DAY 59– Wednesday, March 17, 2010 – BLESSED HOPE FIT CHALLENGE
6:15 am – Reading One Year Bible
6:30 am – Plyometrics – Back and Biceps
February 27 – Reading
Leviticus 20:22-22:16
V27 Stood out to me (NLT)
“Men and women among you who act as mediums or psychics must be put to death by stoning. They are guilty of a capital offense.”
Chapter 21: 7
Priests were allowed to be married (so where did the Catholic religion read that priest could not marry???)
V7”The priest must not marry women defiled by prostitution or women who have been divorced, for the priest must be set apart to God as holy”.
Leviticus 20:22-22:16 (New Living Translation)
22 “You must keep all my decrees and regulations by putting them into practice; otherwise the land to which I am bringing you as your new home will vomit you out. 23 Do not live according to the customs of the people I am driving out before you. It is because they do these shameful things that I detest them. 24 But I have promised you, ‘You will possess their land because I will give it to you as your possession—a land flowing with milk and honey.’ I am the LORD your God, who has set you apart from all other people.
25 “You must therefore make a distinction between ceremonially clean and unclean animals, and between clean and unclean birds. You must not defile yourselves by eating any unclean animal or bird or creature that scurries along the ground. I have identified them as being unclean for you. 26 You must be holy because I, the LORD, am holy. I have set you apart from all other people to be my very own.
27 “Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”
Leviticus 21
Instructions for the Priests
1 The LORD said to Moses, “Give the following instructions to the priests, the descendants of Aaron.
“A priest must not make himself ceremonially unclean by touching the dead body of a relative. 2 The only exceptions are his closest relatives—his mother or father, son or daughter, brother, 3 or his virgin sister who depends on him because she has no husband. 4 But a priest must not defile himself and make himself unclean for someone who is related to him only by marriage.
5 “The priests must not shave their heads or trim their beards or cut their bodies. 6 They must be set apart as holy to their God and must never bring shame on the name of God. They must be holy, for they are the ones who present the special gifts to the LORD, gifts of food for their God.
7 “Priests may not marry a woman defiled by prostitution, and they may not marry a woman who is divorced from her husband, for the priests are set apart as holy to their God. 8 You must treat them as holy because they offer up food to your God. You must consider them holy because I, the LORD, am holy, and I make you holy.
9 “If a priest’s daughter defiles herself by becoming a prostitute, she also defiles her father’s holiness, and she must be burned to death.
10 “The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombed[a] or tear his clothing. 11 He must not defile himself by going near a dead body. He may not make himself ceremonially unclean even for his father or mother. 12 He must not defile the sanctuary of his God by leaving it to attend to a dead person, for he has been made holy by the anointing oil of his God. I am the LORD.
13 “The high priest may marry only a virgin. 14 He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan, 15 so that he will not dishonor his descendants among his clan, for I am the LORD who makes him holy.”
16 Then the LORD said to Moses, 17 “Give the following instructions to Aaron: In all future generations, none of your descendants who has any defect will qualify to offer food to his God. 18 No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed, 19 or has a broken foot or arm, 20 or is hunchbacked or dwarfed, or has a defective eye, or skin sores or scabs, or damaged testicles. 21 No descendant of Aaron who has a defect may approach the altar to present special gifts to the LORD. Since he has a defect, he may not approach the altar to offer food to his God. 22 However, he may eat from the food offered to God, including the holy offerings and the most holy offerings. 23 Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the LORD who makes them holy.”
24 So Moses gave these instructions to Aaron and his sons and to all the Israelites.
Leviticus 22
1 The LORD said to Moses, 2 “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the LORD. 3 Give them the following instructions.
“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the LORD, he must be cut off from my presence. I am the LORD.
4 “If any of Aaron’s descendants has a skin disease[b] or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, 5 or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. 6 The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. 7 When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. 8 He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the LORD.
9 “The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the LORD who makes them holy.
10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.
14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. 15 The priests must not let the Israelites defile the sacred offerings brought to the LORD 16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy.”
Wednesday, March 17, 2010
Tuesday, March 16, 2010
DAY 58– Tuesday, March 16, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 58– Tuesday, March 16, 2010 – BLESSED HOPE FIT CHALLENGE
6:10-6:45 am – Plyometrics
6:45-7:10 am – Reading “One Year Bible”
February 26 Reading
Leviticus 19:1-20:21
Mark 8:11-38
Psalm 42:1-11
Proverbs 10:17
Various Laws
1 The LORD said to Moses, 2 "Speak to the entire assembly of Israel and say to them: 'Be holy because I, the LORD your God, am holy.
3 " 'Each of you must respect his mother and father, and you must observe my Sabbaths. I am the LORD your God.
4 " 'Do not turn to idols or make gods of cast metal for yourselves. I am the LORD your God.
5 " 'When you sacrifice a fellowship offering [a] to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because he has desecrated what is holy to the LORD; that person must be cut off from his people.
9 " 'When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.
11 " 'Do not steal.
" 'Do not lie.
" 'Do not deceive one another.
12 " 'Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 " 'Do not defraud your neighbor or rob him.
" 'Do not hold back the wages of a hired man overnight.
14 " 'Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 " 'Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 " 'Do not go about spreading slander among your people.
" 'Do not do anything that endangers your neighbor's life. I am the LORD.
17 " 'Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt.
18 " 'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.
19 " 'Keep my decrees.
" 'Do not mate different kinds of animals.
" 'Do not plant your field with two kinds of seed.
" 'Do not wear clothing woven of two kinds of material.
20 " 'If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the Tent of Meeting for a guilt offering to the LORD. 22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.
23 " 'When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. [b] For three years you are to consider it forbidden [c] ; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.
26 " 'Do not eat any meat with the blood still in it.
" 'Do not practice divination or sorcery.
27 " 'Do not cut the hair at the sides of your head or clip off the edges of your beard.
28 " 'Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
29 " 'Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.
30 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
31 " 'Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.
32 " 'Rise in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.
33 " 'When an alien lives with you in your land, do not mistreat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.
35 " 'Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah [d] and an honest hin. [e] I am the LORD your God, who brought you out of Egypt.
37 " 'Keep all my decrees and all my laws and follow them. I am the LORD.' "
Leviticus 20
Punishments for Sin
1 The LORD said to Moses, 2 "Say to the Israelites: 'Any Israelite or any alien living in Israel who gives [f] any of his children to Molech must be put to death. The people of the community are to stone him. 3 I will set my face against that man and I will cut him off from his people; for by giving his children to Molech, he has defiled my sanctuary and profaned my holy name. 4 If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, 5 I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech.
6 " 'I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them, and I will cut him off from his people.
7 " 'Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy. [g]
9 " 'If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head.
10 " 'If a man commits adultery with another man's wife—with the wife of his neighbor—both the adulterer and the adulteress must be put to death.
11 " 'If a man sleeps with his father's wife, he has dishonored his father. Both the man and the woman must be put to death; their blood will be on their own heads.
12 " 'If a man sleeps with his daughter-in-law, both of them must be put to death. What they have done is a perversion; their blood will be on their own heads.
13 " 'If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.
14 " 'If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.
15 " 'If a man has sexual relations with an animal, he must be put to death, and you must kill the animal.
16 " 'If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They must be put to death; their blood will be on their own heads.
17 " 'If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They must be cut off before the eyes of their people. He has dishonored his sister and will be held responsible.
18 " 'If a man lies with a woman during her monthly period and has sexual relations with her, he has exposed the source of her flow, and she has also uncovered it. Both of them must be cut off from their people.
19 " 'Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.
20 " 'If a man sleeps with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.
21 " 'If a man marries his brother's wife, it is an act of impurity; he has dishonored his brother. They will be childless
6:10-6:45 am – Plyometrics
6:45-7:10 am – Reading “One Year Bible”
February 26 Reading
Leviticus 19:1-20:21
Mark 8:11-38
Psalm 42:1-11
Proverbs 10:17
Various Laws
1 The LORD said to Moses, 2 "Speak to the entire assembly of Israel and say to them: 'Be holy because I, the LORD your God, am holy.
3 " 'Each of you must respect his mother and father, and you must observe my Sabbaths. I am the LORD your God.
4 " 'Do not turn to idols or make gods of cast metal for yourselves. I am the LORD your God.
5 " 'When you sacrifice a fellowship offering [a] to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because he has desecrated what is holy to the LORD; that person must be cut off from his people.
9 " 'When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.
11 " 'Do not steal.
" 'Do not lie.
" 'Do not deceive one another.
12 " 'Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 " 'Do not defraud your neighbor or rob him.
" 'Do not hold back the wages of a hired man overnight.
14 " 'Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 " 'Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 " 'Do not go about spreading slander among your people.
" 'Do not do anything that endangers your neighbor's life. I am the LORD.
17 " 'Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt.
18 " 'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.
19 " 'Keep my decrees.
" 'Do not mate different kinds of animals.
" 'Do not plant your field with two kinds of seed.
" 'Do not wear clothing woven of two kinds of material.
20 " 'If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the Tent of Meeting for a guilt offering to the LORD. 22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.
23 " 'When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. [b] For three years you are to consider it forbidden [c] ; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.
26 " 'Do not eat any meat with the blood still in it.
" 'Do not practice divination or sorcery.
27 " 'Do not cut the hair at the sides of your head or clip off the edges of your beard.
28 " 'Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
29 " 'Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.
30 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
31 " 'Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.
32 " 'Rise in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.
33 " 'When an alien lives with you in your land, do not mistreat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.
35 " 'Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah [d] and an honest hin. [e] I am the LORD your God, who brought you out of Egypt.
37 " 'Keep all my decrees and all my laws and follow them. I am the LORD.' "
Leviticus 20
Punishments for Sin
1 The LORD said to Moses, 2 "Say to the Israelites: 'Any Israelite or any alien living in Israel who gives [f] any of his children to Molech must be put to death. The people of the community are to stone him. 3 I will set my face against that man and I will cut him off from his people; for by giving his children to Molech, he has defiled my sanctuary and profaned my holy name. 4 If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, 5 I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech.
6 " 'I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them, and I will cut him off from his people.
7 " 'Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy. [g]
9 " 'If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head.
10 " 'If a man commits adultery with another man's wife—with the wife of his neighbor—both the adulterer and the adulteress must be put to death.
11 " 'If a man sleeps with his father's wife, he has dishonored his father. Both the man and the woman must be put to death; their blood will be on their own heads.
12 " 'If a man sleeps with his daughter-in-law, both of them must be put to death. What they have done is a perversion; their blood will be on their own heads.
13 " 'If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.
14 " 'If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.
15 " 'If a man has sexual relations with an animal, he must be put to death, and you must kill the animal.
16 " 'If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They must be put to death; their blood will be on their own heads.
17 " 'If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They must be cut off before the eyes of their people. He has dishonored his sister and will be held responsible.
18 " 'If a man lies with a woman during her monthly period and has sexual relations with her, he has exposed the source of her flow, and she has also uncovered it. Both of them must be cut off from their people.
19 " 'Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.
20 " 'If a man sleeps with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.
21 " 'If a man marries his brother's wife, it is an act of impurity; he has dishonored his brother. They will be childless
Monday, March 15, 2010
DAY 57– Monday, March 15, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 57– Monday, March 15, 2010 – BLESSED HOPE FIT CHALLENGE
5:50 am – Read Sunday School Lesson
6:10 am – P90x “Chest, Tri, Bi”
Family as Community
Ruth 1:1-16
Ruth 1:1-16 (New Living Translation)
Ruth 1
Elimelech Moves His Family to Moab
1 In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the LORD had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the LORD reward you for your kindness to your husbands and to me. 9 May the LORD bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the LORD himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.
5:50 am – Read Sunday School Lesson
6:10 am – P90x “Chest, Tri, Bi”
Family as Community
Ruth 1:1-16
Ruth 1:1-16 (New Living Translation)
Ruth 1
Elimelech Moves His Family to Moab
1 In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the LORD had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the LORD reward you for your kindness to your husbands and to me. 9 May the LORD bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the LORD himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.
DAY 55– SATURDAY, March 13, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 55– SATURDAY, March 13, 2010 – BLESSED HOPE FIT CHALLENGE
11:00 AM – Gym
Jogged 30 min
Free Weights (Chest, Biceps, Triceps, Deltoids)
11:00 pm – Study Sunday School Lesson
A Community to Redeem
Jonah 3:10; 4:1-5
Jonah 3:10
View commentary related to this passage
10 When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Jonah 4:1-5
View commentary related to this passage
Jonah 4
Jonah’s Anger at the LORD’s Mercy
1 This change of plans greatly upset Jonah, and he became very angry. 2 So he complained to the LORD about it: “Didn’t I say before I left home that you would do this, LORD? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 3 Just kill me now, LORD! I’d rather be dead than alive if what I predicted will not happen.”
4 The LORD replied, “Is it right for you to be angry about this?”
5 Then Jonah went out to the east side of the city and made a shelter to sit under as he waited to see what would happen to the city.
11:00 AM – Gym
Jogged 30 min
Free Weights (Chest, Biceps, Triceps, Deltoids)
11:00 pm – Study Sunday School Lesson
A Community to Redeem
Jonah 3:10; 4:1-5
Jonah 3:10
View commentary related to this passage
10 When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Jonah 4:1-5
View commentary related to this passage
Jonah 4
Jonah’s Anger at the LORD’s Mercy
1 This change of plans greatly upset Jonah, and he became very angry. 2 So he complained to the LORD about it: “Didn’t I say before I left home that you would do this, LORD? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 3 Just kill me now, LORD! I’d rather be dead than alive if what I predicted will not happen.”
4 The LORD replied, “Is it right for you to be angry about this?”
5 Then Jonah went out to the east side of the city and made a shelter to sit under as he waited to see what would happen to the city.
Friday, March 12, 2010
DAY 54– Friday, March 12, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 54– Friday, March 12, 2010 – BLESSED HOPE FIT CHALLENGE
5:30 am – Reading “One Year Bible”
6:00 am – Carribean Workout /CardioX
Feb 25 Reading
Leviticus 16:29-18:30; Mark 7:24-8:10; Psalm 41:1-13; Proverbs 10:15-16
Proverbs
The wealth of the rich is their fortress; the poverty of the poor is their calamity.
The earnings of the godly enhance their lives, but evil people squander their
Money on sin.
5:30 am – Reading “One Year Bible”
6:00 am – Carribean Workout /CardioX
Feb 25 Reading
Leviticus 16:29-18:30; Mark 7:24-8:10; Psalm 41:1-13; Proverbs 10:15-16
Proverbs
The wealth of the rich is their fortress; the poverty of the poor is their calamity.
The earnings of the godly enhance their lives, but evil people squander their
Money on sin.
Thursday, March 11, 2010
DAY 53– Thursday, March 11, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 53– Thursday, March 11, 2010 – BLESSED HOPE FIT CHALLENGE
7:15 am – P90x Plyometrics
9:12 am – Studying “One Year Bible”
4:17 pm – 5:17 pm Jogged 2 laps around Garfield Park 630 kcal
Feb 24 Reading
Leviticus 15:1-16:28; Mark 7:1-23; Psalm 40:11-17; Proverbs 10:13-14
The Leviticus passage is how to deal with a woman during her monthly menstrual period;
For dealing with anyone, man or woman, who has a bodily discharge of any kind;
And for dealing with a man who has had intercourse with a woman during her period.
This passage further confirms one of the reasons why women were not called to preach.
During their menstrual cycle, they are consider ceremonial unclean for seven days.
If a woman is ceremonial unclean, she is not allowed into the church’s pulpit
7:15 am – P90x Plyometrics
9:12 am – Studying “One Year Bible”
4:17 pm – 5:17 pm Jogged 2 laps around Garfield Park 630 kcal
Feb 24 Reading
Leviticus 15:1-16:28; Mark 7:1-23; Psalm 40:11-17; Proverbs 10:13-14
The Leviticus passage is how to deal with a woman during her monthly menstrual period;
For dealing with anyone, man or woman, who has a bodily discharge of any kind;
And for dealing with a man who has had intercourse with a woman during her period.
This passage further confirms one of the reasons why women were not called to preach.
During their menstrual cycle, they are consider ceremonial unclean for seven days.
If a woman is ceremonial unclean, she is not allowed into the church’s pulpit
Wednesday, March 10, 2010
DAY 52– Wednesday, March 10, 2010 – BLESSED HOPE FIT CHALLENGE
DAY 52– Wednesday, March 10, 2010 – BLESSED HOPE FIT CHALLENGE
5:30 – Reading “One Year Bible”
Feb 23
Leviticus 14:1-57; Mark 6:30-56; Psalm 40:1-10; Proverbs 10:11-12
6:00 am – P90 x Back and Biceps
Leviticus 14:1-57
View commentary related to this passage
Leviticus 14
Cleansing from Skin Diseases
1 And the LORD said to Moses, 2 “The following instructions are for those seeking ceremonial purification from a skin disease.[a] Those who have been healed must be brought to the priest, 3 who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, 4 he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,[b] some scarlet yarn, and a hyssop branch. 5 The priest will order that one bird be slaughtered over a clay pot filled with fresh water. 6 He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. 7 The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.
8 “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. 9 On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.
10 “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts[c] of choice flour moistened with olive oil, and a cup[d] of olive oil. 11 Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.[e] 12 The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the LORD. 13 He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14 The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
15 “Then the priest will pour some of the olive oil into the palm of his own left hand. 16 He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the LORD. 17 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 18 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify[f] the person before the LORD.
19 “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering 20 and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.
21 “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts[g] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 22 The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23 On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD’s presence at the entrance of the Tabernacle. 24 The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the LORD. 25 Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
26 “The priest will also pour some of the olive oil into the palm of his own left hand. 27 He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD. 28 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD.
30 “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31 One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD. 32 These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”
Treatment of Contaminated Houses
33 Then the LORD said to Moses and Aaron, 34 “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.[h] 35 The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 36 Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37 Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38 the priest will step outside the door and put the house in quarantine for seven days. 39 On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40 the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41 Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42 Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.
43 “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44 the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45 It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. 46 Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 47 and all who sleep or eat in the house must wash their clothing.
48 “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49 To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50 He will slaughter one of the birds over a clay pot filled with fresh water. 51 He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52 When the priest has purified the house in exactly this way, 53 he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.
54 “These are the instructions for dealing with serious skin diseases,[i] including scabby sores; 55 and mildew,[j] whether on clothing or in a house; 56 and a swelling on the skin, a rash, or discolored skin. 57 This procedure will determine whether a person or object is ceremonially clean or unclean.
“These are the instructions regarding skin diseases and mildew.”
Footnotes:
a. Leviticus 14:2 Traditionally rendered leprosy; see note on 13:2a.
b. Leviticus 14:4 Or juniper; also in 14:6, 49, 51.
c. Leviticus 14:10 Hebrew 3/10 of an ephah [6.6 liters].
d. Leviticus 14:10 Hebrew 1 log [0.3 liters]; also in 14:21.
e. Leviticus 14:11 Hebrew Tent of Meeting; also in 14:23.
f. Leviticus 14:18 Or will make atonement for; similarly in 14:19, 20, 21, 29, 31, 53.
g. Leviticus 14:21 Hebrew 1/10 of an ephah [2.2 liters].
h. Leviticus 14:34 Traditionally rendered leprosy; see note on 13:47.
i. Leviticus 14:54 Traditionally rendered leprosy; see note on 13:2a.
j. Leviticus 14:55 Traditionally rendered leprosy; see note on 13:47.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Mark 6:30-56
View commentary related to this passage
Jesus Feeds Five Thousand
30 The apostles returned to Jesus from their ministry tour and told him all they had done and taught. 31 Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.
32 So they left by boat for a quiet place, where they could be alone. 33 But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. 34 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.
35 Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. 36 Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”
37 But Jesus said, “You feed them.”
“With what?” they asked. “We’d have to work for months to earn enough money[a] to buy food for all these people!”
38 “How much bread do you have?” he asked. “Go and find out.”
They came back and reported, “We have five loaves of bread and two fish.”
39 Then Jesus told the disciples to have the people sit down in groups on the green grass. 40 So they sat down in groups of fifty or a hundred.
41 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. 42 They all ate as much as they wanted, 43 and afterward, the disciples picked up twelve baskets of leftover bread and fish. 44 A total of 5,000 men and their families were fed from those loaves!
Jesus Walks on Water
45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning[b] Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him.
But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here![c]” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.
53 After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore 54 and climbed out. The people recognized Jesus at once, 55 and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. 56 Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.
Footnotes:
a. Mark 6:37 Greek It would take 200 denarii. A denarius was equivalent to a laborer’s full day’s wage.
b. Mark 6:48 Greek About the fourth watch of the night.
c. Mark 6:50 Or The ‘I Am’ is here; Greek reads I am. See Exod 3:14.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Psalm 40:1-10
View commentary related to this passage
Psalm 40
For the choir director: A psalm of David.
1 I waited patiently for the LORD to help me,
and he turned to me and heard my cry.
2 He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
3 He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the LORD.
4 Oh, the joys of those who trust the LORD,
who have no confidence in the proud
or in those who worship idols.
5 O LORD my God, you have performed many wonders for us.
Your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
6 You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand[a]—
you don’t require burnt offerings or sin offerings.
7 Then I said, “Look, I have come.
As is written about me in the Scriptures:
8 I take joy in doing your will, my God,
for your instructions are written on my heart.”
9 I have told all your people about your justice.
I have not been afraid to speak out,
as you, O LORD, well know.
10 I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
Footnotes:
a. Psalm 40:6 Greek text reads You have given me a body. Compare Heb 10:5.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Proverbs 10:11-12
View commentary related to this passage
11 The words of the godly are a life-giving fountain;
the words of the wicked conceal violent intentions.
12 Hatred stirs up quarrels,
but love makes up for all offenses.
5:30 – Reading “One Year Bible”
Feb 23
Leviticus 14:1-57; Mark 6:30-56; Psalm 40:1-10; Proverbs 10:11-12
6:00 am – P90 x Back and Biceps
Leviticus 14:1-57
View commentary related to this passage
Leviticus 14
Cleansing from Skin Diseases
1 And the LORD said to Moses, 2 “The following instructions are for those seeking ceremonial purification from a skin disease.[a] Those who have been healed must be brought to the priest, 3 who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, 4 he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,[b] some scarlet yarn, and a hyssop branch. 5 The priest will order that one bird be slaughtered over a clay pot filled with fresh water. 6 He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. 7 The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.
8 “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. 9 On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.
10 “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts[c] of choice flour moistened with olive oil, and a cup[d] of olive oil. 11 Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.[e] 12 The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the LORD. 13 He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14 The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
15 “Then the priest will pour some of the olive oil into the palm of his own left hand. 16 He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the LORD. 17 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 18 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify[f] the person before the LORD.
19 “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering 20 and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.
21 “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts[g] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 22 The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23 On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD’s presence at the entrance of the Tabernacle. 24 The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the LORD. 25 Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
26 “The priest will also pour some of the olive oil into the palm of his own left hand. 27 He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD. 28 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD.
30 “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31 One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD. 32 These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”
Treatment of Contaminated Houses
33 Then the LORD said to Moses and Aaron, 34 “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.[h] 35 The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 36 Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37 Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38 the priest will step outside the door and put the house in quarantine for seven days. 39 On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40 the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41 Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42 Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.
43 “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44 the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45 It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. 46 Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 47 and all who sleep or eat in the house must wash their clothing.
48 “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49 To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50 He will slaughter one of the birds over a clay pot filled with fresh water. 51 He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52 When the priest has purified the house in exactly this way, 53 he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.
54 “These are the instructions for dealing with serious skin diseases,[i] including scabby sores; 55 and mildew,[j] whether on clothing or in a house; 56 and a swelling on the skin, a rash, or discolored skin. 57 This procedure will determine whether a person or object is ceremonially clean or unclean.
“These are the instructions regarding skin diseases and mildew.”
Footnotes:
a. Leviticus 14:2 Traditionally rendered leprosy; see note on 13:2a.
b. Leviticus 14:4 Or juniper; also in 14:6, 49, 51.
c. Leviticus 14:10 Hebrew 3/10 of an ephah [6.6 liters].
d. Leviticus 14:10 Hebrew 1 log [0.3 liters]; also in 14:21.
e. Leviticus 14:11 Hebrew Tent of Meeting; also in 14:23.
f. Leviticus 14:18 Or will make atonement for; similarly in 14:19, 20, 21, 29, 31, 53.
g. Leviticus 14:21 Hebrew 1/10 of an ephah [2.2 liters].
h. Leviticus 14:34 Traditionally rendered leprosy; see note on 13:47.
i. Leviticus 14:54 Traditionally rendered leprosy; see note on 13:2a.
j. Leviticus 14:55 Traditionally rendered leprosy; see note on 13:47.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Mark 6:30-56
View commentary related to this passage
Jesus Feeds Five Thousand
30 The apostles returned to Jesus from their ministry tour and told him all they had done and taught. 31 Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.
32 So they left by boat for a quiet place, where they could be alone. 33 But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. 34 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.
35 Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. 36 Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”
37 But Jesus said, “You feed them.”
“With what?” they asked. “We’d have to work for months to earn enough money[a] to buy food for all these people!”
38 “How much bread do you have?” he asked. “Go and find out.”
They came back and reported, “We have five loaves of bread and two fish.”
39 Then Jesus told the disciples to have the people sit down in groups on the green grass. 40 So they sat down in groups of fifty or a hundred.
41 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. 42 They all ate as much as they wanted, 43 and afterward, the disciples picked up twelve baskets of leftover bread and fish. 44 A total of 5,000 men and their families were fed from those loaves!
Jesus Walks on Water
45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning[b] Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him.
But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here![c]” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.
53 After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore 54 and climbed out. The people recognized Jesus at once, 55 and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. 56 Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.
Footnotes:
a. Mark 6:37 Greek It would take 200 denarii. A denarius was equivalent to a laborer’s full day’s wage.
b. Mark 6:48 Greek About the fourth watch of the night.
c. Mark 6:50 Or The ‘I Am’ is here; Greek reads I am. See Exod 3:14.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Psalm 40:1-10
View commentary related to this passage
Psalm 40
For the choir director: A psalm of David.
1 I waited patiently for the LORD to help me,
and he turned to me and heard my cry.
2 He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
3 He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the LORD.
4 Oh, the joys of those who trust the LORD,
who have no confidence in the proud
or in those who worship idols.
5 O LORD my God, you have performed many wonders for us.
Your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
6 You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand[a]—
you don’t require burnt offerings or sin offerings.
7 Then I said, “Look, I have come.
As is written about me in the Scriptures:
8 I take joy in doing your will, my God,
for your instructions are written on my heart.”
9 I have told all your people about your justice.
I have not been afraid to speak out,
as you, O LORD, well know.
10 I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
Footnotes:
a. Psalm 40:6 Greek text reads You have given me a body. Compare Heb 10:5.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
Proverbs 10:11-12
View commentary related to this passage
11 The words of the godly are a life-giving fountain;
the words of the wicked conceal violent intentions.
12 Hatred stirs up quarrels,
but love makes up for all offenses.
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