12:18-13Amplified Bible (AMP)

The Beast from the Sea
13 And the [a]dragon (Satan) stood on the sandy shore of the sea.

Then I saw a [vicious] beast coming up out of the sea with ten horns and seven heads, and on his horns were ten royal [b]crowns (diadems), and on his heads were blasphemous names. 2 And the beast that I saw resembled a [c]leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority. 3 I saw one of his heads which seemed to have a fatal wound, but his fatal wound was healed; and the entire earth followed after the beast in amazement. 4 They fell down and worshiped the dragon because he gave his authority to the beast; they also worshiped the beast, saying, “Who is like (as great as) the beast, and who is able to wage war against him?” 5 And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for [d]forty-two months (three and a half years). 6 And he opened his mouth to speak blasphemies (abusive speech, slander) against God, to blaspheme His name and His tabernacle, and those who live in heaven.

7 He was also [e]permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation. 8 All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice]. 9 If anyone has an ear, let him hear. 10 If anyone is destined for captivity, he will go into captivity; if anyone kills with a sword, he must be killed with a sword. Here is [the call for] the patient endurance and the faithfulness of the saints [which is seen in the response of God’s people to difficult times].

The Beast from the Earth
11 Then I saw [f]another beast rising up out of the earth; he had two horns like a lamb and he spoke like a dragon. 12 He exercises all the authority of the first beast in his presence [when the two are together]. And he makes the earth and those who inhabit it worship the first beast, whose deadly wound was healed. 13 He performs great signs (awe-inspiring acts), even making fire fall from the sky to the earth, right before peoples’ eyes. 14 And he deceives those [unconverted ones] who inhabit the earth [into believing him] because of the signs which he is given [by Satan] to perform in the presence of the [first] beast, telling those who inhabit the earth to make an image to the beast who was wounded [fatally] by the sword and has come back to life. 15 And he is given power to give breath to the image of the beast, so that the image of the beast will even [appear to] speak, and cause those who do not bow down and worship the image of the beast to be put to death. 16 Also he compels all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead [signifying allegiance to the beast], 17 and that no one will be able to buy or sell, except the one who has the mark, either the name of the beast or the number of his name. 18 Here is wisdom. Let the person who has enough insight calculate the number of the beast, for it is the [imperfect] number of a man; [g]and his number is [h]six hundred and sixty-six.

Footnotes:

Revelation 13:1 The dragon, who is Satan, stands at the head of an unholy, idolatrous trinity, comprised also of the first beast, who is the Antichrist (vv 1-10) and has a healed wound, and the second beast, who is the false prophet and deceives unbelievers to worship Antichrist through false signs (vv 11-18).
Revelation 13:1 The symbol of political, royal, or military power.
Revelation 13:2 These animals are mentioned in Dan 7:4-6, where the leopard represents Greece, the bear Medo-Persia, and the lion Babylon.
Revelation 13:5 The last half of the Tribulation.
Revelation 13:7 Lit given.
Revelation 13:11 See note v 1.
Revelation 13:18 Regardless of the earthly power of the two beasts (the demonically controlled Antichrist/dictator and his false prophet) described in these verses, they and their mentor, Satan, fall far short of the power, perfection, and majesty of God the Father, God the Son, and God the Holy Spirit, whose perfection is represented biblically by the number seven.
Revelation 13:18 This is not actually three sixes (or the equivalent in Greek or Hebrew letters), as commonly represented. Such a combination would not be used; and if it were, the sum would then be only eighteen, because in alphabet-based numbering systems like ancient Hebrew and Greek, place values are not used (10’s, 100’s etc.), but the letters are treated more like Roman numerals. What John is most likely indicating is that the letters of the name will add up to 666 (the best Greek manuscripts have the number spelled out), and there could be many different combinations of letters that would do so. Determining the values of the individual letters is another matter. John probably assumed that the name would be Hebrew or Greek, and in Hebrew vowels for the most part are not represented as letters. Further complications arise when names from other nationalities are considered, and are converted for valuation. For example, at various times it has been argued that the name “Nero Caesar” adds up to 666 when transliterated to Hebrew as NRWN QSR (according to the Greek form); but in the Talmud, the name is transliterated as NYRWN QYSR, which totals 686. Also, the original Latin form of the name (without the second “n”), if converted directly to Hebrew, adds up to 616, and a few ancient manuscripts had that number.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Psalm 141

Psalm 141Amplified Bible (AMP)

An Evening Prayer for Sanctification and Protection.
A Psalm of David.

141 Lord, I call upon You; hurry to me.
Listen to my voice when I call to You.
2
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.
3
Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
4
Do not incline my heart to [consent to or tolerate] any evil thing,
Or to practice deeds of wickedness
With men who plan and do evil;
And let me not eat of their delicacies (be tempted by their gain).
5
Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.
6
Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).
7
As when the one plows and breaks open the ground [and the soil scatters behind him],
Our bones have been scattered at the mouth of Sheol [by the injustices of the wicked].
8
For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.
9
Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do evil.
10
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Proverbs 30:18-20

Proverbs 30:18-20Amplified Bible (AMP)

18
There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:
19
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20
This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”

Monday, April 4, 2016

Monday, April 4, 2016 - One Year Bible (Dec 21)

AM Devotion/Prayer
Exercise: physical therapy

proverbs 30:17; Psalm 140:1-13; revelation 12:1-17; zechariah 1:1-21

Proverbs 30:17King James Version (KJV)

17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

King James Version (KJV)
Public Domain

Proverbs 30:17 in all English translations
Psalm 140

Psalm 140King James Version (KJV)

140 Deliver me, O Lord, from the evil man: preserve me from the violent man;

2 Which imagine mischiefs in their heart; continually are they gathered together for war.

3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

4 Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

6 I said unto the Lord, Thou art my God: hear the voice of my supplications, O Lord.

7 O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

8 Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

9 As for the head of those that compass me about, let the mischief of their own lips cover them.

10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

12 I know that the Lord will maintain the cause of the afflicted, and the right of the poor.

13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

King James Version (KJV)
Public Domain

Revelation 12

Revelation 12King James Version (KJV)

12 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

2 And she being with child cried, travailing in birth, and pained to be delivered.

3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8 And prevailed not; neither was their place found any more in heaven.

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

King James Version (KJV)
Public Domain

Zechariah 1

Zechariah 1King James Version (KJV)

1 In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

2 The Lord hath been sore displeased with your fathers.

3 Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.

4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

5 Your fathers, where are they? and the prophets, do they live for ever?

6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13 And the Lord answered the angel that talked with me with good words and comfortable words.

14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

20 And the Lord shewed me four carpenters.

21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

King James Version (KJV)

Tuesday, March 22, 2016

Tuesday, March 22, 2016 - One Year Bible (Dec 20)

AM DEVOTION/PRAYER

Haggai 1:1-2:23; Revelation 11:1-19; Psalm 139:1-24; Proverbs 30:15-16

Haggai 1-2Amplified Bible (AMP)

Haggai Begins Temple Building
1 In the second year of [a]Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, 2 “Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be [b]rebuilt.”’” 3 Then the word of the Lord came by Haggai the prophet, saying, 4 “Is it time for you yourselves to live in your [expensive] paneled houses while this house [of the Lord] lies in ruins?” 5 Now therefore, thus says the Lord of hosts, “Consider your ways and thoughtfully reflect on your conduct! 6 You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”

7 Thus says the Lord of hosts, “Consider your ways and thoughtfully reflect on your conduct! 8 Go up to the hill country, bring lumber and rebuild My house (temple), that I may be pleased with it and be glorified,” says the Lord [accepting it as done for My glory]. 9 You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it]. 10 Therefore, because of you [that is, your sin and disobedience] the heavens withhold the dew and the earth withholds its produce. 11 I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”

12 Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord. 13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people saying, “ ‘I am with you,’ declares the Lord.” 14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 15 on the [c]twenty-fourth day of the sixth month (Sept 21, 520 b.c.) in the second year of Darius the king.

The Builders Encouraged
2 On the twenty-first day of the [d]seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying, 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying, 3 ‘Who is left among you who saw this [e]house (temple) in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? 4 But now be courageous, Zerubbabel,’ declares the Lord, ‘be courageous also, Joshua the son of Jehozadak, the high priest, and be courageous, all you people of the land,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts. 5 ‘As for the promise which I made with you when you came out of Egypt, My Spirit stands [firm and immovable] and continues with you; do not fear!’ 6 “For thus says the Lord of hosts, ‘Once more, in a little while, I am going to shake the heavens and the earth, the sea and the dry land. 7 ‘I will shake all the nations; and they will come with the desirable and precious things of all nations, and I will fill this house with glory and splendor,’ says the Lord of hosts. 8 ‘The silver is Mine and the gold is Mine,’ declares the Lord of hosts. 9 ‘The latter [f]glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I shall give [the ultimate] peace and prosperity,’ declares the Lord of hosts.”

10 On the twenty-fourth day of the ninth month (Dec 18, 520 b.c.), in the second year of Darius, the word of the Lord came to Haggai the prophet, saying, 11 “Thus says the Lord of hosts, ‘Ask the priests for a ruling: 12 ‘If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [[g]Holiness is not transferrable.] 13 Then Haggai said, “If one who is [ceremonially] unclean because of [contact with] a corpse touches any of these [articles of food], will it be unclean?” And the priests answered, “It will be unclean.” [Ceremonial uncleanness, like sin, is infectious.] 14 Then Haggai answered, “ ‘So is this people. And so is this nation before Me,’ declares the Lord, ‘and so is every work of their hands; and what they offer there [on the altar] is unclean [because they who offer it are unclean]. 15 But now, do consider [what will happen] from this day forward: before one stone was placed on another in the temple of the Lord, 16 from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty. 17 I struck you and the work of your hands with scorching wind, mildew, and hail; yet you did not come back to Me,’ declares the Lord. 18 ‘Do consider from this day forward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider: 19 Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

20 And again the word of the Lord came to Haggai on the twenty-fourth day of the month (Dec 18, 520 b.c.), saying, 21 “Speak to [h]Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth. 22 I will [in the distant future] overthrow the thrones of kingdoms and destroy the power of the kingdoms of the [ungodly] nations; and I will overthrow the chariots and those who ride in them, and the horses and their riders will go down, every one by the sword of his brother [annihilating one another]. 23 ‘On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, the son of Shealtiel, My servant,’ declares the Lord, ‘and I will make you [through the Messiah, your descendant] like a [i]signet ring, for I have chosen you [as the one with whom to renew My covenant to David’s line],’” declares the Lord of hosts.

Footnotes:

Haggai 1:1 Darius the Great ruled Persia (capital city, Persepolis) from 522-486 b.c. He was an avid builder who used paid workers for his projects instead of slaves, a concept which at that time was revolutionary. He was a gifted visionary, and an energetic king whose social and economic goals endured and greatly benefited both his subjects and future generations. He developed efficient highways, standardized coinage, weights, measures, and he promoted religious tolerance and human rights.
Haggai 1:2 The people of Judah had completed seventy years of captivity in Babylon (Jer 25:11, 12; Dan 9:2). In October 539 b.c., the Medes and Persians conquered Babylon, whereupon Cyrus the Great (founder of the Persian Empire, his reign extended from 559-529 b.c.) issued a decree permitting the Jews to return home and mandating the rebuilding of the temple (Ezra 1:1-4). Some 50,000 returned (Ezra 2:64, 65) and shortly thereafter laid the foundation of the temple (Ezra 3:8-10), but when neighboring Samaritans antagonized the Jews, work on the temple stopped and the temple work lay dormant for some sixteen years. It was during the reign of Darius the Great that Haggai and Zechariah rebuked the people and admonished them to complete the temple. The people responded and the temple was completed in 516 b.c.
Haggai 1:15 Just twenty-three days elapsed from the original prophecy and the resumption of work on the temple.
Haggai 2:1 During the seventh month three major feast days were celebrated: Feast of Trumpets on the first day, the Day of Atonement on the tenth day, and the Feast of Booths (Tabernacles) on the fifteenth day (Lev 23:23-36).
Haggai 2:3 Solomon’s temple had been destroyed by the Babylonians in 586 b.c., some sixty-six years previously.
Haggai 2:9 I.e. at the Second Coming of Christ.
Haggai 2:12 The meat is holy of itself and renders the fold of the garment holy by contact, but the garment cannot transfer holiness. The same is not true of a person who has contracted defilement by contact (v 13), so it is easier to be defiled than to be holy.
Haggai 2:21 Zerubbabel serves as the representative of the Davidic monarchy and covenant and in direct line of the ancestry of Jesus Christ.
Haggai 2:23 The authoritative seal signifying the fulfillment of the Messianic promises.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Revelation 11

Revelation 11Amplified Bible (AMP)

The Two Witnesses
11 Then there was given to me a [a]measuring rod like a staff; and someone said, “[b]Rise and measure the temple of God and the altar [of incense], and [count] those who worship in it. 2 But leave out the court [of the Gentiles] which is outside the temple and do not measure it, because it has been given to the Gentiles (the nations); and they will trample the holy city for forty-two months (three and one-half years). 3 And I will grant authority to My two witnesses, and they will prophesy for twelve hundred and sixty days (forty-two months; three and one-half years), dressed in [c]sackcloth.” 4 These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth. 5 And if anyone wants to harm them, fire comes out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 6 These [two witnesses] have the power [from God] to shut up the sky, so that no rain will fall during the days of their prophesying [regarding judgment and salvation]; and they have power over the waters (seas, rivers) to turn them into blood, and to strike the earth with every [kind of] plague, as often as they wish.

7 When they have finished their testimony and given their evidence, the beast that comes up out of the abyss (bottomless pit) will wage war with them, and overcome them and kill them. 8 And their dead bodies will lie exposed in the open street of the great city (Jerusalem), which in a spiritual sense is called [by the symbolic and allegorical names of] Sodom and Egypt, where also their Lord was crucified. 9 Those from the peoples and tribes and languages and nations [d]look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. 10 And those [non-believers] who live on the earth will gloat over them and rejoice; and they will send gifts [in celebration] to one another, because these two prophets tormented and troubled those who live on the earth.

11 But after three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear and panic fell on those who were watching them. 12 And the two witnesses heard a loud voice from heaven saying to them, “Come up here.” Then they ascended into heaven in the cloud, and their enemies watched them. 13 And in that [very] hour there was a great earthquake, and a tenth of the city fell and was destroyed; seven thousand [e]people were killed in the earthquake, and the rest [who survived] were overcome with terror, and [f]they glorified the God of heaven [as they recognized His awesome power].

14 The second woe is past; behold, the third woe is coming quickly.

The Seventh Trumpet—Christ’s Reign Foreseen
15 Then the seventh angel sounded [his trumpet]; and there were loud voices in heaven, saying,

“The kingdom (dominion, rule) of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell face downward and worshiped God, 17 saying,

“To You we give thanks, O Lord God Almighty [the Omnipotent, the Ruler of all], Who are and Who were, because You have taken Your great power and the sovereignty [which is rightly Yours] and have [now] begun to reign. 18 And the nations (Gentiles) became enraged, and Your wrath and indignation came, and the time came for the dead to be judged, and [the time came] to reward Your bond-servants the prophets and the saints (God’s people) and those who fear Your name, the small and the great, and [the time came] to destroy the destroyers of the earth.”

19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning, loud rumblings and peals of thunder and an earthquake and a great hailstorm.

Footnotes:

Revelation 11:1 John is describing a rod that is about six feet long.
Revelation 11:1 The Greek corresponds to a Hebrew verb meaning “to stand” or “arise” which can be an instruction to prepare to fulfill a command, somewhat similar to the military command “attention.”
Revelation 11:3 See note 6:12.
Revelation 11:9 In Revelation John sometimes uses the present tense to refer vividly to the future.
Revelation 11:13 Lit names of people.
Revelation 11:13 These give glory out of servile fear, not worship from the heart.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Psalm 139

Psalm 139Amplified Bible (AMP)

God’s Omnipresence and Omniscience.
To the Chief Musician. A Psalm of David.

139 O Lord, you have searched me [thoroughly] and have known me.
2
You know when I sit down and when I rise up [my entire life, everything I do];
You understand my thought from afar.
3
You scrutinize my path and my lying down,
And You are intimately acquainted with all my ways.
4
Even before there is a word on my tongue [still unspoken],
Behold, O Lord, You know it all.
5
You have enclosed me behind and before,
And [You have] placed Your hand upon me.
6
Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.
7
Where can I go from Your Spirit?
Or where can I flee from Your presence?
8
If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.
9
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10
Even there Your hand will lead me,
And Your right hand will take hold of me.
11
If I say, “Surely the darkness will cover me,
And the night will be the only light around me,”
12
Even the darkness is not dark to You and conceals nothing from You,
But the night shines as bright as the day;
Darkness and light are alike to You.
13
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].
17
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18
If I could count them, they would outnumber the sand.
When I awake, I am still with You.
19
[a]O that You would kill the wicked, O God;
Go away from me, therefore, men of bloodshed.
20
For they speak against You wickedly,
Your enemies take Your name in vain.
21
Do I not hate those who hate You, O Lord?
And do I not loathe those who rise up against You?
22
I hate them with perfect and utmost hatred;
They have become my enemies.
23
Search me [thoroughly], O God, and know my heart;
Test me and know my anxious thoughts;
24
And see if there is any wicked or hurtful way in me,
And lead me in the everlasting way.
Footnotes:

Psalm 139:19 In the first eighteen verses of this psalm, the psalmist acknowledges that God knows everything that the psalmist ever does, no matter when or where he does it. Although God’s vast knowledge of an individual’s deeds can be reassuring for the righteous, it should be frightening for the wicked. In verses 19-24, the psalmist distances himself from the wicked and asks God to help him live in such a way that pleases God.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Proverbs 30:15-16

Proverbs 30:15-16Amplified Bible (AMP)

15
The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:
16
[a]Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “It is enough.”

Monday, March 21, 2016

Monday, March 21, 2016 - The Resurrection!

AM Devotion/Prayer

Mark 16:1-8

Mark 16:1-8 Amplified Bible (AMP)

The Resurrection
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and [a]anoint Him. 2 Very early on the first day of the week, they came to the tomb when the sun had risen. 3 And they were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?” 4 Looking up, they saw that the stone had been rolled away, though it was extremely large. 5 Entering the tomb, they saw a young man sitting on the right, wearing a [long, stately] white robe; and they were amazed and bewildered. 6 And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who was crucified. He has risen; He is not here. See, [here is] the place where they laid Him. 7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there, just as He told you.’” 8 They went out and fled from the tomb, for they were seized with trembling and astonishment; and they said nothing [about it] to anyone, because they were afraid.

Footnotes:

Mark 16:1 This was an act designed to indicate loving devotion to the deceased, and to lessen the odor of decay.

Monday, March 14, 2016

Monday, March 14, 2016 - Matthew - The Life of Jesus

PM Devotion/Prayer
Exercise: Physical therapy / bike

The Life of Jesus

Matthew 12:46-13:23King James Version (KJV)

46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
13 The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Friday, March 11, 2016

Friday, March 11, 2016 - One Year Bible (Dec 19)

PM Devotion/Prayer

Review Sunday School Lesson / One Year Bible (Dec 19)
Zephaniah 1:1-3:20; Revelation 10:1-11; Psalm 138:1-8; Proverbs 30:11-14Exercise: Upper body resistance

Mark 10:17-31
The Rich Young Ruler

17 As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call Me good? No one is good except God alone. 19 You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to Him, “Teacher, I have kept all these things from my youth up.” 21 Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” 22 But at these words [g]he was saddened, and he went away grieving, for he was one who owned much property.

23 And Jesus, looking around, *said to His disciples, “How hard it will be for those who are wealthy to enter the kingdom of God!” 24 The disciples were amazed at His words. But Jesus *answered again and *said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26 They were even more astonished and said to Him, “[h]Then who can be saved?” 27 Looking at them, Jesus *said, “With people it is impossible, but not with God; for all things are possible with God.”

28 Peter began to say to Him, “Behold, we have left everything and followed You.” 29 Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 [i]but that he will receive a hundred times as much now in [j]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”

Zephaniah 1:1-3:20; Revelation 10:1-11; Psalm 138:1-8; Proverbs 30:11-14

Zephaniah 1-3New American Standard Bible (NASB)

Day of Judgment on Judah
1 The word of the Lord which came to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah son of Amon, king of Judah:

2 “I will completely remove all things
From the face of the [a]earth,” declares the Lord.
3 “I will remove man and beast;
I will remove the birds of the sky
And the fish of the sea,
And the [b]ruins along with the wicked;
And I will cut off man from the face of the [c]earth,” declares the Lord.
4 “So I will stretch out My hand against Judah
And against all the inhabitants of Jerusalem.
And I will cut off the remnant of Baal from this place,
And the names of the idolatrous priests along with the priests.
5 “And those who bow down on the housetops to the host of heaven,
And those who bow down and swear to the Lord and yet swear by [d]Milcom,
6 And those who have turned back from following the Lord,
And those who have not sought the Lord or inquired of Him.”
7 [e]Be silent before the Lord [f]God!
For the day of the Lord is near,
For the Lord has prepared a sacrifice,
He has consecrated His guests.
8 “Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes, the king’s sons
And all who clothe themselves with foreign garments.
9 “And I will punish on that day all who leap on the temple threshold,
Who fill the house of their [g]lord with violence and deceit.
10 “On that day,” declares the Lord,
“There will be the sound of a cry from the Fish Gate,
A wail from the [h]Second Quarter,
And a loud crash from the hills.
11 “Wail, O inhabitants of the [i]Mortar,
For all the [j]people of Canaan will be silenced;
All who weigh out silver will be cut off.
12 “It will come about at that time
That I will search Jerusalem with lamps,
And I will punish the men
Who are [k]stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good or evil!’
13 “Moreover, their wealth will become plunder
And their houses desolate;
Yes, they will build houses but not inhabit them,
And plant vineyards but not drink their wine.”
14 Near is the great day of the Lord,
Near and coming very quickly;
Listen, the day of the Lord!
[l]In it the warrior cries out bitterly.
15 A day of wrath is that day,
A day of trouble and distress,
A day of destruction and desolation,
A day of darkness and gloom,
A day of clouds and thick darkness,
16 A day of trumpet and battle cry
Against the fortified cities
And the high corner towers.
17 I will bring distress on men
So that they will walk like the blind,
Because they have sinned against the Lord;
And their blood will be poured out like dust
And their flesh like dung.
18 Neither their silver nor their gold
Will be able to deliver them
On the day of the Lord’s wrath;
And all the earth will be devoured
In the fire of His jealousy,
For He will make a complete end,
Indeed a terrifying one,
Of all the inhabitants of the earth.
Judgments on Judah’s Enemies
2 Gather yourselves together, yes, gather,
O nation without [m]shame,
2 Before the decree [n]takes effect—
The day passes like the chaff—
Before the burning anger of the Lord comes upon you,
Before the day of the Lord’s anger comes upon you.
3 Seek the Lord,
All you humble of the [o]earth
Who have carried out His [p]ordinances;
Seek righteousness, seek humility.
Perhaps you will be hidden
In the day of the Lord’s anger.
4 For Gaza will be abandoned
And Ashkelon a desolation;
Ashdod will be driven out at noon
And Ekron will be uprooted.
5 Woe to the inhabitants of the seacoast,
The nation of the [q]Cherethites!
The word of the Lord is against you,
O Canaan, land of the Philistines;
And I will destroy you
So that there will be no inhabitant.
6 So the seacoast will be pastures,
With [r]caves for shepherds and folds for flocks.
7 And the coast will be
For the remnant of the house of Judah,
They will pasture on it.
In the houses of Ashkelon they will lie down at evening;
For the Lord their God will care for them
And restore their fortune.
8 “I have heard the [s]taunting of Moab
And the revilings of the sons of Ammon,
With which they have [t]taunted My people
And [u]become arrogant against their territory.
9 “Therefore, as I live,” declares the Lord of hosts,
The God of Israel,
“Surely Moab will be like Sodom
And the sons of Ammon like Gomorrah—
A place possessed by nettles and salt pits,
And a perpetual desolation.
The remnant of My people will plunder them
And the remainder of My nation will inherit them.”
10 This they will have in return for their pride, because they have [v]taunted and [w]become arrogant against the people of the Lord of hosts. 11 The Lord will be terrifying to them, for He will [x]starve all the gods of the earth; and all the coastlands of the nations will bow down to Him, everyone from his own place.

12 “You also, O Ethiopians, will be slain by My sword.”
13 And He will stretch out His hand against the north
And destroy Assyria,
And He will make Nineveh a desolation,
Parched like the wilderness.
14 Flocks will lie down in her midst,
[y]All beasts which range in herds;
Both the [z]pelican and the hedgehog
Will lodge in [aa]the tops of her pillars;
[ab]Birds will sing in the window,
Desolation will be on the threshold;
For He has laid bare the cedar work.
15 This is the exultant city
Which dwells securely,
Who says in her heart,
“I am, and there is no one besides me.”
How she has become a desolation,
A resting place for beasts!
Everyone who passes by her will hiss
And wave his hand in contempt.
Woe to Jerusalem and the Nations
3 Woe to her who is rebellious and defiled,
The tyrannical city!
2 She heeded no voice,
She accepted no instruction.
She did not trust in the Lord,
She did not draw near to her God.
3 Her princes within her are roaring lions,
Her judges are wolves at evening;
They leave nothing for the morning.
4 Her prophets are reckless, treacherous men;
Her priests have profaned the sanctuary.
They have done violence to the law.
5 The Lord is righteous within her;
He will do no injustice.
Every morning He brings His justice to light;
He does not fail.
But the unjust knows no shame.
6 “I have cut off nations;
Their corner towers are in ruins.
I have made their streets desolate,
With no one passing by;
Their cities are laid waste,
Without a man, without an inhabitant.
7 “I said, ‘Surely you will revere Me,
Accept instruction.’
So her dwelling will not be cut off
According to all that I have appointed concerning her.
But they were eager to corrupt all their deeds.
8 “Therefore wait for Me,” declares the Lord,
“For the day when I rise up as a witness.
Indeed, My decision is to gather nations,
To assemble kingdoms,
To pour out on them My indignation,
All My burning anger;
For all the earth will be devoured
By the fire of My zeal.
9 “For then I will [ac]give to the peoples purified lips,
That all of them may call on the name of the Lord,
To serve Him [ad]shoulder to shoulder.
10 “From beyond the rivers of Ethiopia
My [ae]worshipers, [af]My dispersed ones,
Will bring My offerings.
11 “In that day you will feel no shame
Because of all your deeds
By which you have rebelled against Me;
For then I will remove from your midst
Your proud, exulting ones,
And you will never again be haughty
On My holy mountain.
A Remnant of Israel
12 “But I will leave among you
A humble and lowly people,
And they will take refuge in the name of the Lord.
13 “The remnant of Israel will do no wrong
And tell no lies,
Nor will a deceitful tongue
Be found in their mouths;
For they will feed and lie down
With no one to make them tremble.”
14 Shout for joy, O daughter of Zion!
Shout in triumph, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away His judgments against you,
He has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
You will fear disaster no more.
16 In that day it will be said to Jerusalem:
“Do not be afraid, O Zion;
Do not let your hands fall limp.
17 “The Lord your God is in your midst,
A [ag]victorious warrior.
He will exult over you with joy,
He will [ah]be quiet in His love,
He will rejoice over you with shouts of joy.
18 “I will gather those who grieve about the appointed feasts—
They [ai]came from you, O Zion;
The reproach of exile is a burden on [aj]them.
19 “Behold, I am going to deal at that time
With all your oppressors,
I will save the lame
And gather the outcast,
And I will turn their shame into praise and renown
In all the earth.
20 “At that time I will bring you in,
Even at the time when I gather you together;
Indeed, I will give you renown and praise
Among all the peoples of the earth,
When I restore your fortunes before your eyes,”
Says the Lord.
Footnotes:

Zephaniah 1:2 Lit ground
Zephaniah 1:3 Or stumbling blocks
Zephaniah 1:3 Lit ground
Zephaniah 1:5 Or their king; M.T. Malcam, probably a variant spelling of Milcom
Zephaniah 1:7 Lit Hush
Zephaniah 1:7 Heb YHWH, usually rendered Lord
Zephaniah 1:9 Or Lord
Zephaniah 1:10 I.e. a district of Jerusalem
Zephaniah 1:11 I.e. a district of Jerusalem
Zephaniah 1:11 Or merchant people will
Zephaniah 1:12 Lit thickening on their lees
Zephaniah 1:14 Lit There
Zephaniah 2:1 Or longing
Zephaniah 2:2 Lit is born
Zephaniah 2:3 Or land
Zephaniah 2:3 Or justice
Zephaniah 2:5 I.e. a segment of the Philistines with roots in Crete
Zephaniah 2:6 Or meadows or wells
Zephaniah 2:8 Lit reproach
Zephaniah 2:8 Lit reproached
Zephaniah 2:8 Lit made themselves great
Zephaniah 2:10 Lit reproached
Zephaniah 2:10 Lit made themselves great
Zephaniah 2:11 Lit make lean
Zephaniah 2:14 Or All kinds of beasts in crowds; lit Every kind of beast of a nation
Zephaniah 2:14 Or owl or jackdaw
Zephaniah 2:14 Lit her capitals
Zephaniah 2:14 Lit A voice
Zephaniah 3:9 Lit change
Zephaniah 3:9 Lit with one shoulder
Zephaniah 3:10 Or suppliants
Zephaniah 3:10 Lit the daughter of My dispersed ones
Zephaniah 3:17 Lit A warrior who saves
Zephaniah 3:17 Or with some ancient versions, renew you in
Zephaniah 3:18 Lit were
Zephaniah 3:18 Lit her
New American Standard Bible (NASB)
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Revelation 10

Revelation 10New American Standard Bible (NASB)

The Angel and the Little Book
10 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder [a]uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He [b]preached to His servants the prophets.

8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the [c]book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he *said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they *said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”

Footnotes:

Revelation 10:3 Or spoke
Revelation 10:7 Lit preached the gospel
Revelation 10:8 Or scroll
New American Standard Bible (NASB)
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Psalm 138

Psalm 138New American Standard Bible (NASB)

Thanksgiving for the Lord’s Favor.
A Psalm of David.

138 I will give You thanks with all my heart;
I will sing praises to You before the gods.
2 I will bow down toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your [a]truth;
For You have magnified Your [b]word [c]according to all Your name.
3 On the day I called, You answered me;
You made me bold with strength in my soul.
4 All the kings of the earth will give thanks to You, O Lord,
When they have heard the words of Your mouth.
5 And they will sing of the ways of the Lord,
For great is the glory of the Lord.
6 For though the Lord is exalted,
Yet He regards the lowly,
But the haughty He knows from afar.
7 Though I walk in the midst of trouble, You will [d]revive me;
You will stretch forth Your hand against the wrath of my enemies,
And Your right hand will save me.
8 The Lord will accomplish what concerns me;
Your lovingkindness, O Lord, is everlasting;
Do not forsake the works of Your hands.
Footnotes:

Psalm 138:2 Or faithfulness
Psalm 138:2 Or promise
Psalm 138:2 Or together with
Psalm 138:7 Or keep me alive
New American Standard Bible (NASB)
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Proverbs 30:11-14

Proverbs 30:11-14New American Standard Bible (NASB)

11 There is a [a]kind of man who curses his father
And does not bless his mother.
12 There is a [b]kind who is pure in his own eyes,
Yet is not washed from his filthiness.
13 There is a [c]kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.
14 There is a [d]kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

Wednesday, March 9, 2016

Wednesday, March 9, 2016 - Mark 9 - What kind of Faith do you have?/ Mark 10 - The Rich Young Ruler

PM Devotion/Prayer

March 6 - Sunday School Lesson Review
March 13th - Sunday School Lesson

Exercise: physical therapy / upper body resistance

Mark 9:14-27 - What kind of Faith do you have?

All Things Possible
14 When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. 16 And He asked them, “What are you discussing with them?” 17 And one of the crowd answered Him, “Teacher, I brought You my son, possessed with a spirit which makes him mute; 18 and [k]whenever it seizes him, it [l]slams him to the ground and he foams at the mouth, and grinds his teeth and [m]stiffens out. I told Your disciples to cast it out, and they could not do it.” 19 And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 They brought [n]the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” 23 And Jesus said to him, “‘If You can?’ All things are possible to him who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” 25 When Jesus saw that a crowd was [o]rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I [p]command you, come out of him and do not enter him [q]again.” 26 After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him; and he got up. 28 When He came into the house, His disciples began questioning Him privately, “Why could we not drive it out?” 29 And He said to them, “This kind cannot come out by anything but prayer.”

The Rich Young Ruler

Mark 10:17-31
The Rich Young Ruler
17 As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call Me good? No one is good except God alone. 19 You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to Him, “Teacher, I have kept all these things from my youth up.” 21 Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” 22 But at these words [g]he was saddened, and he went away grieving, for he was one who owned much property.

23 And Jesus, looking around, *said to His disciples, “How hard it will be for those who are wealthy to enter the kingdom of God!” 24 The disciples were amazed at His words. But Jesus *answered again and *said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26 They were even more astonished and said to Him, “[h]Then who can be saved?” 27 Looking at them, Jesus *said, “With people it is impossible, but not with God; for all things are possible with God.”

28 Peter began to say to Him, “Behold, we have left everything and followed You.” 29 Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 [i]but that he will receive a hundred times as much now in [j]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”